Author: Nadya Labiba

Today is Nakba Day, an annual day of commemoration. A day of remembrance made especially poignant this year, as we mark over 200 days into ongoing bombardment, displacement, and blockade of Palestinians in Gaza. Here we look at the origins and significance of the day. 

What is Nakba Day? 

May 15 is Nakba Day. It marks the beginning of the destruction of the Palestinian homeland. The mass displacement in 1948 of the majority of the Palestinian population. 

Nakba means ‘catastrophe’ in Arabic. It is the word Palestinians and others use to refer to this historic moment from over 75 years ago. For some, the term is also used to describe the subsequent and ongoing persecution of Palestinians and loss of territory.   

In 1998, Nakba Day was officially inaugurated by Palestinian leader Yasser Arafat. But the date had been marked with protests of remembrance and resistance since 1949. 

What happened in May 1948? 

May 1948 saw the start of a mass displacement, which forced over 700,000 Palestinians out of their homes.  

Over the course of the 1948 Palestine War, Israeli forces destroyed more than 530 Palestinian villages and carried out several massacres, killing some 15,000 people. This war lasted until January 1949.

78% of Palestine’s historic territory was captured and used to establish what is now Israel. The remaining land was divided into today’s Occupied West Bank and Gaza Strip. 

Following Israeli victory in the war, abandoned homes were given to Jewish settlers. The descendants of many of the Palestinians who fled in 1948 remain displaced to this day, both within Palestine and around the world. Today, there are now some 6 million Palestinian refugees.  

What led up to this? 

From 1920 to May 1948, Britain ruled over a territory called Mandatory Palestine under an agreement by the League of Nations – a precursor to the United Nations. 

Following the end of World War II and the Holocaust, the British announced their intention to end the mandate. Then, the newly created United Nations began seeking to redraw the boundaries of Palestine to allow for the creation of a Jewish state.  

None of the various partition plans suggested received support from the Palestinians or the Arab League. However, when the mandate ended, the establishment of the state of Israel was declared. This triggered the 1948 Palestine War, also known as the 1948 Arab-Israeli War. 

What happened after the Nakba? 

In the 76 years since the Nakba, the Israeli state has continued to encroach on Palestinian territory. They displace families and violate international law in the process.  

Among the major instances of this was the Six-Day War of 1967. This war saw Israeli forces occupy all of historic Palestine, including Gaza and the West Bank, expelling 300,000 people from their homes. 

In the decades since, tensions in the region have remained high, with relatively frequent flare-ups.

However, the scale of the current escalation is truly unprecedented. Since October 7th, 2023, over 52,700 people have been killed. Many more have been displaced, among them people who moved to Gaza after the Nakba. A reported 450,000 people are said to have fled Rafah over the past week alone. 

What was Palestine like before the Nakba? 

Immediately before the Nakba, Palestine was administered by the British. The establishment of Mandatory Palestine took place in a period of intense European colonial expansion. It followed the expulsion of Ottoman forces from the Levant in the Arab Revolt (1916-18). Prior to the Mandatory period, Palestine had been part of the Ottoman Empire for 400 years. 

During the Mandatory period, Palestine became a cohesive political unit with Jerusalem as its capital. The period saw advances in bureaucracy, infrastructure, and technology. It is also considered to have laid the groundwork for the establishment of Israel in part by promoting Jewish immigration and depriving Palestinians of self-rule. 

What are the long-term consequences of the Nakba? 

The Nakba resulted in the world’s longest-running unresolved refugee crisis. Some 6 million Palestinian refugees reside within Gaza and the West Bank, as well as in neighbouring countries such as Jordan and Lebanon. In some cases, Palestinian refugees in the Middle East have endured wars and further displacement in their host countries.  

The enormous loss of territory that began with the Nakba continues to affect the everyday lives of Palestinians. Many valuable resources are located on land now claimed by Israel. This prevents Palestinians from accessing them and potentially growing their economy. 

The Israeli occupation, which has been ruled illegal under international law, impacts every aspect of Palestinians’ lives. It denies their basic human rights, undermines their dignity and entrenches poverty. Restricts movement, trade, and access to water, services, farmland, markets, families and religious sites. Cuts Palestinians in Gaza, East Jerusalem and the West Bank off from each other.  

Gaza has been under Israeli blockade since 2007. The blockade restricts the movement of goods and people in and out of the Strip. It devastates the economy and people’s futures and disrupts humanitarian efforts.

For years, thousands of essential items have been restricted from entering Gaza because Israel considers them to have a ‘dual use’. This means items that could potentially be used for both civilian and military purposes. In practice, this can include almost anything that people need—things like fuel, water filters, solar pumps and surgical scissors have been refused entry.  

Since October 2023, Israel has tightened the blockade even further, preventing many more vital items from entering. On 2 March 2025, Israel completely closed all crossings into Gaza and stopped all food, medicine, fuel, and other lifesaving supplies from entering.

How is Nakba Day commemorated? 

For many, Nakba Day is an opportunity to draw attention to the persecution of Palestinians, historic and ongoing. It is a struggle that is still very much ongoing, particularly in years such as this, when Nakba Day falls during an escalation in the crisis.  

The day is also a time to celebrate Palestine’s rich culture and history outside a narrative of suffering, which for many defines the territory and its people. Palestinians are not only resilient. They are talented writers and dancers, gifted embroiderers and generous hosts.  

In 2023, for the first time in history, the United Nations marked Nakba Day. The global body held an event to “serve as a reminder of the historic injustice suffered by the Palestinian people,” as well as to highlight the ongoing refugee crisis. The event included speeches, music, photos and personal testimonies. 

