Many of us know it as the month after Ramadan. A month we begin by celebrating Eid Al-Fitr, a day filled with happiness and festivities.
As it’s the first day of Shawwal we connect with family and friends on Eid al-Fitr. When we pray together, exchange greetings and gifts, and thank Allah (SWT) for allowing us to participate in and enjoy another blessed Ramadan.
It’s also a month when many of us feel sad that Ramadan has passed. As we miss the opportunities for rewards and heightened spirituality we had during the month.
However, there are also many ways to gain more Ramadan-like feelings and rewards in Shawwal.
What is Shawwal? – A month to continue the goodness
Shawwal is the 10th month of the Islamic (Hijri) calendar and begins its first day with Eid Al-Fitr.
It is also renowned for the six days of Shawwal. These are six voluntary fasts one can complete at any time throughout the month of Shawwal (except on Eid al-Fitr) and doing so holds immense rewards.
For the Prophet Muhammad (ﷺ) said:
“Whoever fasts Ramadan and follows it with six days of Shawwal, it will be as if he fasted for a lifetime.”
Muslim
Doing these six fasts is recommended as a means of redeeming any shortcomings in the quality of our fasts in the month of Ramadan. What’s more, they are equivalent to a year of fasting if accepted by Allah (SWT).
Scholars have also considered one’s intention to fast the six days of Shawwal as a sign that their observation of Ramadan has been accepted.
In fact, Ibn Rajab (RA) said that doing these fasts would be a way of demonstrating our gratitude to Allah (SWT). For the blessings, mercy, and reward that Ramadan has to offer.
“[Allah wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful”
Qur’an 2:185
As such, Shawwal marks a precious time to reflect on and continue the good habits we gained in the preceding month: the blessed month of Ramadan. An important month to centre the mind, body and soul for the remainder of the year and beyond.
Key Dates in Shawwal: Eid Al-Fitr
The first day of Shawwal is also when Muslims celebrate Eid Al-Fitr, one of the celebrations recognised in Islam. The other is Eid al-Adha, observed on the 10th day of Dhul Hijjah, the last month of the Islamic Calendar.
On Eid al-Fitr, Muslims come together to enjoy the reward of observing and completing the holy month of Ramadan. They attend the Eid prayer and pay Zakat al-Fitr. It is also a day of festivities. When community members dress their best and exchange greetings, gifts and food with family and friends.
The First Month of the Hajj Period
Shawwal is the first of three months (before the month of Dhul Hijjah) in which some of the acts of Hajj can begin to be performed, such as the Tawaf of Arrival. The period of Hajj also begins in Shawwal, which is otherwise called Ash-hur Al-Hajj or the months of Hajj.
When does Shawwal begin and end?
The sighting of the new moon of Shawwal signifies the end of the holy month of Ramadan, and the beginning of Eid al-Fitr and its festivities.
This year, the first day of Shawwal began on the evening of Sunday, March 30, 2025. Eid prayer and the festivities of Eid al-Fitr took place the following day Monday, March 31, 2025. Shawwal 2025 will likely end on April 28, 2025, depending on the sighting of the moon.
The six voluntary fasts of Shawwal can take place at any time throughout the month. However, one cannot fast on the first day of the month, as it is forbidden to fast on Eid al-Fitr.
“The Prophet (ﷺ) forbade fasting on the day of al-Fitr and al-Nahr.”
Sahih Bukhari
Keep the blessings of Ramadan going
With our spirituality renewed, we all want to keep hold of that feeling at the end of Ramadan – that closeness to Allah (SWT). SubhanAllah, the deeds most loved by Allah are those done regularly – even if they are small.
The Prophet Muhammad (ﷺ) said, “The most beloved deed to Allah is the most regular and constant even if it were little.”
Sahih Bukhari
So don’t let go of that feeling – hold on to Allah (SWT)’s love. Giving regularly, even just $10 a month can help transform the lives of communities suffering the effects of conflict and natural disasters.
Don’t miss out on the chance to earn immense rewards
Keep the blessings of Ramadan going. Make the most of month of Shawwal with your giving. In big and small ways, your support saves lives in Gaza, Sudan and more.
