Author: Nadya Labiba

Gadarif state in Sudan was once a quiet agricultural region. Now, it is a reluctant refuge for thousands of families fleeing Sudan’s spiralling conflict.  

Among them is mother-of-5 Rayan, whose life has been reduced to a daily struggle for the most basic necessities: food, shelter and safety. 

Her story is a snapshot of the global refugee crisis, one that forces us to confront the human cost of displacement, not as a distant tragedy, but as a relentless reality for millions. 

The night everything changed in Sudan

Rayan’s family once had a home in Khartoum, a modest but stable life. Her husband ran a small business and her children went to school. “It was not luxury,” she recalls, “but it was ours.”  

That changed overnight when fighting reached their neighbourhood last year. With bullets flying and shops ablaze, the family abandoned everything they had known. Joining the endless stream of displaced individuals searching for safety, they drove first to Singa in the Blue Nile region and then on to Gadarif after renewed clashes.  

“We left with nothing,” she says. “No money, no belongings, no papers, just the clothes we were wearing.”  

Today, the family of 7 live crammed into a host family’s compound. Plastic sheeting covers gaps in the walls; a single jerry can stands in place of household furniture.  

Rayan’s husband searches the market each dawn for day labour. On good days, he earns approximately $5.20 AUD loading grain sacks and stacking produce carts. On the many bad days, he returns empty-handed.

The world’s largest displacement crisis  

The speed of displacement in Sudan has been staggering: the United Nations estimates that over 11 million Sudanese are now uprooted, the largest internal displacement crisis on record.  

Yet Sudan is only one fault line in a global pattern. Worldwide, 122.6 million people – three-quarters of them women and children – live in limbo after fleeing conflict, persecution, and disaster. 

Displacement triggers a chain reaction of suffering. Children drop out of school, families sell all they have, and illness spreads where healthcare is scarce.  

In Gadarif, the hot nights lead to increased health risks for displaced families, including young children who are particularly vulnerable to malaria. Rayan’s 2 -year-old daughter has already fallen ill. 

For adolescent girls, the crisis brings an additional layer of anxiety. Sanitary pads are expensive luxuries, and makeshift alternatives raise health risks and keep girls indoors.  

Islamic Relief delivers lifesaving aid in Sudan

Islamic Relief distributed aid to Rayan’s neighbourhood supported by the Humanitarian Emergency Fund (HEF). Each household received a dignity kit, which included 2 mosquito nets, sanitary pads, toothbrushes, soap, blankets and headscarves, plus a cash grant.  

“The mosquito net was a small thing that gave us much peace,” Rayan says. Her youngest now sleeps through the night. The cash covered a month’s rent and also stretched to cooking oil and lentils. “For the first time in many weeks,” she adds, “I bought meat.” 

Islamic Relief colleagues in Sudan emphasise that cash restores choice and dignity. “It allows families to decide what they need most,” explains Adam Yagoub, Islamic Relief Sudan’s communication officer. “Some buy food, some pay medical bills, some save a little for the journey home, when return is possible.” 

A fair chance at survival  

Sudan’s conflict shows no sign of abating; humanitarian corridors remain volatile, and funding gaps widen as new crises compete for attention. Islamic Relief’s latest Sudan appeal is only 42% funded. 

Rayan understands these numbers translate into rationed assistance. “We do not expect comfort,” she says, “just a fair chance.”  

Her wish list is simple: regular food parcels, safe shelter, mosquito spraying across the settlement, and, above all, peace so her children can return to school. 

Donate to our Sudan emergency appeal now to help families like Rayan’s survive with dignity.  

On World Refugee Day, a mother and her children reveal the crushing reality of displacement: where every day is a battle for water, food, and hope.  

The night the bombs came, Neda’a did not have time to gather shoes. She woke her 7 children in the dark, shouting over the explosions. They ran barefoot through streets strewn with broken glass and rubble, the younger ones crying as their feet bled.

Her eldest son, Ahmed, carried his 7-year-old brother Elyas on his back. By dawn, they reached a UN school-turned-shelter. It was the last time Ahmed would see his family. 

The next day, he went to buy shoes for his siblings. He never returned. 

Now, Neda’a sits on the floor of a crowded classroom that has become their shelter, recounting the moment she learned Ahmed was gone. “We lost our backbone,” she says.  

Around her, the walls are cracked from shelling. There is no running water, no privacy, no space to grieve. This is life for Gaza’s displaced. A relentless cycle of survival where death is routine, and the idea of home is reduced to a single question: How do we make it through today? 

Fighting for water  

This World Refugee Day, 123.2 million people are forcibly displaced worldwide – the highest ever recorded. But displacement is not just a statistic. It’s often a sudden, devastating rupture that overturns entire lives, leaving families scrambling to rebuild amidst chaos. 

In Gaza, at least 1.9 million people – about 90% of the population – have been forcibly displaced, many of them multiple times. People have fled to try and escape bombs, or have been ordered to leave by the Israeli military. Families sleep in tents, in the skeletons of bombed-out buildings, in hospital corridors where the smell of antiseptic cannot mask the stench of overcrowding. 

For Neda’a and her children, displacement means waking before sunrise to join the scramble for water. Mousa, her 12-year-old son, describes the daily ritual. It is the long walk to the well, the fights that break out when the water runs low, the weight of the buckets cutting into his hands as he carries them back. “Before the war, we turned on a tap,” he says. “Now we fight for every drop.” 

We have nothing left  

Displacement does not end with losing a home. It seeps into every part of life, twisting the ordinary into the unbearable. 

For Neda’a’s daughters, it means giving up school to scavenge for firewood, their hands hardened from gathering scraps to burn for cooking. The smoke fills their shelter, making the younger children cough. But there is no gas, no electricity, no other way to eat.

For Mousa, it means bearing the burdens of an adult. To haul water, comfort his siblings when the bombs start again, and try to fill the space left by his older brother. 

And for Neda’a, it means waking each morning to the same crushing reality. No money, no safe place, no way to protect her children from the war outside or the despair creeping in. 

“I just want to wake up to news that this is over,” she says. “But even if it ends tomorrow, what then? We have nothing left.” 

Islamic Relief delivers aid in Gaza  

While the horror continues, Palestinians have shown incredible resilience. Islamic Relief’s team and local partners in Gaza work tirelessly to provide lifesaving aid, even when they are themselves bombed, displaced and grieving. Over the past 20 months, we’ve cooked millions of hot meals and distributed hygiene kits and emergency cash. Right now, we’re providing aid such as maternal care for pregnant women and cleaning shelters for displaced people to prevent deadly diseases from spreading.  

But the need is overwhelming. “We’re not just fighting hunger,” says Program Officer Yasmin Al-Ashy. “We’re fighting the slow death of hope.” 

For Neda’a, hope is fragile. She looks at Mousa, now too serious for his age. Ritag, whose hands are rough from gathering wood. Elyas, who is restless every night. She wonders what future awaits them. “I don’t know if they will ever recover from this,” she says. 

They desperately need international governments and world leaders to demand an immediate ceasefire and pressure Israel to end its siege.  

This World Refugee Day, stand with families like Neda’s. Donate to Islamic Relief’s Palestine emergency appeal to provide lifesaving aid and hope to those who have lost everything. And call on your politicians and governments to demand meaningful political action to end the atrocities.  

Each year, the first ten days of Dhul Hijjah bring with them a wave of spiritual momentum, marked by prayer, fasting, remembrance of Allah (SWT), and the sacred sacrifice of Qurban.

These are the days the Prophet ﷺ described as the most beloved to Allah (SWT) for righteous deeds — the best 10 days of the year. Even better than Ramadan! (Sahih al-Bukhari)

But what happens when those ten days are over?

For many of us, the end of these ten days can feel like a spiritual dip. Like a sudden stillness after an intense period of reflection, giving, and worship.

But the truth is: the spirit of the best 10 days is not bound by the calendar. It’s a mindset, a state of the heart, and a way of life that we can carry forward.

Here are seven simple but powerful ways to keep the spirit of the most blessed days of the year alive — every single day of the year.