More than 30 countries voted against the resolution to commemorate Nakba Day. This reflects the inability of many states to balance the acknowledgement of Palestinian suffering with their own support of Israel. Israel often opposes official and unofficial commemorations of Nakba Day, describing them as an obstacle to peace in the region. 

Why is Islamic Relief talking about Nakba Day? 

Islamic Relief has been working in the Occupied Palestinian Territory since 1997, supporting Palestinians in need through emergency response efforts and development programming.  

Many of our staff and local partners have become displaced since October 2023 and are facing the same challenges as the communities we support. Our office in Gaza is among the almost 900,000 buildings destroyed or damaged by the ongoing bombing campaign. 

Despite immense challenges, we continue to support vulnerable people in Gaza. Whenever and wherever we can, we provide them with food and water distributions, orphan sponsorship and other assistance. This support is a lifeline for thousands of families in a time of desperate need.  

However, our work and the work of many global and local humanitarian organisations is being curtailed as a direct result of the ongoing violence and the tightened blockade. Every minute that supplies are prevented from entering Gaza puts more lives at risk.

Islamic Relief is taking the opportunity presented by Nakba Day to remind donors, decision-makers and the general public, of the longstanding struggle and suffering of the Palestinian people. Their suffering is not consigned to the history books: it is a deepening and devastating humanitarian crisis unfolding before the eyes of the world. We are calling on international governments to demand a ceasefire, an end to the siege and full humanitarian access. As we near 600 days of the current escalation, families are still being separated, starved and killed. International governments must ensure that Palestinians can stay on their land.

This is the present-day reality for everyone in Gaza, but whether it remains their future too depends on the decisions made by world leaders and international bodies today. Please help Islamic Relief to continue supporting families in desperate need in
Gaza. 

In Islam, the Ka’aba is central to a large part of the faith. But how and why is the Ka’aba important to Islam? As the first House of Worship, it is fundamental to Hajj (pilgrimage). It’s also the qibla (direction) towards which we turn towards in prayer five times a day. 

What is the Ka’aba?

The Ka’aba (“cube”) is the most sacred site in Islam, known as the sacred bayt Allah (House of God). It is located at the heart of the sacred mosque Masjid al-Haram in Makkah (Mecca, Saudi Arabia).

Every day we pray facing the direction of Makkah. And, if we’re fortunate enough to undertake Hajj, we make tawaf around the Ka’aba.

History of the Qibla

In the early days of Islam, Muslims would pray facing Jerusalem. Now, we pray facing Makkah following the Qur’anic revelation to change direction.

And remember Ibrahim and Ismail raised the foundations of the House (With this prayer): “Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing.”

Quran | Al-Baqarah | 2:127

Who built the Ka’aba?

The Ka’aba was built by Prophet Ibrahim (AS) and his son Ismail (AS). As stated in the Quran:

And remember Ibrahim and Ismail raised the foundations of the House (With this prayer): “Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing.”

Quran | Al-Baqarah | 2:127

When it was first built, it was a simple rectangular structure with no roof.

The Quraysh tribe, who ruled Makkah, then rebuilt the Ka’aba in 608 CE with wood and stone.

Prophet Muhammad (SAW), Ka’aba and Hajj

Upon receiving the first revelation and sharing the message of Allah (SWT), Prophet Muhammad (ﷺ) faced ongoing persecution. Soon, he was forced to flee Makkah (Mecca) for Madina (Medina) in 622 CE.

After many years in Madina, following the call from Allah (SWT) to undertake Hajj,

Call all people to the pilgrimage. They will come to you on foot and on every lean camel from every distant path

Quran | Al-Hajj | 22:27

Prophet Muhammad (ﷺ) and his followers returned to Makkah in 629 CE. There, he back to the Ka’aba and removed the idols, declaring the Oneness of God:

Say, the Truth has come and falsehood gone. Verily falsehood is bound to vanish.

Quran | Al-Isra | 17:81

He, however, kept the Black Stone inside that was given to Prophet Ibrahim (AS) by the Angel Gabriel.

The Last Hajj of the Prophet (SAW)

In 632 CE, Prophet Muhammad (SAW) led his first and final Hajj. Realising this would be his last, he established the final steps of Hajj.

On the 9^th of the month of Dhul Hijjah, Prophet Muhammad (SAW) delivered his final sermon on Mount Arafah.

Shortly after, aged 62/63, he then returned to our Creator, Allah (SWT).

During Eid al-Adha when we mark the end of Hajj and make our sacrifice (Qurban) for the sake of Allah (SWT), we replicate the sacrifice of Prophet Ibrahim (AS), ready to sacrifice his son Ismail (AS) for the sake of Allah.

By giving Qurban, we follow in the footsteps of Prophet Ibrahim (AS) and remember his devotion to Allah (SWT). Don’t forget to make your sacrifice and give your Qurban in time for Eid!

Making Du’a (supplication) is a powerful act of worship. We know that Allah loves it when we ask of Him, and He has promised to answer us quickly. With our brothers and sisters in Gaza still suffering beyond comprehension, now, more than ever, is the time to pray for Palestine.

When to say a Dua for Palestine?

You can make sincere Du’a for our brothers and sisters in Palestine at any time, but Du’a is more likely to be accepted at certain times. 