Many of us are feeling the post-Ramadan blues, so what can we do to maintain the blessed month’s spirit? Well, the Prophet (ﷺ) gave us the powerful solution: Fasting 6 days in Shawwal, the month that immediately follows Ramadan.
Fasting the 6 days of Shawwal is not obligatory, but it carries great rewards. For the Prophet Muhammad (ﷺ) said:
“Whoever fasts Ramadan and follows it with six days of Shawwal, it will be as if he fasted for a lifetime.”
Muslim
In turn, you do not have to fast these days consecutively either. Fasting any six days (expect for Eid Al-Fitr) within the month is acceptable.
Shawwal, a month to continue the goodness
What is Shawwal? This is the 10th month of the Islamic (Hijri) calendar and begins on Eid Al-Fitr. It is likely to end this year on April 28, 2025, depending on the sighting of the moon.
Photo: The new moon signals the beginning of a new Islamic month, including Ramadan and Shawwal.
There are also six voluntary fasts one can complete at any time throughout the month of Shawwal (except on the first day, Eid al-Fitr) and doing so holds immense rewards. Here are some of the benefits to fasting in Shawwal.
Maintains Your Momentum After Ramadan
After spending a month excelling in good deeds, many of us feel like it’s impossible to keep it up after Ramadan is over. But that’s why continuing our Ramadan habits in Shawwal, the very next month, is the best thing we can do to stay on track!
Ramadan is month where we have the opportunity to reset. To get rid of bad habits and gain good ones. To perfect our acts of worship, including how we fast.
That’s why fasting the six days of Shawwal is a chance to maintain the good habits we built during Ramadan. Fasting itself requires us to give up our physical needs (e.g. eating, drinking, and physical relations) from sunrise to sunset, as well as stay away from harmful acts (e.g. gossiping, backbiting).
Because we fasted during Ramadan, fasting six more days in the month afterwards is definitely achievable. You also don’t have to do it consecutively. If it helps, you can tie it to another sunnah fast to make it easier to remember. For example, fasting every Monday and Thursday, and/or during the three middle days of the month – both of which were practices of the Prophet (ﷺ).
Make Up for Shortcomings
The Prophet (ﷺ) tells us, “The first thing for which a person will be brought to account on the Day of Resurrection will be their prayer. If it is complete, then the voluntary (prayers) will also be recorded for them (as an increase).
If it is not complete, then Allah will say to His angels: ‘Look and see whether you find any voluntary prayers for My slave, and take them to make up what is lacking from their obligatory prayers.’ Then all their deeds will be reckoned in like manner.” (Sunan Ibn Majah)
The same can be said for our fasts. Our voluntary fasts will be used on the Day of Judgement to both increase us in our good deeds as well as make amends for any of our deficiencies when we fasted Ramadan.
Build an Attitude of Gratitude
One of the spiritual benefits of fasting is that it nurtures gratitude in the heart of the believer. The more often we fast, the more spiritually aware we become of Allah’s favours in our lives. Abstaining from food and drink reminds us that these too are blessings from Allah that we take for granted. And we do this for a month during Ramadan.
Through fasting the six days of Shawwal, we continue to nurture this attitude of gratitude. The additional fasting encourages a deeper sense of humility, thankfulness, and awareness of those who have less than us. It keeps our hearts soft, our tongues in remembrance, and our hands more generous, just as Ramadan taught us.
Keep the Spirit of Ramadan Alive in Shawwal
While Ramadan may come to an end, its spirit doesn’t have to. Fasting the six days of Shawwal offers us a great opportunity to keep the momentum going. To continue striving for spiritual growth, self-discipline, and gratitude. It’s a way to demonstrate that prefecting our worship is not limited to one month, but is a lifelong commitment to pleasing Allah (SWT).
Whether you choose to fast the six days consecutively or spread them out across the month, what matters most is the sincerity and effort you put forth. By taking on this simple yet highly rewarding Sunnah, you are building on the foundation laid in Ramadan and securing rewards equivalent to a lifetime of fasting.
So don’t let the post-Ramadan blues weigh you down. Embrace the days of Shawwal with renewed purpose, and continue walking the path of devotion and gratitude that Ramadan helped you rediscover.
