Author: Nadya Labiba

More than 2 years ago war erupted in Sudan, tearing apart lives, homes and futures. Since then, millions have been displaced, thousands killed, and countless families left with nothing.

Among them is Abu Bakr, a 43-year-old farmer from Sharq Al-Bahar.

His story is one of unimaginable loss, but also of strength, faith and the urgent need for peace.

“They left us with nothing”

Abu Bakr, a father of 2, once tended to 15 acres of land, growing chilli, mint, and onions. He was his family’s only source of income. But in an instant, everything was stolen from him.

With no time to gather belongings, Abu Bakr, his wife, and their children joined the exodus of displaced families. The journey to Gedaref in eastern Sudan, a region now overwhelmed with displaced families, was a nightmare.

“For 2 days, we had no food, no water, not even tea,” he says. “The elders suffered the most. Some were too weak to move. We had to leave behind the sick because we had no way to carry them.”

The roads were controlled by armed men, forcing them to take dangerous detours. At one point, they passed a village where even the solar-powered water pumps, once a lifeline for thirsty travellers, had been seized by fighters.

“They took everything,” Abu Bakr repeats, as if still trying to make sense of it. “Even the medicine from the hospital. They left nothing.”

Sudan: A Shattered Nation

When they finally reached Gedaref, there was no shelter waiting for them. No aid. Just thousands of other displaced families, all equally desperate.

“We slept under trees at first,” Abu Bakr says. “Then, with the help of some community members, we set up a makeshift tent.”

The lack of sanitation is dire; there are not enough latrines, and diseases spread quickly. Food is painfully scarce.

Yet even in these conditions, acts of kindness have kept them going. Many local people opened their homes and shared what little they had, providing newly arrived families with shelter and food. Islamic Relief was among the first organisations to deliver food: lentils, rice, sugar and cooking oil.

“They even brought us bread from the bakery,” Abu Bakr says. “May Allah bless them.”

But these provisions are a temporary reprieve, not a solution.

“What we need most is safety,” he stresses. “And a way to earn a living again. Right now, we have nothing.”

Sudan’s Wounds of War

The physical deprivation is only part of the suffering. The psychological toll is crushing.

“Honestly, it’s indescribable,” Abu Bakr says when asked about his mental state. “I am so upset, not just for myself, but for all of Sudan. I don’t think we will ever recover from this.”

His children, once carefree, are now withdrawn. His wife struggles with fear and grief. The betrayal cuts deepest, many of the attackers were once neighbours, even friends.

A Plea for Peace

When asked what he would say to the international community, Abu Bakr’s answer is immediate:

“Stand with the people of Sudan. We are innocent. We need peace.”

Years of war have brought unimaginable suffering, yet the world’s attention has faded. Humanitarian aid is insufficient. Diplomatic efforts have stalled. Meanwhile, millions of Sudanese civilians – farmers like Abu Bakr, mothers, children, the elderly – are trapped in a crisis not of their making.

His dream for the future is simple:

“For the war to end, and for everyone to return home safely.”

Islamic Relief has worked in Sudan for 40 years, providing vital humanitarian assistance including hygiene, food and mental health support.

Two years since the war broke out across Sudan, the country is facing a humanitarian catastrophe.

Over 30 million people now need humanitarian aid and more than 15 million have been displaced – many multiple times. Markets are destroyed, many schools are now closed and hospitals are barely functioning. 

Communities that once bustled with life are now silenced by fear and hunger.

But through your generosity, there is still hope. In one of the hardest places on earth to deliver aid, your support is helping Islamic Relief reach families who have lost everything, supporting 1.2 million people so far.

Helping to keep healthcare going

Two out of three people in Sudan can no longer access basic healthcare. In the areas most affected by conflict, 75% of health facilities are out of service. At least 122 health workers have been killed, and attacks on clinics and hospitals continue.

But thanks to you, Islamic Relief is helping to keep healthcare going.

Your donations have helped us supply medicine, supplies, and support to 52 hospitals, health centres and mobile clinics in Al Jazirah, Darfur, Gedaref, and Sennar.

Water, Sanitation, and Hygiene (WASH) support

In overcrowded camps and shelters, families are living without adequate sanitation or access to clean water.

Water sources are scarce – and often contaminated. As water-borne diseases such as cholera and dengue fever spread, clean water has become a matter of life and death.

But with your help, we’re delivering water and restoring dignity.

Your support has allowed us to truck clean water to over 20,395 people, distribute more than 11,457 water storage kits, and chlorinate and rehabilitate hand pumps in Darfur, bringing safe water back to 3,500 people in the region.

You’ve also helped us distribute over 6,137 hygiene and dignity kits to displaced families – including essentials like soap, toothpaste, and sanitary pads, so women and girls can manage their health with dignity.

In a crisis where even the most basic necessities have become luxuries, your donations are providing the essentials people can no longer access on their own.