Here are a few:

• The last third of the night: It’s said this is a time when Allah (SWT) descends to the ​​lowermost heaven. He says, “Who is calling Me, so that I may answer him? Who is asking Me so that I may grant him? Who is seeking forgiveness from Me so that I may forgive him?” [Hadith | Bukhari]
• The last 10 days and nights of Ramadan: In particular, on Laylatul Qadr (the night of power)
• Between the adhan and the Iqamah: Prophet (ﷺ) said, “A dua offered between the adhan and iqamah is not rejected.” [Hadith | Abu Dawud & Al-Tirmidhi]
• On Fridays: There is an hour when, if a Muslim happens to pray at that time and ask Allah for something good, Allah will grant him whatever he is supplicating for. There are many views of the Ulama in regards to the exact moment of acceptance. Two of the most famous adopted opinions are: 1) After Asr until Maghrib, and 2) When the Imam sits for the Friday Khutbah until the completion of Salah.
• When travelling or on a journey: The Messenger of Allah (ﷺ) said, “Three supplications will not be rejected [by Allah (SWT)], the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveller.” [Hadith | Tirmidhi]
• At the time of breaking the fast: As mentioned, the Prophet (ﷺ) said the Dua of a fasting person will not be rejected. [Hadith | Tirmidhi]
• When supplicating for someone in their absence: The Prophet (ﷺ) said: “There is no believing servant who supplicates for his brother in his absence where the angels do not say, ‘the same be for you’” [Hadith | Muslim]

The Importance of Du’a

Prophet Muhammad (ﷺ) said:

The supplication of a Muslim for his (Muslim) brother in his absence will certainly be answered. Every time he makes a supplication for good for his brother, the angel appointed for this particular task says: ‘Ameen! May it be for you, too’.

Hadith | Muslim

It’s important to keep those suffering in Palestine and around the world in our Duas, as supplications made with sincerity and humility can earn us great benefits.

Dua for Palestine in Arabic

Here is a Du’a from the Qur’an that you can read to help our brothers and sisters in Palestine, as well as those in need around the world: 

‘Allahumma aslih Ummata Muhammad. Allahumma farrij ‘an Ummati Muhammad. Allahumma Rham Ummata Muhammad [sallAllahu alayhi wasalam].

اللَّهُمَّ أَصْلِحْ أُمَّةَ مُحَمَّدٍ
اللَّهُمَّ فَرِّجْ عَنْ أُمَّةِ مُحَمَّدٍ
اللَّهُمَّ ارْحَمْ أُمَّةَ مُحَمَّدٍ

O Allah! Improve (help) the state of the Ummah of Muhammad. O Allah! Grant ease to the Ummah of Muhammad. O Allah! Have mercy on the Ummah of Muhammad.

Dua for Palestine in English

If making Dua in English, you can word your supplication like this, or make Dua from the heart:

“O Allah, help and protect the people of Palestine. O Allah, ease their pain and suffering. O Allah, bestower of Mercy, bestow your mercy on them. O Allah, open people’s hearts to give in this time of crisis. O Allah, help those who are in need, wherever they may be.”

Other Du’as to recite

In times of calamity, we are also advised to recite the following general Du’as from the Qur’an:

Hasbun Allahu wa ni’mal wakeel

حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ

Allah is sufficient for us, and He is the best disposer of affairs.

Quran | Ali Imran | 3:173

Inna lillahi wa inna ilayhi raji’oon

إِنَّا لِلَّهِ  وَإِنَّا إِلَيْهِ رَاجِعُونَ

Indeed, to Allah we belong and to Him we shall return.

Quran | Al-Baqarah | 2:156

Palestine in the Quran 

The following Qur’anic verses refer to Palestine: 

Surah Al-Baqarah, Verse 58

And [recall] when We said, “Enter this city and eat from it wherever you will in [ease and] abundance, and enter the gate bowing humbly and say, ‘Relieve us of our burdens.’” We will [then] forgive your sins for you, and We will increase the doers of good [in goodness and reward].– This verse was addressed to Bani Israeel.

Surah Al-Anbya, Verse 71 

“And We delivered him [Ibrahim] and Lut to the land which We had blessed for the worlds”

Surah Al-Mu’minun, Verse 50

“And We made the son of Mary and his mother a sign and sheltered them within a lofty place of lasting restfulness and unsullied springs”

Surah Al-Ma’idah, Verse 21

“O my people, enter the Holy Land which Allah has assigned to you and do not turn back [from fighting in Allah‘s cause] and [thus] become losers.” — These are the words of the Prophet Musa (AS).

Surah Yunus, Ayat 93

“And We had certainty settled the Children of Israel in a most goodly abode…” — this is said to refer to Shaam and Jerusalem.

Surah Al-Anbya, Verse 81

“And to Sulaymaan (Solomon) [We subjected] the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing” – The Kingdom of Sulaymaan (AS) was in present-day Palestine, and had Al-Quds (Jerusalem) as its capital.

Surah Saba, Verse 18

And We placed between them and the cities which We had blessed [many] visible cities. And We determined between them the [distances of] journey, [saying], “Travel between them by night or day in safety.” — The reference to the blessed cities here refers to the cities of Shaam, including Al-Quds.

Surah Sad, verses 21-22

And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber – When they entered upon David, and he was alarmed by them? They said, “Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path” – The Mihrab, mentioned above, was situated within the Masjid Al-Aqsa Compound.

Surah Ali ‘Imran, verse 39

“So the angels called him while he was standing in prayer in the chamber, “Indeed, Allah gives you good tidings of Yahya (John), confirming a word from Allah and [who will be] honourable, abstaining [from women], and a prophet from among the righteous.” — Sayyidina Zakariyya (AS), who was an Imam of Masjid Al-Aqsa, beseeched Allah (SWT) to be blessed with a son, despite his advanced age. Allah (SWT) responded to his fervent Du’as, and the glad tidings of his offspring were conveyed to him as he stood at his Mihrab inside Masjid Al-Aqsa.

