Tag: Dhul Hijjah

The Prophet (ﷺ) said, “(Allah said), ‘Every good deed of Adam’s son is for him except fasting; it is for Me. and I shall reward (the fasting person) for it.’ Verily, the smell of the mouth of a fasting person is better to Allah than the smell of musk.” 

Sahih al-Bukhari 

Fasting (Sawm) is an important pillar of Islam. It’s a beloved act of worship, as it shows our gratitude towards Allah (SWT) for the provisions he’s given us.  

Most of us know fasting is mandatory during Ramadan. But did you know there are other times when it’s highly recommended?  

There are additional days in the year when it’s encouraged to fast. An opportunity to gain extra reward for following the Sunnah, the actions and words of our Prophet (ﷺ).  

There are also days when we cannot fast, as it is haram (forbidden) or makruh (extremely disliked) to do so. 

Hence, it’s important to know which days we can fast to prepare for them in advance. 

Days of Fasting Outside of Ramadan 

There are several days in the Islamic Calendar when it’s sunnah (highly recommended) to fast. As the Hijri year follows the moon’s cycle, the dates of these days on the conventional Western calendar change every year.  

Mondays and Thursdays  

The Prophet Muhammad (ﷺ) would fast on Mondays and Thursdays. The reasons for why can be found in several ahadith.  

“O Messenger of Allah, why do you fast on Mondays and Thursdays?” He (ﷺ) said: “On Mondays and Thursdays Allah forgives every Muslim except two who have forsaken one another.”

Sunan Ibn Majah

“The Messenger of Allah (ﷺ) said, “The deeds are presented on Monday and Thursday. Thus, I love for my deeds to be presented while I am fasting.” 

Tirmidhi

The Prophet (ﷺ) was asked about fasting on Monday. The Prophet said, “That is the day I was born and the day I was sent with revelation.”

 Sahih Muslim

There are also several health benefits that come with fasting two times a week. These include, but are not limited to, reduced levels of total cholesterol and lowered risk factors for heart disease.  

Six Days in Shawwal  

Shawwal is the 10th Islamic month. It is the month that follows Ramadan, as the first of Shawwal is Eid al-Fitr.

The rewards for fasting six days in Shawwal alongside Ramadan are great – as if one has fasted for the entire year!

The Messenger of Allah (ﷺ) said, “Whoever fasts the month of Ramadan and then follows it with six days of fasting in the month of Shawwal, it will be as if he has fasted for the entire year.”

 Sahih Muslim

These six days can be spread out throughout the month. It also does not have to be consecutive days.  

The only day of Shawwal you are not allowed to fast is Eid al-Fitr. This is because it is forbidden to fast on the days of Eid.  

“The Messenger of Allah (ﷺ) forbade fasting on the Day of Fitr and the Day of Adha.” 

Sunan Ibn Majah

First 9 Days of Dhul Hijjah, Especially Arafah

Dhul Hijjah is the twelfth and final month of the Islamic Calendar. The first ten days of the month are extremely blessed, for “there are no days during which righteous deeds are more beloved to Allah than these days.” (Sunan Ibn Majah)

One of the best deeds to do is to fast. Hence, on the first 9 days (as one cannot fast on Eid Al-Adha) it is recommended for us to fast, alongside doing other good deeds, such as reading Qur’an, making dhikr, giving charity and performing nafl (voluntary) prayers.

Fasting in Dhul Hijjah is also sunnah, as the Messenger of Allah (ﷺ) used to fast the month’s first nine days. (Sunan Abi Dawud) 

He (ﷺ) especially encouraged it on the Day of Arafah, the 9th of Dhul Hijjah. It is also the most blessed day of the year. This is because fasting on the day of Arafah “will expiate the sins of the previous and upcoming years.” (Sahih Muslim)

However, for those going on Hajj, it is fine for them to leave the sunnah fast of Arafah.

One of the companions of the Prophet (ﷺ), Ibn Umar, noted that, while performing the pilgrimage, the Prophet (ﷺ) did not fast during Arafat.

In turn, some of the closest companions of the Prophet (ﷺ) – Abu Bakr, Umar and Uthman (may peace be upon them all) – also did not fast on Arafat while on Hajj. (Tirmidhi)  

Hence, fasting on the first 9 days of Dhul Hijjah, especially on Arafah, is a highly recommended act for those not on Hajj.

Ashura (and the Day Before or After it)  

Ashura occurs on the 10th of Muharram, the first Islamic month. It is a blessed day that commemorates several significant events in Islamic history.  

The origins of fasting on Ashura have been documented in this hadith collected by Al-Bukhari and Muslim and reported by Ibn ‘Abbas (RA). The narration goes as follows:  

The Prophet (ﷺ) observed the Jewish people fasting on this day and asked why they did so. The Jews replied that this was the day Allah (SWT) granted victory to Musa (AS) and Bani Isra’il over Fir’aun (Pharaoh). Thus, they fasted on this day out of respect.  

The Prophet (ﷺ) then said, “We are closer to Musa (AS) than you,” and enjoined in fasting on that day.  

There are also great blessings for fasting on Ashura. When asked about fasting on the 10th of Muharram, the Prophet (ﷺ) said, “It will expiate the sins of the past year.” (Sahih Muslim)

It is also recommended to fast the day before Ashura (9th Muharram). Ibn ‘Abbas (RA) reported:

“When the Messenger of Allah (ﷺ) fasted on the day of ‘Ashura and told the people to fast, they said, “O Messenger of Allah, this is a day that is venerated by the Jews and Christians.” The Messenger of Allah (ﷺ) said, “Next year, if Allah wills, we will fast on the ninth day.” But by the time the following year came, the Messenger of Allah (ﷺ) had passed away.   

Sahih Muslim

Thus, to differentiate Muslims from other religions (who also celebrated this day), the Prophet (ﷺ) instructed us to fast on the 9th and 10th of Muharram.   

If one fears they may miss Ashura because of the difference in moon sighting, then scholars also permit fasting on the 10th and 11th of Muharram.   

Most of Sha’ban  

As the 8th Islamic month, Sha’ban is the month before Ramadan. The Prophet fasted for the majority of this month, with accounts of it recorded in several ahadith. This includes a hadith where ‘Aisha (RA) said:

“The Messenger of Allah (ﷺ) would fast until we said he will never break his fast, and he would not fast until we said he would never fast. I did not see the Prophet complete an entire month of fasting except for Ramadan, and I did not see him complete more voluntary fasts than in the month of Sha’ban.”

Bukhari and Muslim

In another hadith, ‘Aisha (RA) also said, “The most beloved month to the Messenger of Allah (ﷺ) for fasting was Sha’ban, then he would connect it with Ramadan.” (Sunan Abi Dawud)

Exceptions to Fasting in Sha’ban 

In a hadith collected by Al-Bukhari and Muslim, ‘Aisha (RA) also reported that the Prophet (ﷺ) observed fasting during the whole month of Sha’ban except for a few days. 

Abu Hurayrah (RA) similarly mentioned that the Messenger of Allah (ﷺ) said:

“Do not anticipate Ramadan by fasting one or two days before it begins, but if a man habitually fasts, then let him fast.” 

Sahih Muslim

Abu Hurayrah (RA) also reported that the Prophet (ﷺ) said to not fast if Sha’ban is half over. (Tirmidhi)  

The exception to this would be someone who fasted regularly, such as the Prophet (ﷺ) and many of his companions. Thus, if you are someone who regularly observes the sunnah fast, then you may still observe them in the second half of Sha’ban.  