Keep Giving, Big and Small

One of the most beautiful aspects of Dhul Hijjah is the spirit of generosity, especially through Qurban. That spirit doesn’t need to end with Eid Al-Adha. In fact, continuing to give — even a small amount — is a way to keep the blessings going.

Even just $10 a month as Sadaqah can provide ongoing aid to those in need — in Gaza, Yemen, Sudan, and beyond. It’s not about the amount. It’s about the intention, the consistency, and the compassion behind it.

Prophet Muhammad ﷺ said:

“The most beloved deeds to Allah are those that are consistent, even if they are small.”

Bukhari and Muslim

Fast Sunnah Days 

If you fasted on the Day of Arafah — a day the Prophet ﷺ said expiates sins of the past and coming year — consider maintaining that beautiful habit. 

Fasting on Mondays and Thursdays or during the white days (13th–15th of each lunar month) can help you stay spiritually grounded and connected to Allah (SWT) throughout the year. 

Keep Up Your Dhul Hijjah Dhikr Habits

During Dhul Hijjah, we increase our remembrance of Allah (SWT): Allahu Akbar, Alhamdulillah, La ilaha illa Allah. 

Why stop now? 

Set aside just five minutes a day for dhikr. You can do it anytime, maybe during your commute, your morning coffee, or before bed. Let these words echo in your heart and your home. 

Maintain Your Connection to the Qur’an Beyond Dhul Hijjah

Many of us spend more time with the Qur’an during sacred times. Don’t let it gather dust until the next Ramadan or Dhul Hijjah. 

Even a few verses a day, with reflection, can keep your spiritual connection strong. Think of the Qur’an as your daily conversation with Allah (SWT), full of reminders, comfort, and clarity. 

Keep a Dua Journal 

During Dhul Hijjah, we pour our hearts out in dua — for forgiveness, for loved ones, for the world. 

Start a dua journal where you keep track of what you’ve asked Allah (SWT) for. Revisit it regularly. Update it. Reflect on the ways Allah (SWT) may have already responded. It’s a beautiful way to stay spiritually engaged and hopeful. 

Continue Serving Others Beyond Dhul Hijjah

The spirit of sacrifice in Dhul Hijjah reminds us to look beyond ourselves, to those struggling across the Ummah and in our own communities. 

Acts of service don’t have to be grand. Helping a neighbour, checking in on someone lonely, volunteering a few hours a month — all of these are ways to live the message of Dhul Hijjah every day. 

Reflect and Give Thanks 

Gratitude is at the heart of worship. During Dhul Hijjah, we reflect on Ibrahim’s (AS) submission, Hajar’s trust, and the Ummah’s unity in pilgrimage and sacrifice. 

Don’t let that sense of awe fade. Take a few moments weekly — even just on Jumu’ah — to reflect and give thanks, and ask for barakah (blessings).

Keep the Spirit of the Best 10 Days of Dhul Hijjah Alive Year Round

The sacred days of Dhul Hijjah remind us of what matters most: submission, sacrifice, unity, and compassion. 

But you don’t need to wait for next year to feel that again. You can live the essence of Dhul Hijjah every single day — in how you remember Allah (SWT), give to others, serve your community, and purify your heart. 

Let’s not close the chapter on Dhul Hijjah.  Let’s carry its spirit forward — with consistency, sincerity, and love for Allah (SWT) and His creation. 

Make the most of the End of Financial Year (EOFY) 2024-25

As the end of the financial year draws near, so does the dreaded tax season. Many of us have started sorting through our receipts, trying to figure out which purchases we can claim as a deduction on our tax return. These include any significant charitable donations made towards an ACNC-registered charity with DGR status, such as Islamic Relief Australia.

However, as Muslims, is it possible for us to claim any donations (Sadaqah, etc.) we make as tax deductions? The short answer? Yes! But to help you further, here are answers to some commonly asked questions on claiming a tax deduction for your donations.

FAQs: Tax Deductions and EOFY Charity Giving

How do tax deductions work for Australian charities?

The Australian Taxation Office (ATO) lists “gifts and donations” as eligible for tax deductions. If you make a donation over $2 AUD to a charity that has DGR status (as Islamic Relief Australia does), you can claim that back as a deduction on your tax return. This means you get a component of what you gave before the end-of-financial-year (EOFY).

What are EOFY donations? 

End of financial year (EOFY) donations are charitable donations made before midnight on 30 June. In Australia, donations of $2 or more to a registered charity with Deductible Gift Recipient (DGR) status can be claimed as a deduction on your tax return. EOFY donations can help reduce your taxable income (allowing you to pay tax on a lower income) while supporting the causes you care about most. 

To qualify, your donation must: 

• Be made before 11:59 pm AEST on 30 June 
• Be to an organisation with DGR status (like most registered charities) 
• Be a true gift, not a contribution (you don’t receive anything in return) 
• Have a receipt or proof of the donation 

How do EOFY donations help with your taxes?

While you won’t be able to get a refund for all your EOFY donations, they can reduce how much tax you pay.

Here’s how it works.

When you lodge your tax return, you can claim any eligible donations made during the financial year.  

For example, if your income is $70,000, and you donate $1,000 to a DGR-endorsed charity, you may only be taxed as if you earned $69,000. 

How much return you get back depends on your income and marginal tax rate, but the principle is simple: the more you give (within your means), the less tax you may owe. 

How to make an EOFY donation

Making an end-of-financial-year donation doesn’t have to be complicated. It’s just takes five simple steps. 

EOFY Giving Checklist 

• Choose a registered charity 
• Donate $2 or more 
• Give before 30 June 
• Keep your receipt 
• Claim it on your tax return.

Does claiming donations as a tax deduction affect the intention with which you gave?

No, it doesn’t take away in any way from the initial donation you gave. It has achieved its intention and reached its beneficiary, insha Allah!

Rather, what this means is that you are reclaiming a portion of the money that is rightly owed back to you by Australian tax law. That is then extra money back in your pocket.

If I give what I receive back, is that extra reward?

Yes, insha Allah! It is wealth you could have done something else with, so if you give it back in charity yet again, that is yet another sadaqah for you, insha Allah!

Should I increase my donations at this time of year (at the EOFY)?

You can and should if your situation allows. It means you could claim back more as deductions, and your charity will go further than it may have otherwise.

Where should I donate?

To ANY cause you wish. With Islamic Relief Australia, all your donations are going to be eligible for these tax deductions. In turn, as a signatory to the ACFIC code of conduct, we commit to upholding transparency, effectiveness, and ethical development practices in all our programs, ensuring the support of donors like you reaches those most in need, effectively and sustainably.

We encourage you to look at all our appeals and giving options. Medical aid for Gaza and Sudan are the most important emergency relief campaigns we are running.

May Allah (SWT) reward you for your generosity!

General EOFY donations FAQ 

• Are donations 100% tax-deductible in Australia?

  They can be so long as your donation goes to a registered charity with Deductible Gift Recipient (DGR) status and meets the ATO’s requirements. You can check DGR status using the ABN Lookup. 

• What is the maximum donation to deduct on taxes?

  There’s no fixed limit. However, your donation must be within your ability to claim, as you can’t claim more than you earned.

• Can I claim donations on this year’s tax return?

  Yes, so long as you made the donation before midnight AEST on 30 June. Donations made after that will count for the next financial year. 

• How do I know if a charity is tax-deductible?

  Look for a charity that has DGR status. Most organisations with this status will say this on their donation page. You can also verify it through the ACNC Charity Register or the ABN Lookup. 

Islamic Relief health workers in Sudan’s Darfur region are treating a massive increase in malnourished children as families flee horrific attacks on civilians. Survivors have told Islamic Relief shocking accounts of extreme violence and starvation. 

At our clinic in Nertiti, in Central Darfur state, severe malnutrition cases among young children have almost trebled in recent weeks. More families arrive in a desperate state after escaping Zamzam camp in North Darfur, where attacks by the Rapid Support Forces (RSF) have killed hundreds of civilians and cut off humanitarian aid. Zamzam is one of five locations in Sudan now officially declared as being in a state of famine.