Surah Al-A’raf, verse 161

And [mention, O Muhammad], when it was said to them, “Dwell in this city and eat from it wherever you will and say, ‘Relieve us of our burdens,’ and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward].” – Reference here is to the City of Al-Quds

We ask Allah (SWT) to accept all our prayers and Duas, as we pray for Palestine and all those suffering around the world – Ameen.

Dhul Hijjah marks the twelfth and final month of the Islamic calendar. It holds immense significance for Muslims worldwide, especially in the first ten days, when Hajj and Eid Al-Adha (as well as the sacred act of Qurban) take place.

This year, the first day of Dhul Hijjah is expected to begin on Wednesday, May 28, 2025, depending on the sighting of the moon. But why exactly are the first 10 days of Dhul Hijjah and its events so special?

In this article, we learn about the month’s transformative and spiritual experiences. This includes the profound meaning behind the rituals of Hajj and Eid al-Adha (festival of sacrifice).

The Significance of the First 10 Days of Dhul Hijjah

Similar to the Holy month of Ramadan, the first 10 days of Dhul Hijjah are an extremely blessed time. After Ramadan, we often miss the spiritual high we felt and wish we could’ve done more. But these blessed ten days offer us another chance for us to gain immense rewards. To have our sins forgiven and reach great levels of piety, Insha’Allah.

Benefits of the first 10 days of Dhul Hijjah

In one particular hadith, the Prophet Muhammad (ﷺ) specifically highlights the first 10 days of Dhul Hijjah as better than all the other days of the year. Even better than the days of Ramadan, SubhanAllah!

He (peace and blessings be upon him) said:

“There are no days on which righteous deeds are more beloved to Allah than these ten days”

Sahih Bukhari

In the Qur’an, Allah (SWT) also swears by these first ten days. In Surah Al-Fajr, He states:

“By the dawn; And [by] the ten nights.”

Quran 89:1-2

According to many scholars, these days are the first 10 days of Dhul-Hijjah.

What Happens on the First 10 Days of Dhul Hijjah?

In addition to being the best days to do good deeds, we witness two very special events in Dhul Hijjah: Hajj and Eid al-Adha.

Hajj

Hajj is the fifth and final pillar of Islam. It is a staple of Islamic belief, alongside the Shahada (the belief that there is no god but Allah (SWT) and Muhammad (ﷺ) is His Messenger), Salah (prayer), Zakat (almsgiving) and Sawm (fasting).

Hajj is the pilgrimage Muslims make to Makkah in Saudi Arabia. It takes place from the 8th to the 12th or 13th of Dhul Hijjah each Islamic year. The pilgrimage is obligatory for all able-bodied and financially capable Muslims to perform at least once in their lifetime.

This year, Hajj is expected to take place between Wednesday, June 4, 2025, and Monday, June 9, 2025.

On the 9th of Dhul Hijjah, the blessed Day of Arafah (also Arafat) occurs. The Day of Arafah 2025 is expected to fall on the evening of Thursday, June 5, 2025.

Considered the most blessed day of the year, Arafah was the day when Allah (SWT) perfected Islam. The day He completed His favours upon His beloved Prophet Muhammad (ﷺ) and approved Islam as a way of life.

This day I have perfected for you your religion and completed My favour upon you and have approved for you Islam as religion.

Quran 5:3

On this day, pilgrims performing Hajj gather on the plain of Arafat, seeking forgiveness, supplicating to Allah and engaging in profound acts of worship.

Eid al-Adha

Eid al Adha (or Eid ul Adha), similar to Eid al Fitr (or Eid ul Fitr), is a joyous day Muslims celebrate with family and community. However, in addition to the rituals of Eid, Muslims, who are able to, also give Qurban on Eid Al-Adha.

Qurban (also known as Qurbani or Udhiyah) is an act of worship that involves the sacrifice of an animal, usually a sheep, goat, cow or camel, for the sake of Allah (SWT). The origins of this act of worship come from the story of Prophet Ibrahim (AS) and his willingness to sacrifice his son, Ismail (AS), as a demonstration of his faith, obedience, and trust in Allah (SWT).

What Else Can We Do on the First 10 Days of Dhul Hijjah?

Even for those of us not performing the Hajj pilgrimage this year, Dhul Hijjah is still a great time of blessing and immense reward.

Wherever we can, we should engage in good deeds such as giving charity, performing acts of kindness to family and community, fasting and remembrance of Allah (SWT)

Fasting

Fasting is especially encouraged during these first 10 days. The Prophet (ﷺ) used to fast on the first nine days of Dhul-Hijjah as one of his regular fasts.

He especially emphasised the importance of fasting on the 9th day, the Day of Arafah.

Fasting the day of `Arafah expiates the sins of two years: the past one and the coming one.

Sahih Muslim

Making Dhikr

Our Prophet (ﷺ) also said:

“There are no days that are greater before Allah or in which good deeds are more beloved to Him, than these ten days, so recite a great deal of tahleel, takbeer and tahmeed during them.”

Ahmad

When are the 10 days of Dhul Hijjah?

This year, the first day of Dhu al-Hijjah 1445 AH will fall on Wednesday, May 28, 2025, depending on the sighting of the moon. In turn, Eid al-Adha is expected to fall on Friday, June 6, 2025.

Give Your Qurban On Time

At Islamic Relief, we work all year round to bring families relief and home. To combat food poverty and help communities build healthy and stable livelihoods.

Every Eid al-Adha, Islamic Relief is at the forefront of distributing Qurban. This year, we strive to deliver nutritious, high-quality meat to the world’s most vulnerable and disadvantaged communities. For many, this is the only time they will be able to eat meat in the entire year.