It is also permissible to make up a Ramadan fast at this time, if necessary. ‘Aisha (RA), one of the wives of the Prophet (ﷺ), herself would make up her fast in Sha’ban. Regarding this, she said, “I had to make up some fasts I missed during the month of Ramadan, but I was unable to do so until the month of Sha’ban as I was busy with the Messenger of Allah (ﷺ).” (Bukhari and Muslim)

The White Days  

The white days are the 13th, 14th and 15th of each Islamic month. They are called White Days (Ayam al Beedh) as the moon is most lit on these nights.  

Qatadah Ibn Malhan al-Qaysi said that the Prophet (ﷺ) used to command them to fast the days of the White (nights). He (ﷺ) said that to fast these days “is like keeping perpetual fast.” (Sunan Abi Dawud)

In another hadith, Jarir bin ‘Abdullah recalled that the Prophet (ﷺ) said:

“Fasting three days of each month is fasting for a lifetime, and the shining days of Al-Bid, the thirteenth, fourteenth and fifteenth.”

Sunan An-Nasai  

Are There Days Muslims Cannot Fast? 

Generally, most days of the year should be okay for you to fast. The exceptions are the two days of Eid and the days of Tashreeq. It is also severely disliked for one to fast on Fridays, Saturdays and towards the end of Sha’ban unless it falls on a day they regularly fast.  

Days of Celebration 

As mentioned before, it is forbidden to fast on Eid al-Fitr and Eid al-Adha. These Islamic celebrations have been designated for us to enjoy and feast with loved ones. 

Similarly, it is also forbidden to fast on the days of Tashreeq, three days after Eid al-Adha. This is because these are “days of eating, drinking and remembering Allah.” (Sahih Muslim) 

However, there is an exception. In one hadith, ‘Aisha (RA) and Ibn ‘Umar (RA) reported:

“No concession was granted allowing anyone to fast on the days of al-Tashreeq, except for the (pilgrim) who could not find a sacrificial animal.” 

Al-Bukhari

Hence, those on Hajj who are unable to perform the sacrifice for Eid Al-Adha are permitted to fast on the days of Tashreeq.  

Fridays and Saturdays 

It is severely disliked to fast on Friday alone. The Prophet (ﷺ) said, “No one of you should fast on Friday, unless he fasts (a day) before it or after it.” (Sahih Al Bukhari)  

This is because Friday (called Jumuah or Jummah in Arabic) is a dedicated day of worship. As fasting can make one easily tired, it may prevent them from making the most of Jumuah.  

Similarly, it is also discouraged to fast on a Saturday. The Prophet (ﷺ) said:

“Do not fast on Saturday except for what has been made obligatory upon you (by Allah). If one of you does not find but a grape peal or a tree’s twig, then let him chew it.” 

Sunan Abi Dawud

Fasting on Saturday may also cause one to resemble the practice of the Jewish people, as they observe Saturday as a day of rest.  Another reason why the Prophet (ﷺ) advised against it unless fasting was necessary.

Exceptions to Avoiding Fasting on Friday or Saturday 

Obviously, one must fast on Friday and Saturday if it falls in the month of Ramadan. It is also permissible to fast on these days if it happens to fall on a day when it is sunnah to fast, such as Arafah, Ashura or one of the White Days. 

You may also make up a fast from Ramadan on Friday or Saturday if this is the only time you can fast. But it is better to combine it with another day if you can.  

Differences between Voluntary Fasting and Fasting in Ramadan

The rulings on what breaks a fast outside of Ramadan and during Ramadan are the same. However, there are two key differences. 

When to Make the Intention  

The Prophet (ﷺ) said, “Whoever does not have the intention to fast before dawn, there is no fasting for him.” 

According to At-Tirmidhi, the hadith specifically refers to fasting in Ramadan. The fast is invalid if the intention is not made before sunrise in Ramadan. This also extends to when one is making up a Ramadan fast or fasting for a vow.  

However, for voluntary fasting, it is permissible to make an intention after morning, in the opinion of Al-Shafi’i, Ahmad, and Ishaq. 

Leaving the Fast 

During Ramadan, you must remain fasting from dawn to dusk. Even if you have a valid excuse to break it, you must make up the full day you missed outside of Ramadan. Or, if you are unable to fast, pay compensation (fidyah) for it.  

However, for a voluntary fast, you can break the fast if you wish without sin. As it is voluntary, you don’t need to make up the fast later or pay compensation if you miss it.  

There was a time when the Prophet (ﷺ) received an invitation to a feast (outside of Ramadan) but one of the companions was fasting. The Prophet (ﷺ) then requested,

“Your brother has invited you and incurred expenses on your behalf, break your fast and fast another day in its place if you wish.”

Ahmad

 

May Your Sunnah Fasting Be Accepted by Allah (SWT) 

All in all, there are several specific voluntary fasts recommended for Muslims to do outside of Ramadan. These are:  

• Mondays and Thursdays 
• Six days in Shawwal (except Eid Al-Fitr) 
• First 9 days of Dhul Hijjah (especially the 9th, Arafah) 
• Ashura (10th Muharram) – if possible, combined with either the 9th or 11th Muharram 
• Most of Shaban 
• The White Days (13th, 14th and 15th of each Islamic month)

If we can fast continually during Ramadan, then we already have the mental mindset to fast some or even all these voluntary days.  

In this new Hijri year, let us make the intention to perform as many of these fast as possible! May Allah (SWT) grant us the strength to observe these days and accept our fasts, ameen! 

Thank you for supporting our Qurban Program for Dhul Hijjah 2024!

During Eid Al-Adha, you helped Islamic Relief provide food to 2,824,393 people. By supporting our annual Qurban distributions, you brought relief to many affected by the world’s worst hunger crises and are on the verge of famine.   

Eid al-Adha falls in Dhul Hijjah, the twelfth and final month of the Islamic (Hijri) Calendar. It involves the tradition of Qurban. An act of worship where Muslims perform a sacrificial slaughter of an animal – traditionally goats, sheep, cows or camels. This action reflects upon the Prophet Ibrahim (AS)’s willingness to sacrifice his son Ismail for the sake of Allah (SWT).

Following the sacrifice, the meat is then distributed to people in need. For many, it is also the only meat they will get to eat this year.

Where Islamic Relief Distributed Its Qurban Programs for 2024

Islamic Relief’s Qurban distributions this year took place in 27 countries. These include Sudan, Afghanistan, Niger, Bangladesh, Kenya, Pakistan and many more.  

• In Sudan, more than a year of brutal conflict has left the country on the verge of famine. Farmers have been unable to plant and harvest crops and markets have been looted. Islamic Relief distributed Qurban fresh meat packs to help 80,000 people there.  
• In Gaza, Israel’s ongoing attacks and restrictions on aid mean children and elderly people are starving to death. Islamic Relief’s team and partners in Gaza distributed thousands of meat packs, in addition to our ongoing daily distributions of cooked meals for tens of thousands of families.  
• Some of the biggest Qurban distributions this year were in Mali and Niger, which are among the world’s most neglected crises, with rising numbers of children suffering from malnutrition. This year, we distributed more than 75,000 Qurban fresh meat packs in Mali and more than 70,000 in Niger. 
• In Bangladesh, Qurban distributions reached over 40,000 families – including both impoverished rural Bangladeshis and Rohingya communities who have fled violence in Myanmar.  

More Eid al-Adha Giving

Eid al-Adha is also a time of joy and gift-giving. Islamic Relief teams also distributed over 18,000 Eid gifts such as clothes, shoes, school uniforms and school bags to children and families in 18 countries.