Qurban (or Udhiyah) is an act of worship most beloved to Allah (SWT) in the days of Sacrifice. These are the days of Eid Al-Adha, which include days of Tashreeq (11th, 12th and 13th of Dhul Hijjah). Therefore, it is important to provide the best possible offering for sacrifice during this sacred period.
Islamic Relief Worldwide’s Quality Assured Qurban program upholds the Core Humanitarian Standard and Shariah compliance throughout its entire process. Used by all members of the Islamic Relief network, including Islamic Relief Australia, it ensures rightsholders receive quality, halal (permissible) and Tayyib (healthy, pure) Qurban meat.
With this program, Islamic Relief meets the needs of rightsholders. It also upholds the rules of Qurban, by ensuring Shariah compliance, regulatory standards and animal welfare standards.
Here are 6 reasons why giving Qurban with us means giving the best possible offering this Eid Al-Adha.
1. Specialised local team
One of our strengths is being close to our rightsholders. In every country where Islamic Relief distributes aid, we have field offices that allow us to be present on the ground. So we can act swiftly during times of crisis. We have dedicated staff employed in these countries who understand the local community. Often, especially during disasters, they also face the same struggles they do. This enables our teams to provide our rightsholders with the best possible support. And deliver this support with cultural sensitivity and care.
2. Meeting the needs of rightsholders.
For all our projects, our field teams conduct a comprehensive needs assessment, collaborating with rightsholders, community leaders, and local authorities. This assessment helps identify and prioritise the most vulnerable individuals or groups. We also coordinate with other organisations involved in Qurban distribution to avoid duplication. It also ensures that our interventions reach underserved areas effectively.
The Qurban meat is transported in refrigerated trucks with a maintained cold chain until it reaches our rightholders.
3. Upholding the rules of Qurban
Prior to slaughter, our livestock undergo rigorous inspections to ensure compliance with both veterinary and Shariah standards. These inspections guarantee that the animals meet the requirements for Qurbani according to Shariah principles. In turn, the inspection also ensures the resulting meat is of excellent quality and safe for human consumption.
Our approach for the Qurbani project is adaptable and tailored to the specific needs of each location. We prioritise collaboration with regulated slaughterhouses that uphold strict machinery and hygiene standards. Thus, ensuring the freshness and safety of the meat.
In the absence of regulated slaughterhouses, we adopt a community-led approach where trained volunteers and butchers actively engage the entire community under the close supervision of Islamic Relief staff.
To maximise the impact and serve a greater number of households, our preference is to select larger animals for Qurbani, taking into consideration their availability in each country. This approach leads to a higher meat yield, allowing more households to receive Qurbani meat packs and benefit from our distribution efforts.
4. Upholding Shariah compliance, regulatory standards and animal welfare with care and respect.
We prioritise adhering to the Core Humanitarian Standard and Shariah compliance throughout the entire Qurbani process. They conduct thorough inspections of the livestock and oversee the slaughter process. Our focus is to ensure the use of high-quality livestock suitable for this religious act, with supervision from veterinary doctors, local Imams, Ministry of Religious Affairs, Ulama, and other religious authorities.
We maintain the well-being of the livestock and strictly follow best practices and compliance guidelines. Furthermore, we store the meat in refrigerators or transport it in refrigerated vehicles, adhering to local hygiene and food safety regulations. This commitment guarantees that the Qurbani process is conducted with care and respect, upholding religious and regulatory standards.
5. Ensuring minimal waste, and safe delivery of Qurbani to rights-holders in a timely manner.
Our dedicated staff members complete Islamic Relief Qurbani checklist declarations to ensure adherence to all Qurbani requirements. Waste disposal is carried out responsibly, following local regulations. In countries where all parts of the animal are consumed, such as offal and skin, waste is minimised. In other countries where only specific organs and meat are consumed, waste materials are appropriately disposed of either at the slaughterhouse or buried in designated community slaughter sites.
To maintain efficiency and meet deadlines, we closely monitor the number of Qurbanis and the capacity of each field office. We establish contractual agreements with suppliers to accommodate any unexpected increase in Qurbani orders. With over 38 years of experience in conducting Qurbani, Islamic Relief Worldwide has cultivated strong relationships with local communities and suppliers, enabling us to fulfil Qurbanis promptly and efficiently.
The Qurbani meat is transported in refrigerated trucks with a maintained cold chain until it reaches our rightsholders.