In over 30 countries worldwide, your Qurban donation will not only bring happiness to the less fortunate, but also empower vulnerable communities. To ensure they can enjoy Eid without worrying about how and what they will feed their families.

Donate during this blessed time and increase your rewards. Help enable families and entire communities to have a happy Eid al-Adha and beyond.

As the conflict in Sudan continues, we often feel helpless about what we can do to help its people.

Clashes began in April 2023, upending the lives of civilians across the country. Today, our brothers and sisters continue to face mass famine, displacement, and violence.

Here, we explore some Duas and supplications we can recite to pray for Sudan.

When to say a Dua for Sudan?

We can make sincere Dua for our brothers and sisters in Sudan at any time. But there are certain days or instances in which our Duas are more likely to be accepted.

Here are a few:

• The last third of the night: It’s said this is a time when Allah (SWT) descends to the ​​lowermost heaven. He says, “Who is calling Me, so that I may answer him? Who is asking Me so that I may grant him? Who is seeking forgiveness from Me so that I may forgive him?” [Hadith | Bukhari]
• The last 10 days and nights of Ramadan: In particular, on Laylatul Qadr (the night of power)
• Between the adhan and the Iqamah: Prophet (ﷺ) said, “A dua offered between the adhan and iqamah is not rejected.” [Hadith | Abu Dawud & Al-Tirmidhi]
• On Fridays: There is an hour when, if a Muslim happens to pray at that time and ask Allah for something good, Allah will grant him whatever he is supplicating for. There are many views of the Ulama in regards to the exact moment of acceptance. Two of the most famous adopted opinions are: 1) After Asr until Maghrib, and 2) When the Imam sits for the Friday Khutbah until the completion of Salah.
• When travelling or on a journey: The Messenger of Allah (ﷺ) said, “Three supplications will not be rejected [by Allah (SWT)], the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveller.” [Hadith | Tirmidhi]
• At the time of breaking the fast: As mentioned, the Prophet (ﷺ) said the Dua of a fasting person will not be rejected. [Hadith | Tirmidhi]
• When supplicating for someone in their absence: The Prophet (ﷺ) said: “There is no believing servant who supplicates for his brother in his absence where the angels do not say, ‘the same be for you’” [Hadith | Muslim]

Prophet Muhammad (ﷺ) said:

The supplication of a Muslim for his (Muslim) brother in his absence will certainly be answered. Every time he makes a supplication for good for his brother, the angel appointed for this particular task says: ‘Ameen! May it be for you, too’.

Hadith | Muslim

It’s important to keep those suffering in Sudan and around the world in our Duas, as supplications made with sincerity and humility can earn us great benefits.

Dua for Sudan in Arabic

Here are some Duas from the Qur’an and Hadith that you can read to help our brothers and sisters in Sudan, as well as those in need around the world:

Granting ease and improving the state of the Ummah

‘Allahumma aslih Ummata Muhammad. Allahumma farrij ‘an Ummati Muhammad. Allahumma Rham Ummata Muhammad [sallAllahu alayhi wasalam].

اللَّهُمَّ أَصْلِحْ أُمَّةَ مُحَمَّدٍ
اللَّهُمَّ فَرِّجْ عَنْ أُمَّةِ مُحَمَّدٍ
اللَّهُمَّ ارْحَمْ أُمَّةَ مُحَمَّدٍ

O Allah! Improve (help) the state of the Ummah of Muhammad. O Allah! Grant ease to the Ummah of Muhammad. O Allah! Have mercy on the Ummah of Muhammad.

To provide protection

Allahumma ustur ‘awraatihim wa-aamin raw’aatihim wahfadhhum min bayni aydeehim wa min khalfihim wa ‘an aymaanihim wa ‘an shamaa’ilihim wa min fawqihim

اللَّهُمَّ اسْتُرْ عَوْرَاتِهِم وَآمِنْ رَوْعَاتِهِم وَاحْفَظْهُم مِنْ بَيْنِ أَيْدِيهِم وَمِنْ خَلْفِهِم وَعَنْ أَيمَانِهِم وَعَنْ شَمَائلِهِم وَمِنْ فَوْقِهِم

O Allah, conceal their faults, calm their fears, and protect them from before them and behind them, from their right and from their left, and from above them.

For the good of this world and the Hereafter

Rabbana aatihim fid-dunya hasanatan wa fil-akhirati hasanatan waqihim ‘adhaab an-nar 

رَبَّنَآ ءَاتِهِم فِى ٱلدُّنْيَا حَسَنَةً وَفِى ٱلأخِرَةِ حَسَنَةً وَقِهِم عَذَابَ ٱلنَّارِ

Our Lord! Grant them the good of this world and the Hereafter, and protect them from the torment of the Fire.

Dua for Sudan in English

If making Dua in English, you can word your supplication like this, or make Dua from the heart:

“O Allah, help and protect the people of Sudan. O Allah, ease their pain and suffering. O Allah, bestower of Mercy, bestow your mercy on them. O Allah, open people’s hearts to give in this time of crisis. O Allah, help those who are in need, wherever they may be.”

To find out more about Duas and the etiquettes of making a supplication, please visit our Dua hub.

Gaza is in the grip of starvation as nearly 2 months of Israel’s total closure have left markets empty, children malnourished, and famine conditions spreading.

The humanitarian response is now at a critical breaking point unless supplies are urgently allowed in. 

Israel’s illegal and immoral shutdown of all supply routes into Gaza is a deliberate campaign to starve civilians.

Islamic Relief staff on the ground say the situation is now the worst we have ever seen there. Many children are going whole days without eating. Aid trucks packed with food are cruelly blocked from entering just a few miles away. 