Hawa’s Story

Hawa* brought her malnourished 19-month-old son to our Nertiti clinic – one of 12 that we run across central Darfur – after fleeing Zamzam camp. She says:

“They attacked with drones and soldiers shooting, and military vehicles with weapons. I lost my uncle in a drone attack. We dug a hole to hide in, near the wall of the house. During the attack a gate was left open for women and kids to exit the camp, but young women aged around 20 or older were taken from their families and raped. Many girls are still missing. I decided we needed to leave to protect my sister from abuse.

“On the journey from Zamzam the conditions were harsh with not much food or water. I saw 10 children dead along the road to Tawila, and people abducted at checkpoints along the road. In Tawila I rented a vehicle to reach Nertiti, where the locals welcomed us. One of my children was referred to the Islamic Relief nutrition centre, where the staff and nutrition supplies saved my son’s life. He was thin and losing weight every day, but he’s since put on weight from the nutrition treatment.”

Rising Severe Acute Malnutrition in Darfur

Islamic Relief’s clinic in Nertiti has seen the number of children under 5 years old admitted with severe acute malnutrition (SAM) increase from 11 cases in April to 31 cases in May. Cases of moderate acute malnutrition (MAM) at the clinic have also almost doubled, from 104 in March to 197 in May. Most of the new cases have come from North Darfur and particularly Zamzam camp.  

Islamic Relief’s nutrition centre in Nertiti has saved around 500 lives so far in 2025. 

Mohammed Mohammed Yousif, a nutrition assistant at the clinic, said: 

“We previously had 2 or 3 malnutrition cases admitted per week. But following the violence at Zamzam camp we’ve been admitting 2 or 3 cases a day. We’ve treated more than 500 children so far this year, and we treat all of them free of charge as families have almost nothing left. Most of them have been surviving on less than one meal a day. The war and lack of food supply to North Darfur is the main reason that we’re seeing such high levels of malnutrition.” 

Sudan faces the world’s biggest hunger crisis

More than 2 years of war in Sudan have created the world’s biggest hunger crisis. More than 24 million people – more than half of Sudan’s population – are experiencing high levels of food shortages.

This week, five humanitarian aid workers were killed by a drone strike against their convoy. A convoy that was delivering critical nutritional supplies to famine-affected areas of north Darfur where hundreds of thousands of people are at high risk of malnutrition and starvation. Aid deliveries have frequently been blocked from reaching RSF-held north Darfur.

In Central Darfur, Islamic Relief operates 12 nutrition centres, 10 primary healthcare centres and 2 mobile health clinics, which reach the most remote areas in the mountainous Jabal Marra region. Across Sudan, Islamic Relief has delivered aid to 1.2 million people since the war broke out in April 2023.

*Names changed for their safety 

The first ten days of Dhul Hijjah are a time unlike any other in the Islamic calendar. A time when good deeds are beloved to Allah, when the legacy of Ibrahim (AS) is honoured, and when charity becomes a means of drawing closer to our Lord. 

The Prophet Muhammad ﷺ said: 

“There are no days in which righteous deeds are more beloved to Allah than these ten days.” 

Sahih al-Bukhari

These are the days to give, to act, and to seek Allah (SWT)’s mercy. Here’s why giving charity during the first 10 days of Dhul Hijjah can help bring you nearer to Allah (SWT) and benefit those most in need. 

You Give When Allah (SWT) Loves It Most 

Giving—Sadaqah, Zakat, or Qurban—during the first 10 days of Dhul Hijjah is an opportunity to multiply reward in a way unmatched at any other time. 

The Messenger of Allah (ﷺ) said, “There are no days during which the righteous action is so pleasing to Allah than these days (i.e. the first ten days of Dhul Hijjah).”

He was asked: “O Messenger of Allah, not even Jihad in the Cause of Allah?” He (ﷺ) replied, “Not even Jihad in the Cause of Allah, except in case one goes forth with his life and his property and does not return with either of it.” (Sahih al-Bukhari)

Help the Ummah in Their Hour of Need 

The suffering our brothers and sisters in Gaza, Sudan, Yemen, as Syrian refugees, and around the most devastated regions of the world face is immense. And our communities feel it wholeheartedly, especially those with a personal connection to our ummah in crises.

The Prophet ﷺ said: 

“The parable of the believers in their affection, mercy, and compassion for each other is that of a body. When any limb aches, the whole body reacts with sleeplessness and fever.”

Bukhari and Muslim

Donating charity to emergency aid and development projects for those most affected in our Ummah is more than just giving. You’re answering to their cries. To heal them. And give them hope. And Allah (SWT) rewards you for your intention and sincerity.  

Protect Yourself from Calamity 

The Prophet ﷺ said: 

“Charity extinguishes sins just as water extinguishes fire.” 

Sunan ibn Majah, Tirmidhi

Sadaqah given in these ten days becomes a shield—not just for those suffering, but for yourself and your loved ones. Give it as a means of barakah, protection, healing, and closeness to Allah (SWT). 

Be Among the Best of Believers 

Allah (SWT) describes those He loves: 

“They give food, out of love for Him, to the poor, the orphan, and the captive…” 

Surah | Al-Insan | 76:8

The Prophet ﷺ also said: 

“The most beloved people to Allah are those who are most beneficial to people…”

Al-Albani

When you give through a charity like Islamic Relief, you’re not only giving food or aid. You’re giving hope, dignity, and relief in places where people have almost nothing. 

Reap the Blessings of the Day of Arafah, the 9th day of the first 10 days of Dhul Hijjah

The 9th day of Dhul Hijjah, the Day of Arafah (Arafat), is the pinnacle of these 10 days. It is a day of fasting, forgiveness, and duas answered. 

“There is no day on which Allah frees more people from the Fire than the Day of Arafah.”

Muslim

Arrive at Arafah with your charity already given. Let your actions lead your duas. Let your Sadaqah or Zakat be your appeal for mercy. 

Secure Reward That Continues in the Hereafter These First 10 Days of Dhul Hijjah

Whether you donate to an orphan program, build a water well, or provide food to a family, your gift may become Sadaqah Jariyah, a charity that continues long after you’ve left this world. 

“When a man dies, his deeds come to an end except for three things: Sadaqah Jariyah (ceaseless charity); a knowledge which is beneficial, or a virtuous descendant who prays for him (for the deceased).”

Muslim

These are the days to invest in the Hereafter. Every day of Dhul Hijjah is a door. A door to forgiveness. To reward. To nearness to Allah (SWT). Whether it’s Qurban, Zakat, Sadaqah, or an Eid gift for an orphan, give before these days pass you by. 

Dhul Hijjah is upon us! The sacred month that holds the ten best days of the year. It’s a time when Muslims around the world reflect on the legacy of Prophet Ibrahim (AS). A time to embrace spiritual renewal and perform one of the most profound acts of devotion: Qurban (sacrifice).  

At Islamic Relief Australia, Qurban is more than a distribution project. It’s a globally coordinated, compassion-driven, Shariah-compliant program that changes lives—and hearts. It’s your opportunity to take the story of Ibrahim (AS) and turn it into real impact for those who need it most. 

Here’s a deeper look into why giving your Qurban through Islamic Relief is one of the most meaningful choices you can make this Dhul Hijjah. 

You Bring the Spirit of Eid to the Doorstep of the Forgotten

Imagine Eid without food on the table. For millions of families in crisis-affected countries—those facing famine, war, displacement, or extreme poverty—meat is a luxury they only dream of.

When you give Qurban through Islamic Relief, you’re not just feeding a family. You’re saying, “You’re not forgotten. You’re part of our Ummah. You are loved.” You’re delivering dignity.

Our Qurban Goes Where Others Don’t—Or Can’t

Islamic Relief reaches all corners of the world. From the drought-stricken plains of Somalia to war-ravaged Yemen, the refugee camps of Bangladesh, and remote villages in Mali—Islamic Relief works in some of the hardest-to-reach and highest-need regions in the world. 

And we don’t just deliver—we serve. Our teams live and work within these communities. We know the terrain, the culture, and the needs. This means your Qurban reaches those most vulnerable, in the right way, at the right time. 