Zaheer Afzal, manager of Islamic Relief Worldwide’s Qurban and seasonal programs, says:

Each Qurban pack contains approximately 5kg of meat on average. Islamic Relief ensures that all distributions comply with Islamic guidelines and national laws, ensuring animal wellbeing and strict criteria on the age and health of animals.   

Giving Qurban is one of our greatest opportunities, as Muslims, to empower those most in need. As an important duty for every able Muslim, fulfilling this great act of worship allows us to share our blessings with our brothers and sisters suffering the most. And give them the nutrition they need to enjoy Eid Al Adha without worry and look toward a better tomorrow.

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As members of humanity, of one Ummah, we all want to empower one another. We all wish everyone in the world, especially our brothers and sisters in need in countries like Gaza and Sudan, to have fair access to basic rights and opportunities. Access to quality education, employment, food, healthcare and more.

That’s why, one of the greatest opportunities we have as Muslims, is to empower others through the power of giving. Especially through Qurban, in these blessed first 10 days of Dhul Hijjah.

What is Qurban?

Qurban is an Islamic tradition specific to Eid Al-Adha. It takes place annually on the Islamic (Hijri) Calendar, in the 12th and final month, Dhul Hijjah.

Performing Qurban means to sacrifice an animal, either a goat, sheep, cow (or buffalo) or camel, for the sake of Allah (SWT). This is done in commemoration of the sacrifice of the Prophet Ibrahim (AS). When Ibrahim (AS) showed his willingness to sacrifice his beloved son, Ismail (AS), for Allah (SWT)’s sake despite his heavy heart, Allah (SWT) rewarded them by replacing Ismail (AS) with a sheep to sacrifice instead.

Qurban is an important duty for anyone who has the means to do so. With how important this duty is to our supporters, we, at Islamic Relief Australia, take your Qurban as an Amanah. An Amanah to ensure it is given to those most in need with Ihsan and empowers their community for generations to come.

How Does Qurban Empower Communities?

Every year Islamic Relief’s Qurban program catches international recognition. Why? Because we work to ensure our program has the most impact.

Since the campaign began in 1986, it has been part of our greater mission to eradicate food insecurity from the world’s most needy. 

Today, as many as 783 million people globally face chronic hunger. Conflict, spiralling economies, climate extremes and rising costs of living are combining to create an escalating food crisis. By distributing fresh, high-quality meat to millions of the world’s most vulnerable, we help relieve thousands of families from food insecurity, thereby reducing world hunger.

However, Qurban provides more than just immediate aid. In the long term, we also empower and develop communities with our Qurban projects so they no longer have to be dependent on direct aid, steering them towards a sustainable future.

Sustainable Development with Islamic Relief

Islamic Relief looks at Qurban as a way of supporting a local community. The meat product is just a part of a more significant process. It strengthens local economies and feeds its most vulnerable. It also empowers local livelihoods through employment.

Qurban gathers and empowers local livelihoods. Farmers and locals prepare and raise the animals in advance, ensuring they meet the right criteria per prophetic tradition. Local butchers will assist in cleaning and packaging the meat. Transporters will distribute the meat to families in need.

The value of Qurban should not be limited to its short-term impact on families and communities. It’s about implementing and creating a lasting positive cycle within society and our Ummah.

Where, thanks to your support, last year, our global family was able to reach over 3.4 million vulnerable people with Qurban across over 28 countries. Allowing those in need to not only receive the nutrition they need to relieve their hunger, but also realise their full potential, paving their pathway to a brighter future.

Qurban and Aqiqah are both significant acts of worship (ibadah) in Islam that both involve the sacrifice of an animal for the sake of Allah (SWT). Anyone who has the financial means to do Qurban and Aqiqah is highly urged to do it. As these are important rituals the Prophet (ﷺ) did rigorously at their assigned times.

While these two have some similarities, they are two different acts of worship, each with specific rules on how to perform them. So, what are the differences between Qurban and Aqiqah? 

Qurban and Aqiqah in Islam

The Story of Qurban 

Qurban commemorates the divine sacrifice Prophet Ibrahim (AS) made for the sake of Allah (SWT). It plays a significant part in Eid Al-Adha, the “festival of sacrifice”, in Dhul Hijjah.

The story behind the act of worship starts with a dream. A dream sent by Allah (SWT) to Prophet Ibrahim (AS) of him sacrificing his son, Ismail (AS), whom he loved dearly.

Despite his heavy heart, Prophet Ibrahim (AS) had full trust in his Creator to guide him through this hard task. He took his son to the top of Mount Arafah to prepare for the sacrifice. When Prophet Ibrahim (AS) told his son about the dream, Ismail (AS), following his father’s example, accepted this decree of Allah (SWT) and agreed that he must be sacrificed.  

Prophet Ibrahim (AS) then blindfolded himself to ease his heavy heart while carrying out the slaughter. As he was about to begin the sacrifice, Allah (SWT) replaced Ismail (AS) with a ram, and his son was left unharmed. 

The event was a test of Prophet Ibrahim’s obedience to Allah (SWT), which he had greatly demonstrated. In honour of his devotion, Allah named him ‘Khalillullah’ in the Quran, which means an intimate friend of Allah. 

“Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Ibrahim the true in faith? For Allah did take Ibrahim for a friend.”

Quran 4:125

Qurban in the Quran

The story of Qurban serves as a reminder for us. To learn from Prophet Ibrahim (AS)’s full submission to Allah (SWT), which is the essence of Islam itself. His sacrifice is commemorated in these verse of Surah As-Saffat, which states:

“When the boy was old enough to work with his father, Ibrahim said, ‘My son, I have seen myself sacrificing you in a dream. What do you think?’

“He said, ‘Father, do as you are commanded and, God willing, you will find me steadfast.’ And when they had both submitted and he put him down upon his forehead, We called out to him, ‘Ibrahim, you have fulfilled the dream.’

“This is how We reward those who do good- it was a test to prove [their true characters]- And We ransomed him with a great sacrifice, And We left for him [favorable mention] among later generations: ‘Peace be upon Ibrahim!’”

Quran 37: 102-109

The Significance of Aqiqah 

The birth of a child is a great blessing and gift from Allah (SWT). One of the many ways this is celebrated is through Aqiqah. It is a sacrifice offered as a symbol of one’s gratitude to Allah (SWT) for their newborn child.  

Aqiqah is a confirmed practice of the Prophet (ﷺ) and his companions. As narrated by Samurah ibn Jundub, the Prophet (ﷺ) said:  

“A boy is in pledge for his Aqiqah, Sacrifice is made for him on the seventh day, his head is shaved and he is given name.”

Sunan Abi Dawud

Likewise, when his two grandsons from his daughter Fatima (RA), Hasan and Husain, were born, the Prophet (ﷺ) offered an ‘Aqiqah for both of them, with two rams for each. (Sunan An Nasai) 

Aqiqah is also not limited to a boy’s birth. It should also be offered when a girl is born. It was narrated that Aisha (RA) said:

“The Messenger of Allah (ﷺ) commanded us to sacrifice two sheep for a boy’s ‘Aqiqah and one sheep for a girl.”

Sunan Ibn Majah

However, Aqiqah should also not be a hardship for a baby’s parents. While the sunnah is to offer two sheep or goats for a newborn son, if a parent can only afford one, then they should not have to bear the hardship of getting two.

When do we perform Qurban and Aqiqah? 