Supplies in Gaza at a Critical Low

Meat, fruit, eggs, and dairy products are almost impossible to find. Likewise, the scarcity of vegetables means that prices are up to 15 times more expensive than before the crisis. These come at a time when few people have jobs or access to cash.

Almost 18 months of Israeli attacks have destroyed Gaza’s ability to feed itself. Most agricultural land, greenhouses, and fishing boats have been destroyed, and most cattle have been killed. This has left all civilians in Gaza reliant on humanitarian aid. But none have been allowed to enter since 2 March.   

A recent survey of 43 aid agencies in Gaza found that 95% have been forced to reduce or suspend activities due to the total closure and the relentless, indiscriminate bombing. Attacks that have killed more than 51,000 people and targeted hospitals and shelters. Our staff hear horrific daily accounts of families burnt to death in their tents and children maimed by the bombing.  

Islamic Relief on the Ground

Islamic Relief staff and partners are doing everything we possibly can to keep aid flowing. But even our own response has been severely impacted.

It is becoming increasingly difficult to keep providing food as supplies run out. Over the past week we have been working with the UN World Food Programme (WFP) to distribute high-energy biscuits, date bars and vegetable oil to more than 7,000 people a day. But it is nowhere near enough and no substitute for nutritious meals.  

 Islamic Relief also continues to provide other life-saving assistance. We are carrying out daily cleaning of more than 60 shelters for displaced families. To help stop the spread of diseases in the overcrowded and desperate conditions.

Hundreds of thousands of people have yet again been forced from their homes by Israeli military orders in recent weeks, herded into ever-shrinking areas. Zones where there is no clean water, no functioning sanitation and no safety.

Israel has now declared almost 70% of Gaza as inaccessible to civilians through a combination of forced displacement orders and military no-go zones. 

People affected by malnutrition and disease are unable to access decent healthcare and treatment. As the Israeli closure also blocks all medical supplies from entering. Fuel is also blocked, forcing generators needed for life-saving operations to shut down.  

There needs to be a permanent ceasefire in Gaza

There must be a renewed and lasting ceasefire. Starving civilians and denying them humanitarian aid is in clear violation of international law, but the world continues to turn a blind eye. The international community’s lack of action makes them complicit in Israel’s use of starvation as a weapon of war. 

Statements of concern are meaningless without genuine action, such as ending arms sales. Governments must put real political and economic pressure on Israel to abide by international law, reopen crossings and allow humanitarian aid and commercial supplies into Gaza without any further delay.

More than 2 years ago war erupted in Sudan, tearing apart lives, homes and futures. Since then, millions have been displaced, thousands killed, and countless families left with nothing.

Among them is Abu Bakr, a 43-year-old farmer from Sharq Al-Bahar.

His story is one of unimaginable loss, but also of strength, faith and the urgent need for peace.

“They left us with nothing”

Abu Bakr, a father of 2, once tended to 15 acres of land, growing chilli, mint, and onions. He was his family’s only source of income. But in an instant, everything was stolen from him.

With no time to gather belongings, Abu Bakr, his wife, and their children joined the exodus of displaced families. The journey to Gedaref in eastern Sudan, a region now overwhelmed with displaced families, was a nightmare.

“For 2 days, we had no food, no water, not even tea,” he says. “The elders suffered the most. Some were too weak to move. We had to leave behind the sick because we had no way to carry them.”

The roads were controlled by armed men, forcing them to take dangerous detours. At one point, they passed a village where even the solar-powered water pumps, once a lifeline for thirsty travellers, had been seized by fighters.

“They took everything,” Abu Bakr repeats, as if still trying to make sense of it. “Even the medicine from the hospital. They left nothing.”

Sudan: A Shattered Nation

When they finally reached Gedaref, there was no shelter waiting for them. No aid. Just thousands of other displaced families, all equally desperate.

“We slept under trees at first,” Abu Bakr says. “Then, with the help of some community members, we set up a makeshift tent.”

The lack of sanitation is dire; there are not enough latrines, and diseases spread quickly. Food is painfully scarce.

Yet even in these conditions, acts of kindness have kept them going. Many local people opened their homes and shared what little they had, providing newly arrived families with shelter and food. Islamic Relief was among the first organisations to deliver food: lentils, rice, sugar and cooking oil.

“They even brought us bread from the bakery,” Abu Bakr says. “May Allah bless them.”

But these provisions are a temporary reprieve, not a solution.

“What we need most is safety,” he stresses. “And a way to earn a living again. Right now, we have nothing.”

Sudan’s Wounds of War

The physical deprivation is only part of the suffering. The psychological toll is crushing.

“Honestly, it’s indescribable,” Abu Bakr says when asked about his mental state. “I am so upset, not just for myself, but for all of Sudan. I don’t think we will ever recover from this.”

His children, once carefree, are now withdrawn. His wife struggles with fear and grief. The betrayal cuts deepest, many of the attackers were once neighbours, even friends.

A Plea for Peace

When asked what he would say to the international community, Abu Bakr’s answer is immediate:

“Stand with the people of Sudan. We are innocent. We need peace.”

Years of war have brought unimaginable suffering, yet the world’s attention has faded. Humanitarian aid is insufficient. Diplomatic efforts have stalled. Meanwhile, millions of Sudanese civilians – farmers like Abu Bakr, mothers, children, the elderly – are trapped in a crisis not of their making.

His dream for the future is simple:

“For the war to end, and for everyone to return home safely.”

Islamic Relief has worked in Sudan for 40 years, providing vital humanitarian assistance including hygiene, food and mental health support.

Two years since the war broke out across Sudan, the country is facing a humanitarian catastrophe.