Providing shelter when all is lost

Sudan is now the largest displacement crisis in the world.

Since the war began, an average of 18,000 people have been forced from their homes every single day. Families are sleeping in makeshift shelters, classrooms or in tents.

But your support is helping to provide shelter and safety.

Together, we’ve provided over 3,064 temporary shelters made from plastic sheets, and erected 1,922 tents for displaced families in Gedaref and Port Sudan.

Each shelter offers more than just physical protection – it brings privacy, dignity, and a small sense of stability to families who have lost everything.

Helping vulnerable people heal from trauma

For many families, the pain of this war is not only physical – it is deeply emotional. 

Vulnerable groups including women and children are traumatised. More than 17 million children are now out of school, their futures on hold.

But through your compassion, we are helping people begin to heal.

Your donations have allowed us to run psychosocial support activities across the country. From puppet shows that bring joy to children, to women’s “coffee corners” where survivors of gender-based violence and displacement can speak, share, and support one another in a safe space.

We’ve also run community-based awareness sessions on protection in Central Darfur, equipping people with knowledge and support to help keep themselves and others safe.

Even in the darkest moments, your generosity is helping restore hope, dignity, and resilience.

Standing with Sudan

In a crisis that has killed tens of thousands and displaced millions more, every meal, every tent, every water tank, and every medical delivery matters.

In nine states across Sudan, our teams – many of whom are displaced themselves – continue to serve with strength and courage.

But the need is growing by the day.

As we mark two years of war in Sudan, we remember every life lost, every child still hungry, every family still searching for safety. And we ask you to continue standing with them.

Your donations are not just helping communities survive – they are helping them hold on to hope. 

Eid al-Fitr is a time of joy, feasting and celebration, but for many orphaned children in Afghanistan, it can be a painful reminder of what they’ve lost.

Amid the vibrant decorations and celebratory gatherings, 2 orphaned children, Maryam and Ali*, share a glimpse into their lives, highlighting both the struggles they face, and the happiness brought by Islamic Relief’s Eid Gift distribution.

‘I was the happiest person in the world’

Maryam, a 9-year-old girl from Kabul, knows these conflicting feelings all too well. After losing her father to illness 4 years ago, Maryam and her family have faced numerous challenges. With her mother struggling to provide for 7 family members, the simple joys of Eid seemed out of reach.

However, this year, a glimmer of hope arrived, thanks to Islamic Relief’s Eid Gifts project.

Before receiving the Eid Gift in the form of cash assistance, Maryam’s mother was anxious about being able to afford new clothes for the occasion. But just days before Eid, the family was selected to receive cash assistance.

With the cash assistance of 2,975 AFN (approx. $64 AUD), Maryam’s mother was able to buy her daughter not just a beautiful dress but also a blue jacket, trousers, shoes, a school bag, and fun items like a unicorn pencil case and fashionable sunglasses.

The day of Eid dawned bright and cheerful, and for Maryam, it felt like a fairy tale come true. “I was the happiest person in the world!” she says, laughing, as she remembers how her siblings looked in their new clothes.

‘This Eid has been truly special and unlike any I’ve experienced before’

Ali, a 12-year-old boy from a neighbouring community, also experienced the transformative power of these Eid gifts. An orphan like Maryam, Ali shared his excitement about the kindness of our supporters.

Prophet Ibrahim (AS), known by many as the father of the Prophets, is an example of unwavering Tawakkul (trust in Allah). 

His life is filled with instances where he relied completely on Allah, even when faced with the most challenging trials. 

Here, we explore key moments in his life where his complete trust in Allah shone through, serving as an inspiration for believers today.

Prophet Ibrahim and his journey to Islam

As a child in the kingdom of Babylon, Ibrahim (AS) noticed that idols were worshipped as though they were gods, with his own father Aazer crafting idols from stone or wood.

Growing up, Ibrahim (AS) believed that the idols which his people worshipped were false, and questioned how these lifeless statues, which were incapable of seeing, hearing or helping themselves, could be deities.

Determined to find the truth, Ibrahim (AS) reflected on the world around him. One night, he climbed a mountain and observed the sky. 

This instance was outlined in the Qur’an:

“We also showed Abraham the wonders of the heavens and the earth, so he would be sure in faith. When the night grew dark upon him, he saw a star and said, “This is my Lord!” But when it set, he said, “I do not love things that set.” Then when he saw the moon rising, he said, “This one is my Lord!” But when it disappeared, he said, “If my Lord does not guide me, I will certainly be one of the misguided people.” Then when he saw the sun shining, he said, “This must be my Lord—it is the greatest!” But again when it set, he declared, “O my people! I totally reject whatever you associate ˹with Allah in worship˺.”

Qur’an | Surah Al-An’am | 6:75-78

At that moment, he proclaimed:

“Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah,”

Qur’an | Surah Al-An’am | 6:79

Prophet Ibrahim (AS) put his full trust in Allah, despite being alone in his belief. 