Shariah Compliant, Quality Assured, Ethically Delivered Qurban

Our Quality Assured Qurban Program is not a slogan—it’s a promise. 

Every step of the Qurban process is designed to reflect Islamic values and humanitarian ethics.

We raise healthy animals that meet Islamic standards (no defects, minimum age, well cared for). These animals also go through a humane slaughtering process, where they are treated with dignity and care.

At the slaughtering of an animal, we ensure clean and hygienic meat handling, with minimal waste. Once the meat is prepared for Qurban it is delivered to those most in need in time for Eid Al-Adha.

This means your Qurban isn’t just halal—it’s tayyib (pure, wholesome, ethical). Because, at Islamic Relief, we strive to honour both the letter and the spirit of the Sunnah for Qurban.

Every Pack Feeds. Every Pack Matters. 

Each Qurban pack contains approximately 2.5 kg of fresh meat, providing enough to feed a family of four for up to a week. But it’s more than just sustenance. 

In Sudan, for an elderly widow, it’s relief. For a single mother in Afghanistan, it’s celebration. And for a displaced child in Yemen, it’s the joy of Eid. 

Your Qurban turns a ritual into restored hope. 

A Thoughtful System That Prioritises the Most Vulnerable

We don’t distribute meat randomly. Islamic Relief uses a scoring system to ensure your Qurban reaches the families who need it the most, including: 

You’ll need a certain number of pebbles for each of the three days. The breakdown is as follows:

• Families living below their country’s poverty line 
• Female-headed households
• Families with elderly or disabled members
• Households with children under five
• Pregnant and lactating mothers
• Families with no access to local markets

This ensures your donation isn’t just symbolic—it’s strategic. 

Transparent Qurban Options to Match Your Heart and Budget 

Islamic Relief offers four Qurban groups based on region and cost. This includes: Group A – $99 (Mali, Niger), Group B – $150 (Kenya, Somalia, Bangladesh, Rohingya refugees), Group C – $250 (Pakistan, Afghanistan, Indonesia, Sudan), and Group D – $350 (Yemen) 

Want to spread more joy? You can also donate an Eid Gift for a child for just $25—a simple way to share Eid happiness with little ones who’ve endured hardship. 

Reviving the Sunnah, Right Where You Are 

Not everyone can go to Hajj—but everyone can partake in the spirit of sacrifice. 

By offering Qurban through Islamic Relief, you honour the legacy of Prophet Ibrahim (AS), support communities in need, and reap the immense rewards of the best days of the year—all from wherever you are. 

The Prophet ﷺ said, “There are no days during which righteous deeds are more beloved to Allah than these days,” meaning the (first) ten days of Dhul- Hijjah.

Sunan Ibn Majah

Give with Heart, Trust, and Purpose with Islamic Relief 

Since 1984, Islamic Relief has been saving lives and restoring dignity in over 40 countries. We handle your Qurban with integrity, compassion, and professionalism. Because we know it’s not just a donation—it’s an amanah.  

This Dhul Hijjah, let your Qurban go further—to the places others can’t reach, to the people who need it most. 

Each year, millions of Muslims from around the world travel to Makkah, Saudi Arabia, to perform Hajj.

The fifth pillar of Islam, Hajj is a sacred pilgrimage that must be performed by every Muslim at least once in their lifetime, so long as they are financially, physically and emotionally able to do so.

And [due] to Allah from the people is a pilgrimage to the House – for whoever is able to find thereto a way. But whoever disbelieves – then indeed, Allah is free from need of the worlds.

Qur’an 3:97

Hajj occurs during the holy month of Dhul Hijjah, the 12th month in the Islamic (Hijri) calendar. It falls between the 8th and 12th or 13th of Dhul Hijjah, depending on the sighting of the moon.

As the Hijri calendar is lunar (following the cycles of the moon), the corresponding date on our Gregorian calendars varies year by year. This year, Hajj 2025 is between Wednesday, June 4, 2025, and Monday, June 9, 2025.

For anyone preparing to go on the pilgrimage this year, it’s an incredibly exciting time. While it will certainly be a test of patience, with great spiritual, emotional, and physical challenges, it also offers an opportunity to cleanse oneself of their sins and draw closer to Allah (SWT).

As Prophet Muhammad (ﷺ) said:

Whoever performs Hajj for the sake of Allah and does not utter any obscene speech or do any evil deed, will go back (free of sin) as his mother bore him.

Bukhari and Muslim

To help review our knowledge of Hajj and its rituals, this handy and comprehensive guide is here to explore the different aspects of the holy pilgrimage: from its origin to how to perform it.

The Story Of Hajj

The origin of Hajj dates back to the time of Prophet Ibrahim (AS). This was thousands of years before the time of Prophet Muhammad (ﷺ).

Prophet Ibrahim (AS) built the Kaa’ba, the cubic-like structure in Masjid al-Haram. It is the qibla (direction) that Muslims pray towards and is known as Baitullah, or ‘the House of God’. It also plays an important part in the rituals of Hajj. However, it is not something that Muslims worship itself.

Because of Ibrahim (AS), Muslims are able to perform Hajj. A practice that remains the same as Prophet Muhammad (ﷺ) and Sahabah (companions) did hundreds of years ago, during the month of Dhul Hijjah in 632CE (10AH).

Hajar, Isma’il (AS) And The Well Of Zamzam

During his prophethood, Ibrahim (AS) encountered several trials. Challenges that became lessons to mankind, teaching us about the importance of devotion to Allah (SWT), sacrifice, faith and more.

These trials include the test of Ibrahim’s (AS) willingness to sacrifice his son for the sake of Allah (SWT), which is why Muslims perform Qurban on Eid Al Adha. Allah (SWT) also tested Ibrahim by instructing him to leave his wife Hajar and son Isma’il (AS) alone in the desert of Makkah. This is the test that provides the basis for Hajj.

Entrusting in Allah (SWT)’s plan, Ibrahim (AS), Hajar and Isma’il (AS), carried through with the command and endured the trials ahead. When the little food and water that they had soon ran out, Isma’il (AS), an infant at the time, cried of thirst. Hajar, desperately searching for water, ran between the nearby hills of Safa and Marwah in the hope of spotting someone who could help them.

Unable to find help, Hajar returned and found Isma’il (AS) striking and scraping the ground with his leg in distress. Suddenly, a spring burst forth from the barren desert. By Allah (SWT)’s command, a source of water from deep within the earth (that is still in use today), provided Hajar and Isma’il (AS) with water. This is known as the well of Zam Zam.

The water source provided Hajar with a means of trade and livelihood. It enables her to exchange food and other provisions with passing nomads for water. Soon, the site became prosperous. And when Ibrahim (AS), with Allah (SWT)’s permission, returned to his family in the desert, he was amazed to see the miracles that had unfolded for them. These were the fruits of their faith in Allah (SWT).

The Construction Of The Kaa’ba

At the site of the well of Zam Zam, Allah (SWT) commanded Ibrahim (AS) to build the Kaa’ba. He (AS) and his son Isma’il (AS) worked together to build its small stone structure. It marked a space for the sacred gathering of Muslims – all those who believed in the one God, Allah (SWT). 

The Inception of Hajj (The Sacred Pilgrimage)

As time passed, the site of the miracle well of ZamZam and the Kaa’bah gave way for Makkah to become a thriving and prosperous settlement. Ibrahim (AS) returned to the site each year to offer his pilgrimage to Allah (SWT). In turn, years later, when Isma’il (AS) was given his prophethood, he continued the tradition. Thus, began the inception of the Hajj.

However, during the thousands of years that would pass, this would change. The site that was built to commemorate the lessons of Ibrahim’s (AS) trial, the miracle of Allah (SWT) and most importantly the belief in one God was later taken over by pagan Arabs and the worship of idols and spirits. It grew into a city for trade and the worship of pagan gods. And the Kaa’ba eventually came to house these false gods.

Until, thousands of years later, when Muhammad (ﷺ) became a prophet and came with the commandment to restore the Kaa’ba to its original purpose. The last of Allah’s (SWT) messengers, he established Islam in the land for mankind. He (ﷺ) likewise resumed Hajj, performing the first official pilgrimage with his companions in 632 CE, re-establishing the traditions started by the Prophet Ibrahim (AS).