Over 30 million people now need humanitarian aid and more than 15 million have been displaced – many multiple times. Markets are destroyed, many schools are now closed and hospitals are barely functioning. 

Communities that once bustled with life are now silenced by fear and hunger.

But through your generosity, there is still hope. In one of the hardest places on earth to deliver aid, your support is helping Islamic Relief reach families who have lost everything, supporting 1.2 million people so far.

Helping to keep healthcare going

Two out of three people in Sudan can no longer access basic healthcare. In the areas most affected by conflict, 75% of health facilities are out of service. At least 122 health workers have been killed, and attacks on clinics and hospitals continue.

But thanks to you, Islamic Relief is helping to keep healthcare going.

Your donations have helped us supply medicine, supplies, and support to 52 hospitals, health centres and mobile clinics in Al Jazirah, Darfur, Gedaref, and Sennar.

Water, Sanitation, and Hygiene (WASH) support

In overcrowded camps and shelters, families are living without adequate sanitation or access to clean water.

Water sources are scarce – and often contaminated. As water-borne diseases such as cholera and dengue fever spread, clean water has become a matter of life and death.

But with your help, we’re delivering water and restoring dignity.

Your support has allowed us to truck clean water to over 20,395 people, distribute more than 11,457 water storage kits, and chlorinate and rehabilitate hand pumps in Darfur, bringing safe water back to 3,500 people in the region.

You’ve also helped us distribute over 6,137 hygiene and dignity kits to displaced families – including essentials like soap, toothpaste, and sanitary pads, so women and girls can manage their health with dignity.

In a crisis where even the most basic necessities have become luxuries, your donations are providing the essentials people can no longer access on their own.

Providing shelter when all is lost

Sudan is now the largest displacement crisis in the world.

Since the war began, an average of 18,000 people have been forced from their homes every single day. Families are sleeping in makeshift shelters, classrooms or in tents.

But your support is helping to provide shelter and safety.

Together, we’ve provided over 3,064 temporary shelters made from plastic sheets, and erected 1,922 tents for displaced families in Gedaref and Port Sudan.

Each shelter offers more than just physical protection – it brings privacy, dignity, and a small sense of stability to families who have lost everything.

Helping vulnerable people heal from trauma

For many families, the pain of this war is not only physical – it is deeply emotional. 

Vulnerable groups including women and children are traumatised. More than 17 million children are now out of school, their futures on hold.

But through your compassion, we are helping people begin to heal.

Your donations have allowed us to run psychosocial support activities across the country. From puppet shows that bring joy to children, to women’s “coffee corners” where survivors of gender-based violence and displacement can speak, share, and support one another in a safe space.

We’ve also run community-based awareness sessions on protection in Central Darfur, equipping people with knowledge and support to help keep themselves and others safe.

Even in the darkest moments, your generosity is helping restore hope, dignity, and resilience.

Standing with Sudan

In a crisis that has killed tens of thousands and displaced millions more, every meal, every tent, every water tank, and every medical delivery matters.

In nine states across Sudan, our teams – many of whom are displaced themselves – continue to serve with strength and courage.

But the need is growing by the day.

As we mark two years of war in Sudan, we remember every life lost, every child still hungry, every family still searching for safety. And we ask you to continue standing with them.

Your donations are not just helping communities survive – they are helping them hold on to hope. 

Eid al-Fitr is a time of joy, feasting and celebration, but for many orphaned children in Afghanistan, it can be a painful reminder of what they’ve lost.

Amid the vibrant decorations and celebratory gatherings, 2 orphaned children, Maryam and Ali*, share a glimpse into their lives, highlighting both the struggles they face, and the happiness brought by Islamic Relief’s Eid Gift distribution.

‘I was the happiest person in the world’

Maryam, a 9-year-old girl from Kabul, knows these conflicting feelings all too well. After losing her father to illness 4 years ago, Maryam and her family have faced numerous challenges. With her mother struggling to provide for 7 family members, the simple joys of Eid seemed out of reach.

However, this year, a glimmer of hope arrived, thanks to Islamic Relief’s Eid Gifts project.

Before receiving the Eid Gift in the form of cash assistance, Maryam’s mother was anxious about being able to afford new clothes for the occasion. But just days before Eid, the family was selected to receive cash assistance.

With the cash assistance of 2,975 AFN (approx. $64 AUD), Maryam’s mother was able to buy her daughter not just a beautiful dress but also a blue jacket, trousers, shoes, a school bag, and fun items like a unicorn pencil case and fashionable sunglasses.

The day of Eid dawned bright and cheerful, and for Maryam, it felt like a fairy tale come true. “I was the happiest person in the world!” she says, laughing, as she remembers how her siblings looked in their new clothes.

‘This Eid has been truly special and unlike any I’ve experienced before’

Ali, a 12-year-old boy from a neighbouring community, also experienced the transformative power of these Eid gifts. An orphan like Maryam, Ali shared his excitement about the kindness of our supporters.

Prophet Ibrahim (AS), known by many as the father of the Prophets, is an example of unwavering Tawakkul (trust in Allah). 

His life is filled with instances where he relied completely on Allah, even when faced with the most challenging trials. 

Here, we explore key moments in his life where his complete trust in Allah shone through, serving as an inspiration for believers today.

Prophet Ibrahim and his journey to Islam

As a child in the kingdom of Babylon, Ibrahim (AS) noticed that idols were worshipped as though they were gods, with his own father Aazer crafting idols from stone or wood.

Growing up, Ibrahim (AS) believed that the idols which his people worshipped were false, and questioned how these lifeless statues, which were incapable of seeing, hearing or helping themselves, could be deities.

Determined to find the truth, Ibrahim (AS) reflected on the world around him. One night, he climbed a mountain and observed the sky. 