When to perform Qurban

Muslims carry out Qurban during the days of Eid al-Adha, in Dhul Hijjah, the twelfth and final Islamic month. It should be done after Eid prayer, as practised by the Prophet (ﷺ) 

‘Whoever, makes the sacrifice before Eid prayer must repeat the sacrifice, and whoever does it after the prayer has completed his sacrifice.’ 

Sahih Al Bukhari

You can offer Qurban every year, so long as it is during its set days in Dhul Hijjah (the 10th to the 12th or 13th). You can also do it as many times as you wish if you have the financial means to do so.  

By contrast, Aqiqah can only be offered once in a lifetime. If a baby’s parents have already done ‘Aqiqah, there is no need to perform another one the following year.

When to Perform Aqiqah  

Ideally, Aqiqah should be performed seven days after the child’s birth, as per sunnah. However, if the child’s parents or guardians cannot afford it, then they can do it at another time, as long as the child has not hit puberty yet. If a child reaches puberty before their parents can perform Aqiqah, then it is permissible for the child to perform it for himself. 

Aqiqah is also not fixed to any event in the Islamic calendar and can be done anytime in the year. It is also permissible to perform Aqiqah during the Eid al-Adha period. Some Muslims do so as it is cheaper to buy a livestock animal during this time, due to the increase in supply to meet the demand for Qurban.

What animals can be sacrificed for Qurban and Aqiqah? 

Livestock animals that can be sacrificed for Qurban include goats, sheep, cows and camels. For Aqiqah, it is sunnah to offer a goat or sheep for sacrifice.

Animals also make up a different number of shares in Qurban. Smaller animals, such as goats and sheep, count as one Qurban share. Larger animals, like cows and camels, on the other hand, count as seven shares. 

For both Qurban and Aqiqah, the sacrifice can be male or female, so long as they are healthy and free from defects. The sacrificed livestock must have also reached a specific minimum age. Goats and sheep must be at least one year old, cows two years old, and camels five years old.  

How should the Qurban and Aqiqah meat be distributed? 

Meat from Qurban should be distributed raw and divided into three parts. One-third goes to the one performing the Qurban, another third to family and friends, and the last third to the less fortunate. 

This sharing of meat is to give thanks to Allah (SWT) and share these blessings with those who live in situations where eating meat is often an unaffordable luxury. Thus, Qurban provides an annual opportunity for the poor and needy to enjoy meat. Especially, if they are unable to have them at other times of the year. 

For Aqiqah, it is permissible to eat the meat from it and feed relatives, friends and the poor. While it can given raw, it is sunnah to cook it before giving it to others. Aisha (RA) said, concerning the meat of the Aqiqah that, “It should be cut into pieces, cooked, eaten and also distributed.” (Narrated by Ibn Abi Shaybah in Al-Musannaf).

As such, an Aqiqah ceremony becomes a celebration where the meat from the sacrificed animal is cooked and shared with family, friends and members of the community who are in need.

Summary of differences

In conclusion, while they share some similarities, Qurban and Aqiqah are two distinct acts of worship.

Qurban is done on the three or four days of Eid al-Adha in remembrance of Prophet Ibrahim (AS)’s sacrifice. It is also best to distribute it raw, and you give it as many times each year during the Qurban period as you wish.

Aqiqah, however, is done seven days after a child’s birth, as per Sunnah, and is only done once in their lifetime. It is also sunnah to sacrifice goat or sheep for Aqiqah and to cook the meat before distributing it.

In the 10 blessed days of Dhul Hijjah, do not forget to purchase your Qurban in time for Eid Al-Adha!

The first 10 days of Dhul Hijjah is a sacred time when Allah (SWT) grants many blessings to us. As a time when no deed is more beloved to Allah (SWT), it is also a time for elevating our acts of worship and remembering its legacy of sacrifice. Specifically, the sacrifices made by the Prophet Ibrahim (AS), his wife, Hajar (AS), and his son, Ismail (AS).

Without the trials they were willing to face for the sake of God, we would not have the rituals of the important events of Hajj and Eid Al-Adha, which are integral to the first 10 days of Dhul Hijjah. As their stories remind us of the immense blessings Allah (SWT) grants us for trusting in His Plan.

Hajj and the Story of Hajar (AS)

Hajj, as one of the five pillars of Islam, is a vital aspect of Islam. Starting from the 8th of Dhul Hijjah, the month of the pilgrimage, Muslims from around the world come together to travel to the Ka’aba in Makkah. There, they start to perform the sacred rituals of Hajj. 

One of the most significant rituals of Hajj is the pacing between the hills of Safa and Marwa. In Surah Al-Baraqah, it says:

“Behold! Safaa and Marwa are among the symbols of God. So if those who visit the House in the Season or at other times, should compass them round, there is no blame on them. And if any one obeys his own impulse to Good, be sure that God is One Who is Responsive, Knowing.”

Quran 2:158

Decreed as signs of Allah (SWT), Safa and Marwa represent His Divine Protection, Wisdom and Mercy in our times of distress and hardship. The act of pacing between the two hills seven times during Hajj commemorates the hardship of Hajar (AS), one of the wives of Prophet Ibrahim (AS).

Hajar (AS) , Ismail (AS) and the Birth of Makkah

Before Makkah became a thriving city, it was originally a dry and desolate land. Here, Allah (SWT) asked Prophet Ibrahim (AS) to separate from Hajar (AS) and Ismail (AS). Ibrahim (AS) was initially hesitant to leave his wife and son in the desert. But when Hajar (AS) told him to trust in Allah (SWT), he agreed to go. 

However, left in the arid desert, Hajar (AS) soon ran out of water and food. Without it, she struggled to sustain herself and the infant Ismail (AS). Desperately, Hajar (AS) paced through the valley between the hills of Safa and Marwa. She searched for signs of life, supplicating and calling out to Allah (SWT) for aid. It was through her patience and trust in Allah (SWT) to provide that Allah (SWT) sent the archangel Jibreel to her. The same angel who would later be sent down to the Prophet Muhammad (ﷺ) to give him Quranic revelation. Soon after Jibreel arrived to aid Hajar (AS), water sprung from the ground beneath the feet of Ismail (AS). Thus, the well of Zamzam came to be – a gift from Allah (SWT)  

With the steady water supply, the previously uninhabitable land gave way to life. And when Ibrahim (AS) came back to Hajar and Ismail (AS), he was graced with the sight of a small, but thriving community founded by his wife. 

For the Makkah we know today, we owe it to Hajar (AS). Not only for finding this site but also for her sacrifice and trust in Allah (SWT) that brought the area to life. In her story and the rituals of Hajj, we reflect on the capacity of Hajar (AS) to trust and believe in Allah (SWT). And follow her example of cherishing His mercy, love and care for us. 

Eid Al-Adha and the Story of Ibrahim (AS)

In Islam, we have two celebration festivals. The firs is Eid Al-Fitr, which signifies the completion of the holy month of Ramadan. The second is Eid Al-Adha, which follows the completion of the annual Hajj pilgrimage, on the 10th day of Dhul Hijjah. 

For both Eids, we pray the Eid prayer and share happiness and blessings with loved ones. But on Eid Al-Adha specifically, Muslims worldwide perform Qurban. An act of worship that involves sacrificing an animal – sheep, goat, cow or camel – for the sake of Allah (SWT). The reason we perform this ritual on Eid Al-Adha is because of Prophet Ibrahim (AS). To commemorate his sacrifice and trust in the Divine Will of Allah (SWT). 