Hajj As We Know It Today

Today, each year, over 2.5 million Muslims worldwide, of every race, class, and culture, travel to Makkah in Dhul Hijjah. Where they stand equal before Allah (SWT) – one’s status, race, culture, and wealth are irrelevant –as they fulfil the rites of Hajj.

These days, Hajj pilgrims travel to Makkah by land, air and sea days and weeks prior to the pilgrimage period. If you’re travelling from Australia, you are likely to fly to Saudi Arabia, touching down in Jeddah or Medina. From there you will travel with your Hajj group to Makkah.

Some people save up money their entire lives to be able to perform Hajj, while others are fortunate enough to fulfil it more than once. Regardless, each Muslim are only required to perform Hajj once in his or her lifetime, and only after meeting the requirements.

Who Is Eligible To Perform Hajj?

Hajj forms one of the five pillars of Islam. The other five pillars include the Shahada (the declaration that “There is no god but God, and Muhammad is the Messenger of God”), Salah (Prayer), Zakat (Almsgiving) and Sawm (Fasting).

As a pillar of the faith, Hajj is a spiritual duty for all Muslims. However, there are still certain conditions Muslims need to meet for it to be obligatory for them to perform the sacred pilgrimage.

Firstly, one must be an adult. While children may go to Hajj, they are not required to. Secondly, one must be healthy. The very weak, sick, elderly, or otherwise physically incapable Muslims are exempt from having to perform the pilgrimage.

Thirdly, one must be financially able to perform Hajj. A person in debt is not obliged to perform Hajj until he has cleared it. However, if one is in debt, one may still perform Hajj as long as their creditor permits it, they have time to pay off the debt and performing Hajj does not affect their ability to pay it off.

When Do I Perform Hajj?

In the Islamic tradition, Muslims use the Hijri calendar which follows the cycle of the moon. This contrasts with the more commonly used Gregorian calendar, which calculates dates using the sun.

Hajj occurs each year between the 8th to 12th or 13th of Dhul Hijjah. However, the corresponding Gregorian dates differ year to year as the lunar calendar appears to shift forward approximately 11-12 days.

How Do I Perform Hajj?

There are three forms of Hajj: Tamattu, Ifraad and Qiran. In this guide, we will use the Tamattu, the form that the Prophet Muhammad (ﷺ) encouraged the Muslims to perform.

A Step-By-Step Guide To Performing Hajj

Preparation and Intention

Before you arrive at Makkah to begin Hajj, it’s important to make your intention (niyyah) within your heart. The intention must be to perform the Hajj for the sake of Allah (SWT) alone. It should not be done with the intention of being seen by others or for worldly gain. Only for a desire for good in the Hereafter.

Entering The State Of Ihram

Next, you’ll enter into the state of Ihram (ritual purity). The rules around the clothing of Ihram are extremely simple, yet strict and must be adhered to.

For men, this means wearing the designated white cloth. One piece should be wrapped around your shoulder and one around your waist. Ladies may wear any clothing of their choice but should ensure they observe the rules of Hijab. Face coverings, however, are not permitted. Fully covering shoes are also not permitted. Both women and men must wear sandals for footwear.

Whilst in the state of Ihram, we should also be particularly mindful of our behaviour and words. We should avoid smoking, engaging in sexual relations, swearing, shaving our hair, and cutting our nails. Fighting, arguing, hunting, killing, or unjustifiably breaking anything while in the state Ihram is also forbidden.

We must also not use scented products such as perfumes, moisturisers, makeup, or soaps. We, however, substitute them for unscented toiletries which are permissible to use.

Tip: Carry spare Ihram clothing if you can. Likewise, invest in a decent pair of trekking sandals. They tend to be the most comfortable and practical, given that you will be walking long distances on tarmac as well as gravel. Try and wear-in your sandals before you depart for Saudi so that you don’t break out in blisters or face discomfort once you’re there.
Upon arriving in Makkah, get ready for the biggest spiritual journey of your life! First, you must perform your Umrah. This means doing the rites of Tawaf and Sa’i, as outlined in the next steps.

Tawaf x 7

Tawaf is one of the principal rites of the pilgrimage. It refers to walking in circles around the Kaa’bah in an anti-clockwise motion.

One Tawaf is made up of seven complete circuits. Each one starts and ends at the black stone, situated within the Kaa’bah.

In addition to your Tawaf, you can also offer voluntary prayers. To thank Allah (SWT) for arriving safely and mark the start of this incredibly special spiritual journey.

Safa and Marwa

After you’ve performed your Tawaf, you’ll then perform what’s known as Sa’i (walking and running between the two hills of Safa and Marwa).

You’ll begin the Sa’i on the hill of Safa and walk towards the hill of Marwa. You will eventually see the green marker, at which point you will run until the next green marker and continue walking until you reach Marwa. This completes one lap.

You will then return to Safa to complete your second lap. Your Sa’i is complete once you have performed a total of seven laps between the hills of Safa and Marwa.

This is an important ritual in memory of Prophet Ibrahim’s (AS) wife Hajar, and her struggle in the desert in search of water for her son Prophet Isma’il (AS). Sa’i symbolises the ongoing struggle that we encounter throughout our lives, as Hajar experienced herself.

Clip/Shave Hair (Umrah Ends)

Once Sa’i is complete, men will have their hair clipped or shaved, while women will clip their hair to the length of a fingertip. This marks the completion of your umrah, allowing you to leave Ihram, until the 8th of Dhul Hijjah.

Tip: Be very patient here. You’ll likely be tired from tawaf. You also might notice fellow pilgrims in a hurry to complete the Sa’i. Feel free to take your time. Take regular breaks, and drink Zam Zam water which is available between Safa and Marwa.

Resting and praying

Now that you’ve performed your Umrah, for the rest of this blessed month, you’ll stay in Makkah to complete your spiritual journey of Hajj, surrounded by your fellow Muslim sisters and brothers, SubhanAllah! Make sure to get plenty of rest and make the best use of your time by performing sincere acts of worship. Your Hajj will begin on the 8th of Dhul Hijjah.

Re-entering State of Ihram (Day 1/8th Dhul Hijjah)

Fulfilling your sacred obligation of Hajj will be the most spiritual period of your life Insha’Allah (God willing), filled with blessings and forgiveness from Allah (SWT)! The 8th day of Dhul Hijjah marks the beginning of the days of Hajj and the next stage of your spiritual journey. You’ll purify yourself and enter the state of Ihram once again.

Once you’re all set to enter the Ihram, you’ll begin reciting the following invocation called the Talbiyah:

Labbayka Allāhumma labbayk. Labbayk lā shareeka laka labbayk. Inna al-ḥamda, wa n-‘imata, Laka wal mulk. Lā shareeka lak.

لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لاَ شَرِيْكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لاَشَرِيْكَ لَكَ

“Here I am, O Allah, here I am, here I am. You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty. You have no partner.”

You will then proceed with your Hajj group to the neighbourhood of Mina in Makkah, located roughly eight kilometres from the centre of Makkah.

Tip: Carry some essentials such as unscented sun cream, moisturiser, Vaseline and soap. Sun cream is particularly handy, especially if you have no hair as it is not permissible for men to cover their head or face whilst in Ihram. Vaseline is also particularly valuable for both women and men to protect against painful rashes that may occur as a result of constant walking. All of these are readily available in Saudi Arabia.

Arrive At Mina

Once you arrive in the tent city (neighbourhood) of Mina, you’ll settle into your allocated tent. Here you’ll pray Salah (obligatory prayers), including Dhuhr, Asr, Maghrib, ‘Isha and Fajr, shortening your four-unit prayers to two units each, without combining them, as stated in the Qu’ran.

You’ll spend the night and pray to Allah (SWT), reading the Qur’an and preparing for day two. It’s an important time for spiritual reflection and devotion, so try and make the most of this special night.