In a society where idol worship was the norm, rejecting these false gods meant facing rejection, ridicule, and even danger. Yet, Ibrahim (AS) remained steadfast, knowing that Allah alone was his guide and protector. 

This unwavering Tawakkul and trust in Allah’s plan became a defining trait of his life and mission.

The fire of Nimrod

Prophet Ibrahim (AS) sought to guide his people away from idol worship. During a festival, he entered their temple and destroyed all the idols except the largest. 

The Qur’an outlines what happened when the people returned and saw their so-called gods in ruins:

“They asked, ‘Was it you who did this to our gods, O Ibraham?’ He replied ˹sarcastically˺, ‘No, this one the biggest of them did it! So ask them, if they can talk!’”

Qur’an | Surah Al-Anbiya | 21:62-63

The townspeople replied saying that Ibrahim (AS) knew the idols cannot talk, to which Ibrahim (AS) replied:

“…Do you then worship instead of Allah what can neither benefit nor harm you in any way, Shame on you and whatever you worship instead of Allah! Do you not have any sense?”

Qur’an | Surah Al-Anbiya | 21:66-67

Enraged, they called for Ibrahim (AS) to be burned alive. A massive fire was prepared, following commands by Nimrod, the King of Babylon. 

Ibrahim (AS) was placed in a giant catapult to be thrown into the flames. At that moment, Angel Jibreel (AS) appeared and asked if he needed anything. Ibrahim (AS) replied that his only need was for Allah to be pleased with him.

Then Allah commanded:

“O fire! Be cool and safe for Ibraham.”

Qur’an | Surah Al-Anbiya | 21:69

The fire obeyed, only burning his chains and leaving him unharmed. Ibrahim (AS) walked out of the flames untouched, leaving the crowd in shock. Some realised the power of Allah, while others stubbornly refused to believe.

This event serves as a powerful example of Tawakkul. Despite facing death, Ibrahim (AS) remained unwavering, seeking only His pleasure. 

This story reminds us that when we place our trust in Allah, He is sufficient for us.

The sacrifice of Ismail (AS)

One of Prophet Ibrahim (AS)’s greatest tests of Tawakkul was when Allah commanded him in a dream to sacrifice his beloved son, Ismail (AS). 

As a father, this was an unimaginable test, yet Ibrahim (AS) did not waver. He trusted that Allah’s command was for a greater purpose.

When he told Ismail (AS) about the dream, his son displayed the same level of trust in Allah:

“Then when the boy reached the age to work with him, Abraham said, ‘O my dear son! I have seen in a dream that I ˹must˺ sacrifice you. So tell me what you think.’ He replied, ‘O my dear father! Do as you are commanded. Allah willing, you will find me steadfast.’”

Qur’an | Surah As-Saffat | 37:102

At the last moment before the sacrifice, Allah replaced Ismail (AS) with a ram, showing that Ibrahim’s (AS) unwavering trust and obedience had been accepted. This act of Tawakkul is commemorated each year by Muslims during Eid al-Adha.

Leaving Hajar and Ismail (AS) in the desert

Another powerful example of Tawakkul is when Allah commanded Ibrahim (AS) to leave his wife, Hajar, and Ismail (AS), in the barren desert of Makkah. 

There was no food, water, or shelter – just dry and empty land.

Bewildered, Hajar asked Ibrahim (AS):

“Has Allah ordered you to do so?” He said, “Yes.” She said, “Then He will not neglect us.”

Hadith | Sahih al-Bukhari

As Ibrahim (AS) walked away, he made a heartfelt supplication:

“Our Lord! I have settled some of my offspring in a barren valley, near Your Sacred House, our Lord, so that they may establish prayer. So make the hearts of ˹believing˺ people incline towards them and provide them with fruits, so perhaps they will be thankful.”

Qur’an | Surah Ibrahim | 14:37

With complete trust in Allah, Hajar tirelessly ran between the hills of Safa and Marwa in search of water for her thirsty son. 

By Allah’s mercy, she then heard a voice. She called out and saw Angel Jibreel where the well of Zamzam now stands. Angel Jibreel had dug through the sand and unearthed a well of water, providing them with sustenance and turning the barren land into a place of life. 

Today, the act of walking between Safa and Marwa is part of the Hajj pilgrimage, a lasting reminder of Hajar’s unwavering faith.

A legacy of Tawakkul

Prophet Ibrahim (AS)’s life was a testament to pure Tawakkul – trusting in Allah even when faced with unimaginable hardship. 

Whether standing firm against idol worship, preparing to sacrifice his son, or leaving his family in the desert, he remained steadfast, knowing that Allah’s wisdom surpasses human understanding.

His story teaches us that no matter how difficult our trials may seem, placing complete trust in Allah will always lead to guidance, provision, and ultimate success.