Qurban and the Devotion of Prophet Ibrahim (AS) and Ismail (AS)

One night, Ibrahim (AS) dreamt that Allah (SWT) told him to sacrifice Ismail (AS), his beloved son. At first, Ibrahim (AS) believed the dream was Shaytan playing tricks on him and immediately disregarded it. However, when the same dream came to him the following night, Ibrahim (AS) came to realise that the dream was, in fact, a message from Allah (SWT).

Ibrahim (AS) loved his son, Ismail (AS), but he had faith in Allah’s (SWT) plan and Divine Wisdom and did as he was instructed. When telling his son about his dream and what Allah (SWT) had commanded him to do, Ismail (AS) reassured his father. He too would follow the wishes of God and urged his father to perform the sacrifice.

Then when the boy reached the age to work with him, Ibrahim said, “O my dear son! I have seen in a dream that I ˹must˺ sacrifice you. So tell me what you think.” He replied, “O my dear father! Do as you are commanded. Allah willing, you will find me steadfast.”

Quran 37:102

For their willingness to sacrifice for the sake of God, Allah (SWT) rewarded them both for their steadfastness. He replaced Ismail (AS) with a ram, who was then slaughtered in his place. 

In this story, we see that Eid Al-Adha is not just a celebration. It is a remembrance of one of the greatest sacrifices in history. A festival where we commemorate and be inspired by the trust and belief Prophet Ibrahim (AS) and Ismail (AS) have in Allah (SWT) and His Divine Protection. 

Dhul Hijjah and the Legacy of Sacrifice and Devotion

Indeed, Prophet Ibrahim, Hajar, and their son Ismail (may peace be upon them all) experienced many hardships in their lives. But Allah (SWT) always came through and showered them with mercy and blessings for their steadfast belief and gratitude towards Him. 

As such, the month of Dhul Hijjah is about honouring this legacy of sacrifice and devotion to Allah (SWT). In these most blessed days, take this learn from the stories of Prophet Ibrahim, Hajar and Ismail (may peace be upon them all). To trust that Allah (SWT) knows best for us. To offer support when we see others struggling.

By renewing our intentions to do good deeds and love one another for the sake of Allah (SWT), we have a great opportunity to improve our lives and the lives of others. To be the difference that changes the world for the better, in the 10 greatest days of the year.

What’s one of the best ways to make sure we stay safe during Hajj and Umrah? On these journeys of a lifetime, let us seek guidance from Allah (SWT) with sincere Duas specific to travelling and these two pligrimages.

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Each year, millions of Muslims from around the world travel to Makkah in Saudi Arabia to perform Hajj, the fifth pillar of Islam.

A pilgrimage that every adult Muslim, who is financially, physically and spiritually able, must make at leasts once in their lifetime, it takes place between the 8th and 12th or 13th of Dhul Hijjah, the twelve final month of the Islamic Calendar.

However, this period is not the only time Muslims travel to Makkah. Umrah, the voluntary pilgrimage, refers to the journey to Makkah taken at any time of the year outside of the Hajj period.

For both Umrah and Hajj, Allah (SWT) offers believers many rewards for completing them successfully. Prophet Muhammad (ﷺ) said:

“(The performance of) `Umrah is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise.”

Sahih Al-Bukhari 

Hajj and Umrah are incredibly spiritual journeys that we make in our lifetimes. As many of us will be travelling long distances when we go on these journeys, it’s important make sincere dua to Allah (SWT) to keep us safe during this time.

Here are 5 essential duas you can say while on Hajj and Umrah.

Dua for travelling

Bismillah, tawakkaltu ‘alallah, wa la hawla wa la quwwata illa billah.
بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ
“I begin with the Name of Allah; I trust in Allah; there is no altering of conditions but by the Power of Allah.”

Hisn al-Muslim

Dua when boarding a vehicle

Bismillah, walhamdulillah. Subhanal-ladzi sakh-khara lana hadza wa ma kunna lahu muqrinin. Wa inna ila Rabbina lamun-qalibun.
بِسْـمِ اللهِ وَالْحَمْـدُ لله، سُبْحَانَ الذي سَخَّرَ لَنَا هذا، وَما كُنَّا له مُقْرِنِينَ، وإنَّا إلى رَبِّنَا لَمُنْقَلِبُونَ
“In the name of Allah and all praise is for Allah. How perfect He is, the One Who has placed this (transport) at our service and we ourselves would not have been capable of that, and to our Lord is our final destiny.”

Hisn al-Muslim

Dua upon arrival

A’udzu bikalimatillahit-tammati min sharri ma khalaq.
 أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّةِ مِنْ شَرِّ مَا خَلَقَ
“I seek refuge in Allah’s perfect words from every evil (that has been created).”

Sunan Ibn Majah

Talbiyah Dua (intention to start worship) for Hajj or Umrah

Labbayka Allāhumma labbayk. Labbayk lā shareeka laka labbayk. Inna al-ḥamda, wa n-‘imata, Laka wal mulk. Lā shareeka lak.
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، انَّالْحَمْدَ، وَالنِّعْمَةَ، لَكَ وَالْمُلْكَ، لا شَرِيكَ لَكَ
“Here I am, O Allah, here I am, here I am. You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty. You have no partner.”

Bukhari and Muslim

Dua for return

Ayibun, ta’ibun, ‘abidun, sajidun, lirabbina hamidun.
آيبونَ تائبونَ عابدونَ لربِّنا حامِدون
“We return, repentant, worshipping, prostrating and praising our Lord.”

Sahih Muslim

Don’t forget to make lots of Dua’s during Hajj and Umrah, asking Allah (SWT) for forgiveness. Don’t forget to include your friends, relatives, neighbours as well as the wider Ummah in your Dua during these spiritual journeys.

During these first 10 days of Dhul Hijjah, make sure to make the most of it! Reap the rewards of this blessed time by doing as much good as you can. Give your Zakat if you haven’t already. Share blessings with your Sadaqah. And don’t forget to give your Qurban in time for Eid!

The first ten days of Dhul Hijjah hold great religious significance. It is a special period in the annual Islamic (Hijri) calendar. A time when Muslims are advised to increase their acts of goodness and spirituality to reap the rewards of the most blessed days. 

For our noble Prophet Muhammad ﷺ said,

“There is no deed more precious in the sight of Allah, nor greater in reward, than a good deed done during the ten days of Sacrifice.”

He ‎(Prophet Muhammad ﷺ) was then asked,

“Not even jihaad for the sake of Allah?”

To which he ‎ﷺ replied,

“Not even jihaad for the sake of Allah, except in the case of a man who went out to fight giving himself and his wealth up for the cause, and came back with nothing.”

Sahih Al-Bukhari

The Meaning of Dhul Hijjah

The word “Dhul Hijjah” can be translated to “Month of Pilgrimage”. During the month of Dhul Hijjah, Muslims perform the Hajj. Hajj, also known as the pilgrimage, is one of the five pillars of Islam.

The pilgrimage involves Muslims travelling to Makkah in Saudi Arabia to fulfil this religious obligation and its rituals. Every Muslim, who is of age and physically, financially and spiritually able to go on Hajj, must perform it at least once in their lifetime.

However, even for Muslims not going on Hajj, there are still numerous ways to benefit from the first ten days of Dhul Hijjah. Here are 10 actions anyone can do during this blessed period to maximise their rewards!

Fasting the First 9 Days of Dhul Hijjah

It is a Sunnah of the Prophet (ﷺ) to fast on the first nine days of this month. Fasting is also one of the best acts of worship. As reported by the Prophet (ﷺ), Allah said,

“All the deeds of the son of Adam are for him, except fasting, which is for Me and I shall reward (the fasting person) for it.”