Tip: Be patient here, as space inside the tents can be very tight. You might find yourself very close to fellow pilgrims. The weather is also likely to be very hot, so remember to keep yourself hydrated. The Saudi authorities have installed cold water stations close to all tents, so familiarise yourself with your surroundings.

You may also notice that Hajj authority workers regularly stock up on complimentary cold drinks in cooler boxes next to your tent. They’re there for you to consume, so enjoy them to quench your thirst, but don’t forget the spiritual purpose of being there.

Day of ‘Arafah (Day 2/9th Dhul Hijjah)

After sunrise in Mina, you’ll then head to the plains of ‘Arafah, where you should be spending your time in contemplation and prayer. This includes reciting Istaghfar (asking for forgiveness) and making supplications – marking the Day of ‘Arafah when we ask Allah (SWT) for forgiveness for our sins.

Upon reaching the plains of Mount ‘Arafah, pilgrims observe shortened Dhuhr and Asr prayers combined (two Rakat instead of four). However, according to Abu Hanifa, the combining of Dhur and Asr is only valid if one prays behind the Imam in the Masjid. Therefore if one were to pray in the tent, then they should not combine both salah.

On this day, there will be a sermon delivered from Masjid al-Nimra on Mount ‘Arafah. Try to listen to the Khutbah (sermon) if possible. Your group may also facilitate an English translation of this sermon.

Tip: Don’t be tempted to exhaust your energy and trek up Mount ‘Arafah, also known as Jabal al-Rahmah, on this day. Jabal al-Rahmah is the hill from where the Prophet Muhammad ﷺ) delivered his sermon. There is no authentic source to suggest any benefit in trekking the hill itself or to undertake this climb as a religious ritual.

Importance of ‘Arafah

The day of ‘Arafah is one of the most important days for Muslims across the world. Allah (SWT) refers to the Day of ‘Arafah in Surah al-Maidah as the Day on which He perfected His religion, completed His favours upon His beloved Prophet Muhammad (ﷺ) and approved Islam as a way of life!

The Prophet (ﷺ) also said:

“There is no day on which Allah frees people from the Fire more so than on the day of ‘Arafah. He comes close to those (people standing on ‘Arafah), and then He reveals before His Angels saying, ‘What are these people seeking.”

Muslim

So, be sure to stand on the plains of ‘Arafah and make lots of Du’a (supplication), focusing your energy on Allah (SWT), asking Him for forgiveness and blessings for you and your family. Don’t forget to include your friends, relatives, neighbours as well as the wider Ummah (community) in your Du’a on this special day.

Arrive in Muzdalifah

After sunset, you’ll depart ‘Arafah and head to Muzdalifah – an open plain between Mina and ‘Arafah. Once you reach Muzdalifah you’ll perform your Maghrib and ‘Isha Salah, one after the other, shortening the ‘Isha Salah to two Rakat.

As Abdullah ibn Umar (RA) narrates:

“The Prophet (peace and blessings be upon him) offered the Maghrib and ‘Isha prayers together at Muzdalifah with a separate Iqamah (second call to prayer) for each of them and did not offer any optional prayer in between them or after each of them.”

Sahih Bukhari

Afterwards, you can then spend the night in worship or resting. The Prophet (ﷺ) went to sleep until shortly before Fajr, choosing not to engage in night worship as he normally did. So, follow the Sunnah. Don’t be tempted to exhaust yourself but rest instead. You have a long day ahead of you!

While in Muzdalifah, you may also collect pebbles to perform Rami (the stoning of the devil) over the next three days. You can collect the pebbles from anywhere in Mina.

The size of the pebbles should be similar to the size of date stones/seeds. You will need a total of 49 pebbles. However, it is better to pick up 21 more pebbles as a precautionary measure. When you proceed to the phases of throwing the pebbles at the Jamarat (the stone pillars), you may miss the target, or some pebbles may fall from your hand. Therefore, it is better to have more than to be short.

Tip: At Muzdalifah, you will stay under the night sky. There are no tents or other accommodation facilities here. Although there are plenty of lights, it is still fairly dark. Try to stay near your group. It’s very easy to get lost among the thousands of pilgrims.

Toilets and Wudhu facilities are also available in Muzdalifah. We highly recommend you use the toilets and freshen up before you leave ‘Arafah. However, they will also likely be crowded so remember to be patient.

Rami and Hady (Day 3/10th Dhul Hijjah & start of Eid al-Adha)

The 10th of Dhul Hijjah is also called the Yawm al-Nahr, or the Day of Sacrifice (Qurbani).

After performing Fajr Salah you will depart Muzdalifah and go back towards Mina. Remember to continuously recite the Talbiyah.

On this day, Pilgrims perform the Hady (sacrificial animal) and also commence the first of three days “stoning of the devil” rite or Rami. Muslims around the world also offer Qurban (Qurbani or Udhiyah) during this time and begin the four-day festival of Eid al-Adha. We know this from this verse in the Qur’an:

“And when you are safe, then, whoever avails the advantage of the ‘Umrah along with the Hajj shall make an offering of whatever animal is available. However, any one who finds none shall fast for three days during Hajj, and for seven days when you return; thus they are ten in all. This is for him whose family folk are not residents of Al-Masjid-ul-Harām.”

Qur’an 2:196

Origin Of Rami (The Stoning Of The Devil)

The stoning of the Jamarat (also referred to as the ‘stoning of the devil’) is a ritual carried out by Hajj pilgrims whereby pebbles are thrown at three stone structures in Mina across three days.

The act of throwing stones at the Jamarat is known as Rami. The ritual of Rami is symbolic of the actions of Ibrahim (AS) when he was faced with the trial of having to sacrifice his son, Isma’il (AS) upon the commandment of Allah (SWT).

On the way to carry out the commandment, Iblis (Satan) repeatedly tried to tempt Ibrahim (AS) into disobeying Allah (SWT). As Ibrahim (AS) reached Jamarat al-Aqaba, Allah (SWT) ordered Angel Jibreel (AS) to instruct Ibrahim (AS) to throw seven stones at Iblis. He obliged, and Iblis fled immediately. The three Jamarat indicate the three places where Iblis tried to dissuade Ibrahim (AS) from obeying the command of Allah. However, the pillars do not contain Iblis, as many people are wrongly led to believe.

How To Perform The Rami (The Stoning Of The Devil)

On the 10th, 11th, and 12th day of Dhul Hijjah, you will perform Rami (the stoning of the devil). The size of the pebbles should be similar to the size of date stones or seeds. You will need a total of 49 pebbles.

You’ll need a certain number of pebbles for each of the three days. The breakdown is as follows:

• 7 pebbles for the 10th of Dhul Hijjah
• 21 pebbles for the 11th of Dhul Hijjah
• 21 pebbles for the 12th of Dhul Hijjah

Try to carry four small pouches per person for your pebbles. Coin bags are a good size and convenient to carry. Use the four pouches to group pebbles according to the breakdown above.

Once you reach the Jamarat, you will head to Jamarat al-Aqaba, the largest pillar. Here, you will throw the first seven pebbles at the concrete pillar. You will only pelt this one pillar on the first day.

Upon each throw, you’ll say the Takbir:

Allāhu ‘Akbar

اللهُ أَكْبَرُ

Allah is Greater

Tip: Don’t rush to perform the Rami. The Hajj authority will most likely allocate a set time for your group to go and perform Rami. They do this to minimise overcrowding and the risk to pilgrims.

Try not to get angry and throw your sandals or other valuable possessions at the pillars. Iblis is not contained within the pillar, so you’ll only lose your valuables and there is no benefit in doing so!

Qurbani and Eid al-Adha

The festival of Eid al-Adha, or the Feast of Sacrifice, is also celebrated by Muslims around the world not performing Hajj on the 10th Dhul Hijjah. By offering Qurbani (sacrifice), Muslims commemorate Prophet Ibrahim’s (AS) willingness to sacrifice his son Isma’il (AS) upon the commandment of Allah (SWT).

Shaving The Head (Day 4/11th Dhul Hijjah)

After offering the Hady, male pilgrims will shave or trim their hair, as the Prophet Muhammad (ﷺ) did. For women, they will trim their hair by the length of a fingertip.