Tawakkul is an essential concept in Islam. It refers to the act of placing complete trust and reliance on Allah in all aspects of life. Encouraging us to acknowledge that He is the ultimate controller of all affairs. While also taking necessary actions towards our goals.

Understanding the true meaning of Tawakkul can guide Muslims to live in peace and confidence, especially during challenging times.

Here, we explore the deeper meanings of this important quality, its significance in Islam, and how it can be applied in our daily lives.

What does Tawakkul mean?

Tawakkul is derived from the Arabic word تَوَكُّل (tawakkul). It means “to place trust’ or “to rely”.

Often, it refers to having full reliance on Allah after taking the necessary steps toward a goal. To trust Allah’s wisdom and acknowledge that whatever happens is part of His divine plan.

Thus, the concept of Tawakkul recognises that while we must make the best possible choices in a situation, ultimately, the outcome is in Allah’s hands. It is a balance between action and faith.

A well-known saying of Prophet Muhammad (ﷺ) explains this concept beautifully.

Umar ibn Al-Khattab narrated: A man came to the Prophet Muhammad (ﷺ) and asked if he should leave his camel untied and simply rely on Allah to protect it. The Prophet (ﷺ) responded:

“Tie your camel and put your trust in Allah.”

Hadith | Sunan At-Tirmidhi

This hadith reflects the essence of Tawakkul. To take necessary actions and make efforts, but leave the outcome to Allah.

The Power of Al-Wakeel

In Islam, Tawakkul is a deeply rooted concept that encourages us to place our complete trust in Allah. It acknowledges that He is the ultimate controller of all affairs. It also requires active participation and effort. For it is not just a passive action.

The Qur’an and Hadith emphasise the importance of Tawakkul. Where it teaches us that we must not only work hard, but also trust in Allah’s guidance and plan.

In the Qur’an, Allah says:

“When you are firm (in making a decision), then have tawakkul in Allah, for surely Allah loves the people of tawakkul.”

Qur’an | Surah Ali-Imran | 3:159

This is further highlighted in various hadiths, in which the Prophet (ﷺ) stated:

“If you were to rely upon Allah with due reliance, He would provide for you as He provides for the birds: they go out hungry in the morning and return with full bellies in the evening.”

Hadith | Sunan At-Tirmidhi

This is where the name of Allah, Al-Wakeel, becomes important. Al-Wakeel means “The Trustee” or “The Disposer of Affairs”. He is the one who manages and takes care of everything for His creation. Placing Tawakkul in Al-Wakeel means fully trusting Allah’s divine plan, knowing that He will take care of all our affairs in the best way possible. 

Through this concept, we can find peace and happiness, knowing that Allah’s plan is always better than our own.

Tawakkul meaning in English

In English, Tawakkul translates to “trust in Allah” or “reliance on Allah.” It reflects a state of heart and mind where a person gives up their worries and fears, having faith that Allah knows what is best for them.

Tawakkul is the belief that, after taking the necessary actions, the outcomes are ultimately in Allah’s hands.

This concept teaches us to strive with sincerity and determination, but also to be patient and content with whatever comes from Allah. Tawakkul nurtures inner peace, removes anxiety, and reinforces the idea that Allah is the best of planners.

Why do Muslims need to have Tawakkul?

By practicing Tawakkul, Muslims can achieve peace of mind, even in the face of uncertainty.

It encourages us to have a mindset of Sabr (patience), faith, and surrender to Allah’s will, knowing that the outcome will always be in His hands.

Understanding Tawakkul and incorporating it into our daily lives can lead to a stronger relationship with Allah, greater inner peace, a deeper connection to His divine wisdom, and increased trust in His eternal plan.

Hajj is the sacred pilgrimage Muslims perform at the holy mosque of Masjid al-Haram in Makkah, Saudi Arabia. It takes place during Dhul Hijjah, which is the twelfth and final month in the Islamic (Hijri) Calendar.

The beginning of Hajj starts on the starts the 8th of Dhul Hijjah. It then ends on the 12th or 13th of Dhul Hijjah, depending on the sighting of the moon. In 2025, this period is expected to fall between Wednesday, June 4, 2025, and Monday, June 9, 2025.

What is Hajj?

Hajj is one of the five pillars of Islam, alongside Shahada (profession of faith), Salah (prayer), Zakat (almsgiving) and Sawm (fasting).

As such, undertaking Hajj holds great importance in Islam. It is a spiritual duty. Every Muslim is required to perform it at least once in their lifetime, so long as they have the means. This includes being not only financially able, but also physically and emotionally.

The Significance of Hajj 

In the Holy Qur’an, Allah (SWT) commands Muslims to take this sacred journey: 

You will enter the Sacred Masjid, God willing, perfectly secure, and you will cut your hair or shorten it (as you fulfil the pilgrimage rituals) there. You will not have any fear. Since He knew what you did not know, He has coupled this with an immediate victory.