Sahih Al-Bukhari

Even if you cannot fast for all of the first 9 days of Dhul Hijjah, try to at least fast on the 9th day. This is the day of Arafah – the greatest day of the year. By fasting on this day, you gain immense rewards.

“Fasting on the Day of ‘Arafah absolves the sins for two years. The previous year and the coming year, and fasting on ‘Ashura, (the tenth day of Muharram) atones for the sins of previous years.”

Sahih Muslim

Increasing Daily Prayers (Salah)

On these blessed days, take this time to perfect and increase the daily practice of Salah.

If you haven’t been praying the five fardh (obligatory) prayers – Fajr, Dhuhr, Asr, Maghrib and Isha – on time, now is the time to start. Try to pray together with your friends and family, as there are more rewards for praying together.

 “Salat in congregation is twenty-seven times more meritorious than a Salat performed individually.”

Bukhari and Muslim

If you’ve already been praying the fardh prayers, take this opportunity to start praying the sunnah and nafl (voluntary) prayers. You can also start building the habit of praying tahajjud (night prayer done in the last third portion of the night prayers), especially if you’re already fasting for the first 9 days.

Reading Quran

Reciting the Quran is one of the best forms of worship. The Prophet ﷺ said,

“The one who is proficient in the recitation of the Quran will be with the honourable and obedient scribes (angels) and he who recites the Quran and finds it difficult to recite, doing his best to recite it in the best way possible, will have a double reward.”

Bukhari and Muslim

Try to recite the Quran as often in these blessed 10 days. Set up a schedule or attach the recitation to some other activity that you already do regularly. For example, set a goal to recite one page of the Quran after a fardh prayer, as you have to pray these regularly everyday.

Once you build up the habit for the 10 days, you can make it so that you carry this habit for the rest of your life!

Dhikr (Remembering Allah SWT)

Making Dhikr is a powerful act of worship and one you can do virtually any time. There are many types of Dhikr you can make to help put your mind at ease and bring you closer to Allah (SWT). Within the first 10 days the Prophet Muhammad emphasised to especially to recite this dhikr:

“There are no days that are greater before Allah or in which good deeds are more beloved to Him than these ten days. So recite a great deal of tahleel, takbeer and tahmeed during them.”

Ahmad

The meaning of Tahmeed, Tahleel and Tasbeeh as are follows:

• Tahmeed: Al-hamdu Lillah (All praises be to God)
• Tahleel: Laa ilaha ill-Allah (There is no god but Allah)
• Tasbeeh: Subhaan-Allah (Glory be to God).

Performing Charity

In these blessed 10 days of Dhul Hijjah, one of the best ways to earn rewards is through Sadaqah (voluntary charity).

The Prophet (ﷺ) said:

“Sadaqah (charity) extinguishes sins just as water extinguishes fire.”

Tirmidhi

Making Istighfar (Seeking Forgiveness from Allah SWT)

It’s part of our human nature to be forgetful and make mistakes. Allah (SWT) understands this, so He says in Surah Al-Baqarah,

“And seek Allah’s forgiveness. Surely Allah is All-Forgiving, Most Merciful.”

Quran 2:199

In the 10 days of Dhul Hijjah, make lots of istighfar, including by saying “Astaghfirullah” (meaning “I seek forgiveness of Allah”). May Allah forgive us for our sins and guide us to the right path.

Strengthening bonds with loved ones

Islam emphasises the importance of having good relationships (Silaturrahim) with our family and fellow Muslims for the sake of Allah (SWT). Abu Hurairah narrated that the Prophet (ﷺ) said,

“Learn enough about your lineage to facilitate keeping your ties of kinship. For indeed keeping the ties of kinship encourages affection among the relatives, increases the wealth, and increases the lifespan.”

Tirmidhi

So, whenever you can these 10 days of Dhul Hijjah, reach out to your loved ones and reconnect.

Letting go of our bad habits

Allah (SWT) loves those who quit their sins and bad habits for His sake. The Prophet Muhammad (ﷺ) said:

“Allah says, ‘If My slave intends to do a bad deed then (O Angels) do not write it unless he does it; if he does it, then write it as it is, but if he refrains from doing it for My Sake, then write it as a good deed (in his account)…

Sahih Al-Bukhari

Make use of these 10 days of Dhul Hijjah to start small and try to overcome one of your bad habits. Once you consistently keep off the sin, you can eventually build on the momentum to address the more difficult habits. In this way, we earn Allah’s pleasure by sacrificing our desires for His sake.

Performing Qurban (Sacrifice)

“For every hair of the Qurban you receive a reward from Allah.”

Tirmidhi

Qurban (also known as Qurbani or Udhiyah) is an Islamic tradition that takes place on the Eid Al-Adha, which starts on the 10th of Dhul Hijjah. During Eid Al-Adha (the “festival of sacrifice”) Muslims slaughter an animal (either a goat, sheep, cow, bull, buffalo or camel). This action is to commorate Prophet Ibrahim (AS)’s willingness to sacrifice his son, Ismail (AS), for the sake of God. 

It is recommended that Qurban is offered after Eid prayer. But if this is not possible, it can also be done on the days of Tashreeq, the three days after Eid Al-Adha. In most cases, Muslims who have not offered Qurban yet will schedule a sacrifice on the 11th or 12th of Dhul Hijjah.

“The first thing we will do on this day of ours, is to offer the (`Id) prayer and then return to slaughter the sacrifice. Whoever does so, he acted according to our Sunna (tradition), and whoever slaughtered (the sacrifice) before the prayer, what he offered was just meat he presented to his family, and that will not be considered as Nusak (sacrifice).”

Sahih Al Bukhari

According to most scholars, every sane, adult Muslim with wealth in excess of his or her needs should give Qurban. It is such an important act of worship during these blessed days. So much so that the Prophet (ﷺ) once said:

Whoever can afford it, but does not offer a sacrifice, let him not come near our prayer place.

Sunan Ibn Majah

Normally those who are eligible to pay Zakat have to give a Qurban. Your Qurban also provides poverty-stricken families meat for Eid al-Adha. As, often, this celebration is the only time that they get to enjoy a meal with meat.

Celebrating Eid

Eid al-Adha, much like Eid Al-Fitr, is a celebration filled with joy, blessings and connecting with loved ones. However, unlike the other Eid, it also commemorates the greatest divine sacrifice in history. Where, in obedience and full submission to Allah (SWT), Prophet Ibrahim agreed to sacrifice his beloved son, Ismail (AS), whom he was only bestowed upon in his old age, after many years of longing for a child.

As reward for obeying His orders, Allah (SWT) replaced the son with a ram as a Qurban (sacrifice), and his Ismail (AS) was left unharmed. The order was a test from Allah to His beloved servant, in which Prophet Ibrahim (AS) had passed with flying colours. 

Like with Eid al-Fitr, follow the sunnah acts of Eid. This includes taking ghusl (bath) in the morning, putting on perfume, performing the Eid prayer and more.

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“Whoever guides someone to goodness will have a similar reward.”

Sahih Muslim

May your 10 days of Dhul Hijjah be full of prayers, prosperity and blessings, ameen!

Hajj is the sacred pilgrimage Muslims perform at the holy mosque of Masjid al-Haram in Makkah, Saudi Arabia. It takes place during Dhul Hijjah, which is the twelfth and final month in the Islamic (Hijri) Calendar.