Now you are allowed to leave the state of Ihram and wear comfortable clothing. You are also allowed to resume otherwise Halal activities forbidden during the state of Ihram, except for sexual intimacy. It is Sunnah to apply perfume as the Prophet Muhammad (ﷺ) smelt strongly of musk at this point.

Tip: Use disposable blades to shave each other’s head within your group. If that’s not possible, a number of barbers in Mina will shave your head for a price. Ensure that the barbers use new blades to avoid infection.

Tawaf al-Ifadha and Saai’ (Day 5/12th Dhul Hijjah)

You will now go to Makkah to perform Tawaf al-Ifadha and then another circuit of Sa’i as part of your Hajj rituals.

Tawaf al-Ifada and Sa’i are obligatory. You must perform the tawaf al-Ifadha and the Sa’i after the Rami, the Qurbani (sacrifice) and shaving (or trimming) of the head.

With the completion of the Tawaf and Sa’i, you are then allowed to relax and do everything that was lawful before entering the Ihram, including engaging in marital relations.

You will, however, return to your tents in Mina and continue with the remaining rituals of Hajj.

Tip: The Tawaf area will be extremely crowded during this time. Try to use the upper levels of the Haram or the roof. You might want to do this around midnight when it tends to be quieter.

The Second Day of Rami

On the 11th Dhul Hijjah, you will proceed to your second day of Rami (the stoning of the devil).

On this occasion, you pelt each of the three pillars in order. You will begin with Jamarah al-Ula (the small pillar), then Jamarah al-Wusta (the second/middle pillar) and finally, Jamarah al-Aqaba (the third/large pillar). You stop after the first and second Jamarat to make Du’a facing the qibla. Each one should be stoned with seven consecutive pebbles accompanied by the Takbir. Remember to take your spare pebbles with you in case you lose some!

Spend the night in Mina

Once your second Rami is completed, you will return to your camp in Mina and spend the rest of the day and night in worship, making the most of the remaining time you have.

The Third Day of Rami

On the afternoon of the 12th Dhul Hijjah, you’ll have your final batch of pebbles (21 pebbles) ready to repeat the same steps as the previous day.

Tawaf al-Wida (The Farewell Tawaf)

You now have only one step left to perform before completing Hajj. This is the farewell Tawaf – the last rite Muslims must perform.

This Tawaf is Wajib (obligatory) according to Hanafis, Shafi’is and Hanbalis but Sunnah according to Malikis. It must be performed before leaving the boundaries of the Haram. Omitting this Tawaf, without a valid reason, is not deemed lawful in Islam.

Ibn Abbas (RA) narrated:

“The people were ordered to perform the Tawaf al-Wida as the last thing before leaving (Makkah), except the menstruating women who were excused. “

Bukhari

For this Tawaf, you will complete seven laps of Tawaf. Then perform two Rakat of Salah and drink Zam Zam water. There is no Sa’i or shaving/trimming of the head after this Tawaf.

Hajj Mabrook! You’ve now completed your Hajj!

For those of us who are unable to travel and perform Hajj this year, don’t despair! The best ten days of the year are the 1st to the 10th of Dhul Hijjah.

These days are a second chance to earn the mercy and forgiveness of Allah (SWT) after Ramadan. We should use this blessed time to do more good deeds. These can be giving charity, connecting with the Qur’an, helping out within the community and more. It is also important to enhance our obligatory acts of worship by being mindful of our prayers and ensuring we pay our Zakat on time.

Our Prophet (ﷺ) also said:

There are no days that are greater before Allah or in which good deeds are more beloved to Him, than these ten days, so recite a great deal of Tahleel (saying of la illaaha illa Allah), Takbeer (saying of Allahu Akbar) and Tahmeed (Alhamdulillah) during them.

Ahmad

Thus, the first 10 days of Dhul Hijjah is an ideal time to make du’a for Allah (SWT) and remember Him as much as we can. It’s also highly recommended for us to fast during these ten, especially on the day of ‘Arafah, as “it will expiate the sins of the previous and upcoming years.” (Sahih Muslim).

Qurban (Qurbani, Udhiyah on Eid Al-Adha for non-travellers is Sunnah muakkadah (confirmed Sunnah) according to most scholars and Waajib (a religious duty) according to the Hanafis. If you can afford to offer the sacrifice, then you are encouraged to do so. This would be in remembrance of the struggle and dedication of Prophet Ibrahim (AS) to Allah (SWT). It also supports a struggling family, as a third of the sacrifice goes to the needy.

Regardless of whether or not you’ve been able to attend Hajj, the month of Dhul Hijjah holds countless blessings for Muslims around the world! So let us make the most of these best 10 days of Dhul Hijjah, and seek to achieve a similar reward as those going to Hajj during this most blessed time!

Every year, millions of Muslims gather in Makkah to perform Hajj during Dhul Hijjah, the 12th month of the Islamic Hijri Calendar. But why do Muslims make this pilgrimage?

Firstly, it is the fifth and final Pillar of Islam. It is a journey every adult, able Muslim must complete at least once in their lifetime.

But, secondly, why Hajj is so important in Islam is because its rituals come from one of the most important prophets. From a journey rooted in the legacy of the Prophet Ibrahim (AS), his family, and their profound trust in Allah (SWT).

Even if we cannot go to Hajj this year, the history behind this act of worship is a deep, timeless story full of lessons for every believer. 

Here are 10 powerful lessons from the story of Hajj that we can all reflect on and apply in our lives today.

True Faith Means Absolute Trust in Allah (SWT) 

When Ibrahim (AS) left Hajar and baby Isma’il (AS) in the barren desert of Makkah, Hajar asked him if Allah commanded it. Upon hearing “yes,” she responded with unwavering faith: 

“Allah will not abandon us.” 

This moment teaches us that trusting Allah, even in the most uncertain times, is the essence of true faith. 

Patience Leads to Miracles 

With her and her baby’s provisions almost depleted, Hajar made a desperate search for water. She ran between Safa and Marwa seven times before Allah (SWT) answered her plea with the miraculous spring of Zamzam that sprang beneath baby Isma’il (AS)’s feet. Her story teaches us that persistence and patience in hardship are never wasted. Whether now, soon, later, or in the Hereafter, Allah (SWT) always upholds His promise to reward those who strive.

Obedience Brings Divine Mercy 

When Ibrahim (AS) prepared to sacrifice his son, both father and son agreed to the act without hesitation. Their obedience was rewarded, and Allah replaced the sacrifice with a ram. This teaches us that obedience to Allah (SWT) always brings mercy and reward, even when the test seems impossible. 

Sacrifice Is the Heart of Worship

Hajj is full of symbolic acts of sacrifice—from giving up comfort to offering Qurbani. The story of Ibrahim (AS) reminds us that spiritual growth often comes when we’re willing to give up what we love for the sake of Allah. 

Women Shaped the Legacy of Hajj

Hajar’s actions were so beloved that they were made part of Hajj forever. Her strength, faith, and struggle show the central role of women in the spiritual and historical legacy of Islam. 

Rejecting Temptation from Bad Acts Takes Persistence

Iblis tried to tempt Ibrahim (AS) away from Allah’s command three times—and each time, Ibrahim (AS) responded by throwing stones at him. This act is now reflected in the ritual stoning of the devil during Hajj. We learn that resisting temptation is a lifelong battle, and we must be proactive in turning away from it. 

Unity Is Found in Worship 

The Ka’aba, built by Ibrahim (AS) and Isma’il (AS), is a symbol of unity. Muslims all over the world face it in prayer. During Hajj, Muslims of every race, language, and background gather around it. Worship unites us, reminding us we are one Ummah. 

Spiritual Legacies Outlive Lifetimes 

Though Ibrahim (AS), Hajar, and Isma’il (AS) have long passed, their story continues to be lived and honoured every year by millions. A righteous life builds a legacy that inspires generations. 

The Rituals of Hajj Are Rooted in Real Struggles 

Every act in Hajj—from Sa’i to Qurban (Qurbani) —represents a very human struggle. Hajj isn’t just symbolic; it’s a reenactment of devotion, pain, faith, and hope. These rituals help us connect deeply to our faith and our past. 