Qur’an 48:27 

Hajj also occurs in Dhul Hijjah during its first ten days, one of the most sacred periods of the entire Islamic calendar.  

As such, performing the pilgrimage offers Muslims the opportunity to refresh their spiritual selves. To cleanse themselves of their sins and draw closer to Allah (SWT). 

How Long Does Hajj Last? 

The pilgrimage is performed over five to six days, from the 8th to the 12th or 13th of Dhul Hijjah. The Day of Arafah (9^th Dhul Hijjah) and Eid Al-Adha (10^th Dhul Hijjah) also fall between these days.  

The pilgrimage includes a series of rites and rituals, some of which must be performed in order. It can be physically demanding, as pilgrims are required to travel between locations throughout. On average, one can expect to walk between 5km to 15km per day.  

Performing Hajj is a test of patience and temperament. It is a spiritual, emotional, and physical challenge and can take some preparation. That is why, for many, it is often a once-in-a-lifetime event. 

When Does Hajj Occur?

Hajj takes place between the 8th and the 12th or 13th of Dhul Hijjah each Islamic year, depending on the sighting of the moon.

Dates in the Islamic calendar appear to shift forward approximately 11-12 days as it corresponds to the Gregorian calendar, as the Islamic Calendar operates on the lunar cycle.

This year, the Hajj period is expected to fall between Wednesday, June 4, 2025, and Monday, June 9, 2025.

While Muslims are only required to perform Hajj at least once in their lifetimes, it can be performed multiple times, so long as they fall within the set dates. You can also perform Umrah, a voluntary pilgrimage to Makkah taken at any time of the year.

Where Does Hajj Take Place?

Hajj is performed in Makkah (also referred to as Mecca) in Saudi Arabia. The pilgrimage consists of a series of rites and rituals across five to six days and is performed across several locations within the vicinity of Makkah.

These locations include:

• The city of Makkah
• The tent settlement of Mina
• Mount ‘Arafah
• Muzdalifah

Who Is Excluded from Hajj? 

It is required of every Muslim to perform Hajj at least once in their lifetime. However, the Hajj is not intended as a burden upon Muslims. Muslims are only required to perform Hajj so long as it is within their capacity. 

Those who are exempt from Hajj are the following: 

• Children. While they may go to Hajj, only Muslim adults (male or female) are required to perform Hajj. 
• Very weak, sick, elderly, or otherwise physically incapable Muslims. 
• Muslims who are financially unable to perform Hajj. However, if one is in debt, they may still perform Hajj if the person they owe money to permits it, they have time to pay off the debt and Hajj does not affect their ability to pay it.  

Brief History of Hajj 

In 628 CE, the Prophet Muhammad (ﷺ) and the early Muslims embarked on the first Islamic Pilgrimage (Hajj), re-establishing the traditions started by the Prophet Ibrahim (AS), who first began the tradition of Hajj millennia before. 

The Story of Hajar (AS) and Ismail (AS)  

The story of Hajj begins with Prophet Ibrahim (AS) receiving a commandment from Allah (SWT). Allah (SWT) orders Prophet Ibrahim (AS) to travel to the barren desert of Makkah and leave his wife Hajar and infant son Ismail (AS). Despite the trials ahead, the family trusted in the Divine Wisdom of Allah (SWT) and set out to follow His commandment.

While in the desert, Hajar (AS) and Ismail (AS) quickly ran out of resources. In a desperate effort to find water, Hajar (AS) ran between the two neighbouring hills of Safa and Marwa in search of someone who could help or nearby water. She did this seven times, only to return to a crying Ismail (AS) empty-handed. 

As the infant Ismail (AS) cried, he struck the ground with his leg and a stream of water burst forth at the commandment of Allah (SWT). This stream of water relieved the mother and son of their thirst and became a resource with which they traded for provisions of all kinds with travelling merchants. This stream of water is known today as the Well of Zam Zam. 

Years later, Allah (SWT) commanded Ibrahim (AS) to return to his family, where he found the miracle of his family alive and indeed thriving. A barren desert that had started with only Hajar and Ismail (AS) was now transforming into a thriving settlement that would become known as Makkah. 

Allah (SWT) then instructed Ibrahim (AS) to mark the space for a stone structure. This would be known as the Kaaba, which Ibrahim (AS) built with his son Ismail (AS).  

The Significance of the Kaaba and Masjid al-Haram

The space surrounding the Kaaba was created for worshippers of the one God to gather. In fact, the Kaaba simply marks the spot where Muslims unite. It is not something that is worshipped, as idolatry is prohibited in Islam. 

Over time, the Kaaba would be taken over by pagan Arabs, who filled it with idols. However, thousands of years later, when the Prophet Muhammad (ﷺ) was given revelation and the final message of Tawheed (monotheism), he was instructed to reinstate Ibrahim’s (AS) sacred tradition – the sacred pilgrimage we know as Hajj today. 

Frequently Asked Questions 

• What does Hajj mean?