The beginning of Hajj starts on the starts the 8th of Dhul Hijjah. It then ends on the 12th or 13th of Dhul Hijjah, depending on the sighting of the moon. In 2024, this period is expected to fall between Friday, June 14, 2024, to Wednesday, June 19, 2024.

What is Hajj?

Hajj is one of the five pillars of Islam, alongside Shahada (profession of faith), Salah (prayer), Zakat (almsgiving) and Sawm (fasting).

As such, undertaking Hajj holds great importance in Islam. It is a spiritual duty. Every Muslim is required to perform it at least once in their lifetime, so long as they have the means. This includes being not only financially able, but also physically and emotionally.

The Significance of Hajj 

In the Holy Qur’an, Allah (SWT) commands Muslims to take this sacred journey: 

You will enter the Sacred Masjid, God willing, perfectly secure, and you will cut your hair or shorten it (as you fulfil the pilgrimage rituals) there. You will not have any fear. Since He knew what you did not know, He has coupled this with an immediate victory.

Qur’an 48:27 

Hajj also occurs in Dhul Hijjah during its first ten days, one of the most sacred periods of the entire Islamic calendar.  

As such, performing the pilgrimage offers Muslims the opportunity to refresh their spiritual selves. To cleanse themselves of their sins and draw closer to Allah (SWT). 

How Long Does Hajj Last? 

The pilgrimage is performed over five to six days, from the 8th to the 12th or 13th of Dhul Hijjah. The Day of Arafah (9^th Dhul Hijjah) and Eid Al-Adha (10^th Dhul Hijjah) also fall between these days.  

The pilgrimage includes a series of rites and rituals, some of which must be performed in order. It can be physically demanding, as pilgrims are required to travel between locations throughout. On average, one can expect to walk between 5km to 15km per day.  

Performing Hajj is a test of patience and temperament. It is a spiritual, emotional, and physical challenge and can take some preparation. That is why, for many, it is often a once-in-a-lifetime event. 

When Does Hajj Occur?

Hajj takes place between the 8th and the 12th or 13th of Dhul Hijjah each Islamic year, depending on the sighting of the moon.

Dates in the Islamic calendar appear to shift forward approximately 11-12 days as it corresponds to the Gregorian calendar, as the Islamic Calendar operates on the lunar cycle.

This year, the Hajj period is expected to fall between Friday, June 14, 2024, to Wednesday, June 19, 2024.

While Muslims are only required to perform Hajj at least once in their lifetimes, it can be performed multiple times, so long as they fall within the set dates. You can also perform Umrah, a voluntary pilgrimage to Makkah taken at any time of the year.

Where Does Hajj Take Place?

Hajj is performed in Makkah (also referred to as Mecca) in Saudi Arabia. The pilgrimage consists of a series of rites and rituals across five to six days and is performed across several locations within the vicinity of Makkah.

These locations include:

• The city of Makkah
• The tent settlement of Mina
• Mount ‘Arafah
• Muzdalifah

Who Is Excluded from Hajj? 

It is required of every Muslim to perform Hajj at least once in their lifetime. However, the Hajj is not intended as a burden upon Muslims. Muslims are only required to perform Hajj so long as it is within their capacity. 

Those who are exempt from Hajj are the following: 

• Children. While they may go to Hajj, only Muslim adults (male or female) are required to perform Hajj. 
• Very weak, sick, elderly, or otherwise physically incapable Muslims. 
• Muslims who are financially unable to perform Hajj. However, if one is in debt, they may still perform Hajj if the person they owe money to permits it, they have time to pay off the debt and Hajj does not affect their ability to pay it.  

Brief History of Hajj 

In 628 CE, the Prophet Muhammad (ﷺ) and the early Muslims embarked on the first Islamic Pilgrimage (Hajj), re-establishing the traditions started by the Prophet Ibrahim (AS), who first began the tradition of Hajj millennia before. 

The Story of Hajar (AS) and Ismail (AS)  

The story of Hajj begins with Prophet Ibrahim (AS) receiving a commandment from Allah (SWT). Allah (SWT) orders Prophet Ibrahim (AS) to travel to the barren desert of Makkah and leave his wife Hajar and infant son Ismail (AS). Despite the trials ahead, the family trusted in the Divine Wisdom of Allah (SWT) and set out to follow His commandment.

While in the desert, Hajar (AS) and Ismail (AS) quickly ran out of resources. In a desperate effort to find water, Hajar (AS) ran between the two neighbouring hills of Safa and Marwa in search of someone who could help or nearby water. She did this seven times, only to return to a crying Ismail (AS) empty-handed. 

As the infant Ismail (AS) cried, he struck the ground with his leg and a stream of water burst forth at the commandment of Allah (SWT). This stream of water relieved the mother and son of their thirst and became a resource with which they traded for provisions of all kinds with travelling merchants. This stream of water is known today as the Well of Zam Zam. 

Years later, Allah (SWT) commanded Ibrahim (AS) to return to his family, where he found the miracle of his family alive and indeed thriving. A barren desert that had started with only Hajar and Ismail (AS) was now transforming into a thriving settlement that would become known as Makkah. 

Allah (SWT) then instructed Ibrahim (AS) to mark the space for a stone structure. This would be known as the Kaaba, which Ibrahim (AS) built with his son Ismail (AS).  

The Significance of the Kaaba and Masjid al-Haram

The space surrounding the Kaaba was created for worshippers of the one God to gather. In fact, the Kaaba simply marks the spot where Muslims unite. It is not something that is worshipped, as idolatry is prohibited in Islam. 

Over time, the Kaaba would be taken over by pagan Arabs, who filled it with idols. However, thousands of years later, when the Prophet Muhammad (ﷺ) was given revelation and the final message of Tawheed (monotheism), he was instructed to reinstate Ibrahim’s (AS) sacred tradition – the sacred pilgrimage we know as Hajj today. 

Frequently Asked Questions 

• What does Hajj mean?

  The word Hajj, in Arabic, means ‘to intend a journey’. 

• How many days is Hajj?

  The pilgrimage is performed over five to six days, from the 8th to the 12th or 13th of Dhul Hijjah. The Day of Arafah (9^th Dhul Hijjah) and Eid Al-Adha (10^th Dhul Hijjah) also fall between these days. 

• Who is excused from Hajj?

  Those excused from Hajj are children (however, they can accompany their parents) the very weak, sick, elderly, or otherwise physically incapable and those who would be financially burdened if they make the pilgrimage.

Eid al-Adha is one of the two blessed celebrations Muslims obverse, the other being Eid al-Fitr. There are many observances unique to Eid Al-Adha (and Dhul Hijjah in general), including Qurban.

This year, Eid Al Adha 2024 is expected to fall on Sunday, June 16, 2024, depending on the sighting of the moon.

What is Eid Al-Adha?

Eid al-Adha (meaning “festival of sacrifice”) is an Islamic celebration occurring in Dhul Hijjah, the twelfth and final month of the Islamic (Hijri) Calendar. Depending on the country and lunar cycle for the year, the celebration can last two to four days.

The Eid of Sacrifice commemorates the ultimate act of sacrifice performed by our beloved Prophet Ibrahim (AS). The submission he made in his willingness to give up what he loved most, his son, Ismail (AS), for the sake of Allah (SWT). 

As such, Muslims, in turn, also offer a sacrifice, known as Qurban, on this day of celebration.

What is Qurban?

Qurban (also known as Qurbani or Udhiyah) means sacrifice. It is an act of worship unique to Eid al-Adha, commemorating the sacrifice Prophet Ibrahim (AS) made to Allah (SWT).