You Don’t Have to Be in Makkah to Be Part of the Story of Hajj

Even if you’re not performing Hajj, you can still share in its spirit. Give charity. Fast. Offer Qurban. These days of Dhul Hijjah are the best of the year, and the lessons of Hajj are meant for all of us, wherever we are. 

Hajj, A Legacy

The story of Hajj isn’t just a history—it’s a living tradition. One that calls us to trust, submit, persevere, sacrifice, and unite for the sake of Allah (SWT). Whether you’re walking between Safa and Marwa or sitting at home with your Qur’an, the lessons of Hajj can transform your heart. 

This Dhul Hijjah, Let’s honour the legacy of Hajj—with our actions, our giving, and our intentions. 

Today is Nakba Day, an annual day of commemoration. A day of remembrance made especially poignant this year, as we mark over 200 days into ongoing bombardment, displacement, and blockade of Palestinians in Gaza. Here we look at the origins and significance of the day. 

What is Nakba Day? 

May 15 is Nakba Day. It marks the beginning of the destruction of the Palestinian homeland. The mass displacement in 1948 of the majority of the Palestinian population. 

Nakba means ‘catastrophe’ in Arabic. It is the word Palestinians and others use to refer to this historic moment from over 75 years ago. For some, the term is also used to describe the subsequent and ongoing persecution of Palestinians and loss of territory.   

In 1998, Nakba Day was officially inaugurated by Palestinian leader Yasser Arafat. But the date had been marked with protests of remembrance and resistance since 1949. 

What happened in May 1948? 

May 1948 saw the start of a mass displacement, which forced over 700,000 Palestinians out of their homes.  

Over the course of the 1948 Palestine War, Israeli forces destroyed more than 530 Palestinian villages and carried out several massacres, killing some 15,000 people. This war lasted until January 1949.

78% of Palestine’s historic territory was captured and used to establish what is now Israel. The remaining land was divided into today’s Occupied West Bank and Gaza Strip. 

Following Israeli victory in the war, abandoned homes were given to Jewish settlers. The descendants of many of the Palestinians who fled in 1948 remain displaced to this day, both within Palestine and around the world. Today, there are now some 6 million Palestinian refugees.  

What led up to this? 

From 1920 to May 1948, Britain ruled over a territory called Mandatory Palestine under an agreement by the League of Nations – a precursor to the United Nations. 

Following the end of World War II and the Holocaust, the British announced their intention to end the mandate. Then, the newly created United Nations began seeking to redraw the boundaries of Palestine to allow for the creation of a Jewish state.  

None of the various partition plans suggested received support from the Palestinians or the Arab League. However, when the mandate ended, the establishment of the state of Israel was declared. This triggered the 1948 Palestine War, also known as the 1948 Arab-Israeli War. 

What happened after the Nakba? 

In the 76 years since the Nakba, the Israeli state has continued to encroach on Palestinian territory. They displace families and violate international law in the process.  

Among the major instances of this was the Six-Day War of 1967. This war saw Israeli forces occupy all of historic Palestine, including Gaza and the West Bank, expelling 300,000 people from their homes. 

In the decades since, tensions in the region have remained high, with relatively frequent flare-ups.

However, the scale of the current escalation is truly unprecedented. Since October 7th, 2023, over 52,700 people have been killed. Many more have been displaced, among them people who moved to Gaza after the Nakba. A reported 450,000 people are said to have fled Rafah over the past week alone. 

What was Palestine like before the Nakba? 

Immediately before the Nakba, Palestine was administered by the British. The establishment of Mandatory Palestine took place in a period of intense European colonial expansion. It followed the expulsion of Ottoman forces from the Levant in the Arab Revolt (1916-18). Prior to the Mandatory period, Palestine had been part of the Ottoman Empire for 400 years. 

During the Mandatory period, Palestine became a cohesive political unit with Jerusalem as its capital. The period saw advances in bureaucracy, infrastructure, and technology. It is also considered to have laid the groundwork for the establishment of Israel in part by promoting Jewish immigration and depriving Palestinians of self-rule. 

What are the long-term consequences of the Nakba? 

The Nakba resulted in the world’s longest-running unresolved refugee crisis. Some 6 million Palestinian refugees reside within Gaza and the West Bank, as well as in neighbouring countries such as Jordan, Lebanon, and Syria. In some cases, Palestinian refugees in the Middle East have endured wars and further displacement in their host countries.  

The enormous loss of territory that began with the Nakba continues to affect the everyday lives of Palestinians. Many valuable resources are located on land now claimed by Israel. This prevents Palestinians from accessing them and potentially growing their economy. 

The Israeli occupation, which has been ruled illegal under international law, impacts every aspect of Palestinians’ lives. It denies their basic human rights, undermines their dignity and entrenches poverty. Restricts movement, trade, and access to water, services, farmland, markets, families and religious sites. Cuts Palestinians in Gaza, East Jerusalem and the West Bank off from each other.  

Gaza has been under Israeli blockade since 2007. The blockade restricts the movement of goods and people in and out of the Strip. It devastates the economy and people’s futures and disrupts humanitarian efforts.

For years, thousands of essential items have been restricted from entering Gaza because Israel considers them to have a ‘dual use’. This means items that could potentially be used for both civilian and military purposes. In practice, this can include almost anything that people need—things like fuel, water filters, solar pumps and surgical scissors have been refused entry.  

Since October 2023, Israel has tightened the blockade even further, preventing many more vital items from entering. On 2 March 2025, Israel completely closed all crossings into Gaza and stopped all food, medicine, fuel, and other lifesaving supplies from entering.

How is Nakba Day commemorated? 

For many, Nakba Day is an opportunity to draw attention to the persecution of Palestinians, historic and ongoing. It is a struggle that is still very much ongoing, particularly in years such as this, when Nakba Day falls during an escalation in the crisis.  

The day is also a time to celebrate Palestine’s rich culture and history outside a narrative of suffering, which for many defines the territory and its people. Palestinians are not only resilient. They are talented writers and dancers, gifted embroiderers and generous hosts.  

In 2023, for the first time in history, the United Nations marked Nakba Day. The global body held an event to “serve as a reminder of the historic injustice suffered by the Palestinian people,” as well as to highlight the ongoing refugee crisis. The event included speeches, music, photos and personal testimonies. 

More than 30 countries voted against the resolution to commemorate Nakba Day. This reflects the inability of many states to balance the acknowledgement of Palestinian suffering with their own support of Israel. Israel often opposes official and unofficial commemorations of Nakba Day, describing them as an obstacle to peace in the region. 

Why is Islamic Relief talking about Nakba Day? 

Islamic Relief has been working in the Occupied Palestinian Territory since 1997, supporting Palestinians in need through emergency response efforts and development programming.  

Many of our staff and local partners have become displaced since October 2023 and are facing the same challenges as the communities we support. Our office in Gaza is among the almost 900,000 buildings destroyed or damaged by the ongoing bombing campaign. 

Despite immense challenges, we continue to support vulnerable people in Gaza. Whenever and wherever we can, we provide them with food and water distributions, orphan sponsorship and other assistance. This support is a lifeline for thousands of families in a time of desperate need.  

However, our work and the work of many global and local humanitarian organisations is being curtailed as a direct result of the ongoing violence and the tightened blockade. Every minute that supplies are prevented from entering Gaza puts more lives at risk.

Islamic Relief is taking the opportunity presented by Nakba Day to remind donors, decision-makers and the general public, of the longstanding struggle and suffering of the Palestinian people. Their suffering is not consigned to the history books: it is a deepening and devastating humanitarian crisis unfolding before the eyes of the world. We are calling on international governments to demand a ceasefire, an end to the siege and full humanitarian access. As we near 600 days of the current escalation, families are still being separated, starved and killed. International governments must ensure that Palestinians can stay on their land.

This is the present-day reality for everyone in Gaza, but whether it remains their future too depends on the decisions made by world leaders and international bodies today. Please help Islamic Relief to continue supporting families in desperate need in
Gaza.