  The word Hajj, in Arabic, means ‘to intend a journey’. 

• How many days is Hajj?

  The pilgrimage is performed over five to six days, from the 8th to the 12th or 13th of Dhul Hijjah. The Day of Arafah (9^th Dhul Hijjah) and Eid Al-Adha (10^th Dhul Hijjah) also fall between these days. 

• Who is excused from Hajj?

  Those excused from Hajj are children (however, they can accompany their parents) the very weak, sick, elderly, or otherwise physically incapable and those who would be financially burdened if they make the pilgrimage.

The Shahada is the very first pillar of Islam. It is the declaration of belief in one God (Allah) and His messenger, Prophet Muhammad (ﷺ).

What is the meaning of the Shahada?

The Shahada (shahadah) is the Arabic term for the declaration of faith. One that firmly believes that there is only one true God (Allah) and that Prophet Muhammad (ﷺ) is His (last and final) Messenger.

In practice, this is how to say the Shahada:

Ash-hadu an la ilaha illa Allah, Wa ash-hadu anna Muhammadan Rasulu-Allah

أَشْهَدُ أَنْ لَا إِلَـٰهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللهِ

“I bear witness that there is no God but God (Allah – i.e. there is none worthy of worship but Allah), and Muhammad is the Messenger of Allah.”

It is the most sacred statement in Islam and must be recited with full understanding and mindfulness of its meaning.

A Staple of Muslim Life

The Shahada, being one of the five pillars of Islam, is a core aspect of a Muslim’s life. They hear it in the call to prayer (athan) and recite it during tashahhud in Salah (prayer).

It is also the first thing one hears when one enters the world as a Muslim. The Shahadah is spoken as the first words a Muslim baby hears upon entering the world as part of the adhan. Likewise, when someone wishes to convert to Islam as their religion, reciting the Shahadah marks their entrance into Islam and their life as a Muslim.

Why is the Shahada important?

The belief in one Allah is the central tenet of the Islamic faith, around which all else revolves. Muslims are continuously reminded of this foundational belief. This includes the recital of the Shahada during each of the five daily prayers. It also appears during many more pivotal moments of a Muslim’s life.

The second part of the Shahada requires Muslims to acknowledge and testify to the belief in the Prophet Muhammad (ﷺ) as Allah’s messenger. This serves as a reminder to Muslims of the importance of the Prophet Muhammad (ﷺ). It is also a reminder to never associate partners with Allah, as Allah remains one God alone.

Who is Allah (SWT) in Islam?

Allah is the Arabic (and universal among Muslims) term for the One True God. This term has no plural or gender, as nothing else can be called Allah.

In Islam, Allah is the Almighty, Creator, and Sustainer of the universe, who is similar to nothing, and nothing is comparable to Him. When asked about Allah, the Prophet Muhammad (ﷺ) gave the answer that came directly from Allah Himself from the Quran:

“Say: ‘He is Allah, (who is) One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.’”

Quran | Al Ikhlas | 112:1

The Shahada is more than a statement—it’s a lifelong commitment. It is the first pillar of Islam, laying the foundation for every act of worship and obedience that follows.

From birth to death, and in every moment in between, Muslims carry the Shahada in their hearts and on their tongues. It reminds them of their relationship with Allah, their devotion to His message, and their connection to a long tradition of faith and guidance.

In Islam, Sabr holds deep significance. The word encompasses the action of having sincere patience, endurance, and submission to Allah’s decree. It teaches believers to remain steadfast during challenges and trials, placing complete trust in Allah’s wisdom. 

Through Qur’anic verses and teachings from the Hadith, believers are reminded of the power of patience in overcoming life’s hardships.

Here, we delve into the true meaning of Sabr and its vital role in nurturing faith, building resilience, and achieving Allah’s rewards. 

What does Sabr mean?

Sabr is an Arabic word, which directly translates to endurance, restraint and perseverance. More commonly, the word is considered to mean patience. However, this does not encompass all the meanings of the Arabic word. 

In Islam, Sabr refers to being patient in times of difficulty, as well as to be steadfast in practicing good deeds at all times.

It also means acceptance and submission – that is, to accept Allah’s decree in all matters. To submit to His plans, knowing He knows what is best for us. 

Why is Sabr important?

In Islam, Sabr is considered to be a good deed of the heart, and an integral part of one’s faith. It also refers to having patience in avoiding sin and all acts that are disliked by Allah.

Having Sabr means we stay firm and attached to Allah, even during difficult tests. It helps us overcome hardships, build more resilience, and improve self-discipline. Having it is essential to surviving life’s tests, as it reminds us to endure while aiming to gain Allah’s love and pleasure and being happy with His decree. 

Having Sabr also helps to improve our relationships with family, friends, and colleagues. As it means that we have patience and remember Allah when faced with challenges and in dealing with others.