This instance was outlined in the Qur’an:

“We also showed Abraham the wonders of the heavens and the earth, so he would be sure in faith. When the night grew dark upon him, he saw a star and said, “This is my Lord!” But when it set, he said, “I do not love things that set.” Then when he saw the moon rising, he said, “This one is my Lord!” But when it disappeared, he said, “If my Lord does not guide me, I will certainly be one of the misguided people.” Then when he saw the sun shining, he said, “This must be my Lord—it is the greatest!” But again when it set, he declared, “O my people! I totally reject whatever you associate ˹with Allah in worship˺.”

Qur’an | Surah Al-An’am | 6:75-78

At that moment, he proclaimed:

“Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah,”

Qur’an | Surah Al-An’am | 6:79

Prophet Ibrahim (AS) put his full trust in Allah, despite being alone in his belief. 

In a society where idol worship was the norm, rejecting these false gods meant facing rejection, ridicule, and even danger. Yet, Ibrahim (AS) remained steadfast, knowing that Allah alone was his guide and protector. 

This unwavering Tawakkul and trust in Allah’s plan became a defining trait of his life and mission.

The fire of Nimrod

Prophet Ibrahim (AS) sought to guide his people away from idol worship. During a festival, he entered their temple and destroyed all the idols except the largest. 

The Qur’an outlines what happened when the people returned and saw their so-called gods in ruins:

“They asked, ‘Was it you who did this to our gods, O Ibraham?’ He replied ˹sarcastically˺, ‘No, this one the biggest of them did it! So ask them, if they can talk!’”

Qur’an | Surah Al-Anbiya | 21:62-63

The townspeople replied saying that Ibrahim (AS) knew the idols cannot talk, to which Ibrahim (AS) replied:

“…Do you then worship instead of Allah what can neither benefit nor harm you in any way, Shame on you and whatever you worship instead of Allah! Do you not have any sense?”

Qur’an | Surah Al-Anbiya | 21:66-67

Enraged, they called for Ibrahim (AS) to be burned alive. A massive fire was prepared, following commands by Nimrod, the King of Babylon. 

Ibrahim (AS) was placed in a giant catapult to be thrown into the flames. At that moment, Angel Jibreel (AS) appeared and asked if he needed anything. Ibrahim (AS) replied that his only need was for Allah to be pleased with him.

Then Allah commanded:

“O fire! Be cool and safe for Ibraham.”

Qur’an | Surah Al-Anbiya | 21:69

The fire obeyed, only burning his chains and leaving him unharmed. Ibrahim (AS) walked out of the flames untouched, leaving the crowd in shock. Some realised the power of Allah, while others stubbornly refused to believe.

This event serves as a powerful example of Tawakkul. Despite facing death, Ibrahim (AS) remained unwavering, seeking only His pleasure. 

This story reminds us that when we place our trust in Allah, He is sufficient for us.

The sacrifice of Ismail (AS)

One of Prophet Ibrahim (AS)’s greatest tests of Tawakkul was when Allah commanded him in a dream to sacrifice his beloved son, Ismail (AS). 

As a father, this was an unimaginable test, yet Ibrahim (AS) did not waver. He trusted that Allah’s command was for a greater purpose.

When he told Ismail (AS) about the dream, his son displayed the same level of trust in Allah:

“Then when the boy reached the age to work with him, Abraham said, ‘O my dear son! I have seen in a dream that I ˹must˺ sacrifice you. So tell me what you think.’ He replied, ‘O my dear father! Do as you are commanded. Allah willing, you will find me steadfast.’”

Qur’an | Surah As-Saffat | 37:102

At the last moment before the sacrifice, Allah replaced Ismail (AS) with a ram, showing that Ibrahim’s (AS) unwavering trust and obedience had been accepted. This act of Tawakkul is commemorated each year by Muslims during Eid al-Adha.

Leaving Hajar and Ismail (AS) in the desert

Another powerful example of Tawakkul is when Allah commanded Ibrahim (AS) to leave his wife, Hajar, and Ismail (AS), in the barren desert of Makkah. 

There was no food, water, or shelter – just dry and empty land.

Bewildered, Hajar asked Ibrahim (AS):

“Has Allah ordered you to do so?” He said, “Yes.” She said, “Then He will not neglect us.”

Hadith | Sahih al-Bukhari

As Ibrahim (AS) walked away, he made a heartfelt supplication:

“Our Lord! I have settled some of my offspring in a barren valley, near Your Sacred House, our Lord, so that they may establish prayer. So make the hearts of ˹believing˺ people incline towards them and provide them with fruits, so perhaps they will be thankful.”

Qur’an | Surah Ibrahim | 14:37

With complete trust in Allah, Hajar tirelessly ran between the hills of Safa and Marwa in search of water for her thirsty son. 

By Allah’s mercy, she then heard a voice. She called out and saw Angel Jibreel where the well of Zamzam now stands. Angel Jibreel had dug through the sand and unearthed a well of water, providing them with sustenance and turning the barren land into a place of life. 

Today, the act of walking between Safa and Marwa is part of the Hajj pilgrimage, a lasting reminder of Hajar’s unwavering faith.

A legacy of Tawakkul

Prophet Ibrahim (AS)’s life was a testament to pure Tawakkul – trusting in Allah even when faced with unimaginable hardship. 

Whether standing firm against idol worship, preparing to sacrifice his son, or leaving his family in the desert, he remained steadfast, knowing that Allah’s wisdom surpasses human understanding.

His story teaches us that no matter how difficult our trials may seem, placing complete trust in Allah will always lead to guidance, provision, and ultimate success.