Following the Eid prayer on the first day of celebration, Muslims around the world slaughter an animal – typically a sheep, goat, camel or cow. The sacrificed animal is then divided into three equal portions. One-third shared goes to the needy, one-third goes to relatives and neighbours, and the remainder Muslims keep for their own families. 

Who should give Qurban?

Qurban is an important act of worship that every Muslim who has reached the age of puberty should do if they can afford it. Typically, Muslims who are eligible for Zakat should also give Qurban.

When should I give my Qurban?

It is best practice to purchase your Qurban as early as possible so that it can be performed on time. While one can carry out the sacrifice on any day of Eid al-Adha (from the 10th to the 13th of Dhul Hijjah), performing it on the first day is Sunnah.

The Prophet Muhammad (ﷺ) used to carry out the sacrifice immediately after the Eid prayer. In turn, his first meal on the day of Eid was meat from the sacrifice. 

Other Observances of Eid Al-Adha

As with any festival and important occasion, we follow the example of Prophet Muhammad (ﷺ). There are various Sunnah acts of worship you can do on the day of Eid. These include performing ghusl, wearing one’s best clothes, reciting takbeer and offering Eid greetings.

Similar to Eid al-Fitr, Eid prayer is also an important part of Eid al-Adha. Attending the Eid prayer and walking to the Eid prayer are also Sunan of the Prophet (ﷺ).

Why donate your Qurban to Islamic Relief?

When you donate your Qurban to Islamic Relief, we prioritise providing meat to the most vulnerable families across the world during the Holy season. 

Our international teams work hard to get your donation to the hardest-to-reach regions and conflict-affected areas, including Myanmar, Palestine, and Yemen. 

Meat is sourced locally to support the local economy and distributed fresh. All logistics—from sacrifice to transportation—are handled in accordance with Islamic principles, and with the best hygienic practices possible. Each pack contains 2-5 kilograms of meat and feeds a family of approximately 4-8 people.

Donate Qurban now and make your sacrifice. 

Dhul Hijjah marks the twelfth and final month of the Islamic calendar. It holds immense significance for Muslims worldwide, especially in the first ten days, when Hajj and Eid Al-Adha (as well as the sacred act of Qurban) take place.

This year, the first day of Dhul Hijjah is expected to begin on Friday, June 7, 2024, depending on the sighting of the moon. But why exactly are the first 10 days of Dhul Hijjah and its events so special?

In this article, we learn about the month’s transformative and spiritual experiences. This includes the profound meaning behind the rituals of Hajj and Eid al-Adha (festival of sacrifice).

The Significance of the First 10 Days of Dhul Hijjah

Similar to the Holy month of Ramadan, the first 10 days of Dhul Hijjah are an extremely blessed time. After Ramadan, we often miss the spiritual high we felt and wish we could’ve done more. But these blessed ten days offer us another chance for us to gain immense rewards. To have our sins forgiven and reach great levels of piety, Insha’Allah.

Benefits of the first 10 days of Dhul Hijjah

In one particular hadith, the Prophet Muhammad (ﷺ) specifically highlights the first 10 days of Dhul Hijjah as better than all the other days of the year. Even better than the days of Ramadan, SubhanAllah!

He (peace and blessings be upon him) said:

“There are no days on which righteous deeds are more beloved to Allah than these ten days”

Sahih Bukhari

In the Qur’an, Allah (SWT) also swears by these first ten days. In Surah Al-Fajr, He states:

“By the dawn; And [by] the ten nights.”

Quran 89:1-2

According to many scholars, these days are the first 10 days of Dhul-Hijjah.

What Happens on the First 10 Days of Dhul Hijjah?

In addition to being the best days to do good deeds, we witness two very special events in Dhul Hijjah: Hajj and Eid al-Adha.

Hajj

Hajj is the fifth and final pillar of Islam. It is a staple of Islamic belief, alongside the Shahada (the belief that there is no god but Allah (SWT) and Muhammad (ﷺ) is His Messenger), Salah (prayer), Zakat (almsgiving) and Sawm (fasting).

Hajj is the pilgrimage Muslims make to Makkah in Saudi Arabia. It takes place from the 8th to the 12th or 13th of Dhul Hijjah each Islamic year. The pilgrimage is obligatory for all able-bodied and financially capable Muslims to perform at least once in their lifetime.

This year, Hajj is expected to take place between Friday, June 14, 2024, and Wednesday, June 19, 2024.

On the 9th of Dhul Hijjah, the blessed Day of Arafah (also Arafat) occurs. The Day of Arafah 2024 is expected to fall on the evening of Saturday, June 15, 2024.

Considered the most blessed day of the year, Arafah was the day when Allah (SWT) perfected Islam. The day He completed His favours upon His beloved Prophet Muhammad (ﷺ) and approved Islam as a way of life.

This day I have perfected for you your religion and completed My favour upon you and have approved for you Islam as religion.

Quran 5:3

On this day, pilgrims performing Hajj gather on the plain of Arafat, seeking forgiveness, supplicating to Allah and engaging in profound acts of worship.

Eid al-Adha

Eid al Adha (or Eid ul Adha), similar to Eid al Fitr (or Eid ul Fitr), is a joyous day Muslims celebrate with family and community. However, in addition to the rituals of Eid, Muslims, who are able to, also give Qurban on Eid Al-Adha.

Qurban (also known as Qurbani or Udhiyah) is an act of worship that involves the sacrifice of an animal, usually a sheep, goat, cow or camel, for the sake of Allah (SWT). The origins of this act of worship come from the story of Prophet Ibrahim (AS) and his willingness to sacrifice his son, Ismail (AS), as a demonstration of his faith, obedience and trust in Allah (SWT).

What Else Can We Do on the First 10 Days of Dhul Hijjah?

Even for those of us not performing the Hajj pilgrimage this year, Dhul Hijjah is still a great time of blessing and immense reward.

Wherever we can, we should engage in good deeds such as giving charity, performing acts of kindness to family and community, fasting and remembrance of Allah (SWT)

Fasting

Fasting is especially encouraged during these first 10 days. The Prophet (ﷺ) used to fast on the first nine days of Dhul-Hijjah as one of his regular fasts.

He especially emphasised the importance of fasting on the 9th day, the Day of Arafah.

Fasting the day of `Arafah expiates the sins of two years: the past one and the coming one.

Sahih Muslim

Making Dhikr

Our Prophet (ﷺ) also said:

“There are no days that are greater before Allah or in which good deeds are more beloved to Him, than these ten days, so recite a great deal of tahleel, takbeer and tahmeed during them.”

Ahmad

When are the 10 days of Dhul Hijjah?

This year, the first day of Dhu al-Hijjah 1445 AH will fall on Friday, June 7, 2024, depending on the sighting of the moon. In turn, Eid al-Adha is expected to fall on Sunday, June 16, 2024.

Give Your Qurban On Time

At Islamic Relief, we work all year round to bring families relief and home. To combat food poverty and help communities build healthy and stable livelihoods.

Every Eid al-Adha, Islamic Relief is at the forefront of distributing Qurban. This year, we strive to deliver nutritious, high-quality meat to the world’s most vulnerable and disadvantaged communities. For many, this is the only time they will be able to eat meat in the entire year.

In over 30 countries worldwide, your Qurban donation will not only bring happiness to the less fortunate, but also empower vulnerable communities. To ensure they can enjoy Eid without worrying about how and what they will feed their families.

Donate during this blessed time and increase your rewards. Help enable families and entire communities to have a happy Eid al-Adha and beyond.