Overall, Allah abundantly rewards those who have Sabr in all aspects of their lives. As when He sees those who remain steadfast, despite the hardships (such as the loss of friends and relatives, property and possessions), He gives those believers the opportunity to gain peace and ease in the hereafter, which is eternal. 

What does the Qur’an say?

The Qur’an refers to Sabr in many places. It highlights the rewards for having patience, endurance and showing submission to Allah’s decree. The following Ayah refers to this concept in the Holy Qur’an: 

“And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient.”

Qur’an | Surah Al-Baqarah | 2:155

This verse demonstrates that Sabr is integral to Allah’s tests. Will we remain steadfast or turn away from Him? It also demonstrates that through remaining patient during difficulties, we have passed Allah’s test.

“O you who believe! Seek help with patient perseverance and prayer, for God is with those who patiently persevere.”

Qur’an | Surah Al-Baqarah | 2:153

This verse highlights the power of having Sabr. If we are patient and turn to Allah, He will help us to endure challenges and overcome difficulties. 

The Qur’an also states that patience leads us to victory over our enemies: 

“If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do.”

Qur’an | Surah Ali-Imran | 3:120

The Qur’an reminds us of the immense rewards that are promised to us if we have Sabr in times of affliction: 

“If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do.”

Qur’an | Surah Ali-Imran | 3:120

“If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allah, their plot will not harm you at all. Indeed, Allah is encompassing of what they do.”

Qur’an | Surah Ali-Imran | 3:120

During times of difficulty, we should turn to the Quran. These reminders are extremely hopeful and are very comforting to read when we may feel we are in the depths of despair. 

Discover Du’as for Sabr and how to increase your it below, or expand your Islamic knowledge by visiting our Du’a Hub.

Shawwal. The 10th month of the Islamic calendar.

Many of us know it as the month after Ramadan. A month we begin by celebrating Eid Al-Fitr, a day filled with happiness and festivities.  

As it’s the first day of Shawwal we connect with family and friends on Eid al-Fitr. When we pray together, exchange greetings and gifts, and thank Allah (SWT) for allowing us to participate in and enjoy another blessed Ramadan. 

It’s also a month when many of us feel sad that Ramadan has passed. As we miss the opportunities for rewards and heightened spirituality we had during the month.  

However, there are also many ways to gain more Ramadan-like feelings and rewards in Shawwal.  

What is Shawwal? – A month to continue the goodness 

Shawwal is the 10th month of the Islamic (Hijri) calendar and begins its first day with Eid Al-Fitr.

It is also renowned for the six days of Shawwal. These are six voluntary fasts one can complete at any time throughout the month of Shawwal (except on Eid al-Fitr) and doing so holds immense rewards.

For the Prophet Muhammad (ﷺ) said:

“Whoever fasts Ramadan and follows it with six days of Shawwal, it will be as if he fasted for a lifetime.”

Muslim

Doing these six fasts is recommended as a means of redeeming any shortcomings in the quality of our fasts in the month of Ramadan. What’s more, they are equivalent to a year of fasting if accepted by Allah (SWT). 

Scholars have also considered one’s intention to fast the six days of Shawwal as a sign that their observation of Ramadan has been accepted.

In fact, Ibn Rajab (RA) said that doing these fasts would be a way of demonstrating our gratitude to Allah (SWT). For the blessings, mercy, and reward that Ramadan has to offer. 

“[Allah wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful”

Qur’an 2:185

As such, Shawwal marks a precious time to reflect on and continue the good habits we gained in the preceding month: the blessed month of Ramadan. An important month to centre the mind, body and soul for the remainder of the year and beyond. 

Key Dates in Shawwal: Eid Al-Fitr

The first day of Shawwal is also when Muslims celebrate Eid Al-Fitr, one of the celebrations recognised in Islam. The other is Eid al-Adha, observed on the 10th day of Dhul Hijjah, the last month of the Islamic Calendar.

On Eid al-Fitr, Muslims come together to enjoy the reward of observing and completing the holy month of Ramadan. They attend the Eid prayer and pay Zakat al-Fitr. It is also a day of festivities. When community members dress their best and exchange greetings, gifts and food with family and friends.

The First Month of the Hajj Period

Shawwal is the first of three months (before the month of Dhul Hijjah) in which some of the acts of Hajj can begin to be performed, such as the Tawaf of Arrival. The period of Hajj also begins in Shawwal, which is otherwise called Ash-hur Al-Hajj or the months of Hajj. 

When does Shawwal begin and end?

The sighting of the new moon of Shawwal signifies the end of the holy month of Ramadan, and the beginning of Eid al-Fitr and its festivities.

This year, the first day of Shawwal began on the evening of Sunday, March 30, 2025. Eid prayer and the festivities of Eid al-Fitr took place the following day Monday, March 31, 2025. Shawwal 2025 will likely end on April 28, 2025, depending on the sighting of the moon.

The six voluntary fasts of Shawwal can take place at any time throughout the month. However, one cannot fast on the first day of the month, as it is forbidden to fast on Eid al-Fitr.

“The Prophet (ﷺ) forbade fasting on the day of al-Fitr and al-Nahr.”

Sahih Bukhari

Keep the blessings of Ramadan going

With our spirituality renewed, we all want to keep hold of that feeling at the end of Ramadan – that closeness to Allah (SWT). SubhanAllah, the deeds most loved by Allah are those done regularly – even if they are small. 

The Prophet Muhammad (ﷺ) said, “The most beloved deed to Allah is the most regular and constant even if it were little.”

Sahih Bukhari

So don’t let go of that feeling – hold on to Allah (SWT)’s love. Giving regularly, even just $10 a month can help transform the lives of communities suffering the effects of conflict and natural disasters.

Many of us are feeling the post-Ramadan blues, so what can we do to maintain the blessed month’s spirit? Well, the Prophet (ﷺ) gave us the powerful solution: Fasting 6 days in Shawwal, the month that immediately follows Ramadan.  

Fasting the 6 days of Shawwal is not obligatory, but it carries great rewards. For the Prophet Muhammad (ﷺ) said:

“Whoever fasts Ramadan and follows it with six days of Shawwal, it will be as if he fasted for a lifetime.”

Muslim

In turn, you do not have to fast these days consecutively either. Fasting any six days (expect for Eid Al-Fitr) within the month is acceptable.  

Shawwal, a month to continue the goodness 

What is Shawwal? This is the 10th month of the Islamic (Hijri) calendar and begins on Eid Al-Fitr. It is likely to end this year on April 28, 2025, depending on the sighting of the moon.

There are also six voluntary fasts one can complete at any time throughout the month of Shawwal (except on the first day, Eid al-Fitr) and doing so holds immense rewards. Here are some of the benefits to fasting in Shawwal.

Maintains Your Momentum After Ramadan

After spending a month excelling in good deeds, many of us feel like it’s impossible to keep it up after Ramadan is over. But that’s why continuing our Ramadan habits in Shawwal, the very next month, is the best thing we can do to stay on track!

Ramadan is month where we have the opportunity to reset. To get rid of bad habits and gain good ones. To perfect our acts of worship, including how we fast.

That’s why fasting the six days of Shawwal is a chance to maintain the good habits we built during Ramadan. Fasting itself requires us to give up our physical needs (e.g. eating, drinking, and physical relations) from sunrise to sunset, as well as stay away from harmful acts (e.g. gossiping, backbiting).

Because we fasted during Ramadan, fasting six more days in the month afterwards is definitely achievable. You also don’t have to do it consecutively. If it helps, you can tie it to another sunnah fast to make it easier to remember. For example, fasting every Monday and Thursday, and/or during the three middle days of the month – both of which were practices of the Prophet (ﷺ).

Make Up for Shortcomings 

The Prophet (ﷺ) tells us, “The first thing for which a person will be brought to account on the Day of Resurrection will be their prayer. If it is complete, then the voluntary (prayers) will also be recorded for them (as an increase).

If it is not complete, then Allah will say to His angels: ‘Look and see whether you find any voluntary prayers for My slave, and take them to make up what is lacking from their obligatory prayers.’ Then all their deeds will be reckoned in like manner.” (Sunan Ibn Majah) 

The same can be said for our fasts. Our voluntary fasts will be used on the Day of Judgement to both increase us in our good deeds as well as make amends for any of our deficiencies when we fasted Ramadan. 

Build an Attitude of Gratitude 

One of the spiritual benefits of fasting is that it nurtures gratitude in the heart of the believer. The more often we fast, the more spiritually aware we become of Allah’s favours in our lives. Abstaining from food and drink reminds us that these too are blessings from Allah that we take for granted. And we do this for a month during Ramadan.

Through fasting the six days of Shawwal, we continue to nurture this attitude of gratitude. The additional fasting encourages a deeper sense of humility, thankfulness, and awareness of those who have less than us. It keeps our hearts soft, our tongues in remembrance, and our hands more generous, just as Ramadan taught us.

Keep the Spirit of Ramadan Alive in Shawwal

While Ramadan may come to an end, its spirit doesn’t have to. Fasting the six days of Shawwal offers us a great opportunity to keep the momentum going. To continue striving for spiritual growth, self-discipline, and gratitude. It’s a way to demonstrate that prefecting our worship is not limited to one month, but is a lifelong commitment to pleasing Allah (SWT).

Whether you choose to fast the six days consecutively or spread them out across the month, what matters most is the sincerity and effort you put forth. By taking on this simple yet highly rewarding Sunnah, you are building on the foundation laid in Ramadan and securing rewards equivalent to a lifetime of fasting.

So don’t let the post-Ramadan blues weigh you down. Embrace the days of Shawwal with renewed purpose, and continue walking the path of devotion and gratitude that Ramadan helped you rediscover.