6. Providing a high-quality service to our rightsholders.
Islamic Relief’s Qurbani prices may be slightly higher than those of other organisations, but this is because we prioritise providing a high-quality service to our right holders. We go the extra mile by purchasing healthy animals that yield more meat for our right holders.
For instance, in countries like Iraq, the cows we purchase have an average weight of 480kg, surpassing the weight of cows selected by our competitors. We strongly believe in investing in various components of the Qurbani project to ensure its effectiveness. This includes conducting needs assessments, collaborating with local authorities, sourcing higher-spec livestock, and implementing rigorous monitoring, evaluation, accountability, and learning (MEAL) processes. These additional efforts are reflected in our prices as they contribute to reaching the most vulnerable rightholders in the most effective way possible.
Our commitment is to serve right holders with dignity and respect, while also considering the well-being of the environment. When it comes to slaughter practices, we ensure that they are conducted in appropriate sites with proper drainage and waste disposal systems, avoiding the issue of leaving waste unattended.
This Dhul Hijjah, Share Your Blessings
Help the world’s most vulnerable families enjoy their Eid when you give Qurban with Islamic Relief.
Eid al-Adha is one of the two blessed celebrations Muslims obverse, the other being Eid al-Fitr. There are many observances unique to Eid Al-Adha (and Dhul Hijjah in general), including Qurban.
This year, Eid Al Adha 2025 is expected to fall on Friday, June 6, 2025, depending on the sighting of the moon.
What is Eid Al-Adha?
Eid al-Adha (meaning “festival of sacrifice”) is an Islamic celebration occurring in Dhul Hijjah, the twelfth and final month of the Islamic (Hijri) Calendar. Depending on the country and lunar cycle for the year, the celebration can last two to four days.
Photo: Children with Eid gifts
The Eid of Sacrifice commemorates the ultimate act of sacrifice performed by our beloved Prophet Ibrahim (AS). The submission he made in his willingness to give up what he loved most, his son, Ismail (AS), for the sake of Allah (SWT).
As such, Muslims, in turn, also offer a sacrifice, known as Qurban, on this day of celebration.
What is Qurban?
Qurban (also known as Qurbani or Udhiyah) means sacrifice. It is an act of worship unique to Eid al-Adha, commemorating the sacrifice Prophet Ibrahim (AS) made to Allah (SWT).
Following the Eid prayer on the first day of celebration, Muslims around the world slaughter an animal – typically a sheep, goat, camel or cow. The sacrificed animal is then divided into three equal portions. One-third shared goes to the needy, one-third goes to relatives and neighbours, and the remainder Muslims keep for their own families.
Photo: Qurban reaching those most in need in countries like Somalia during Eid Al-Adha.
Who should give Qurban?
Qurban is an important act of worship that every Muslim who has reached the age of puberty should do if they can afford it. Typically, Muslims who are eligible for Zakat should also give Qurban.
When should I give my Qurban?
It is best practice to purchase your Qurban as early as possible so that it can be performed on time. While one can carry out the sacrifice on any day of Eid al-Adha (from the 10th to the 13th of Dhul Hijjah), performing it on the first day is Sunnah.
The Prophet Muhammad (ﷺ) used to carry out the sacrifice immediately after the Eid prayer. In turn, his first meal on the day of Eid was meat from the sacrifice.
Photo: Islamic Relief staff inspecting animals for Qurban
Other Observances of Eid Al-Adha
As with any festival and important occasion, we follow the example of Prophet Muhammad (ﷺ). There are various Sunnah acts of worship you can do on the day of Eid. These include performing ghusl, wearing one’s best clothes, reciting takbeer and offering Eid greetings.
Similar to Eid al-Fitr, Eid prayer is also an important part of Eid al-Adha. Attending the Eid prayer and walking to the Eid prayer are also Sunan of the Prophet (ﷺ).
Why donate your Qurban to Islamic Relief?
When you donate your Qurban to Islamic Relief, we prioritise providing meat to the most vulnerable families across the world during the Holy season.
Our international teams work hard to get your donation to the hardest-to-reach regions and conflict-affected areas, including Myanmar, Palestine, and Yemen.
Meat is sourced locally to support the local economy and distributed fresh. All logistics—from sacrifice to transportation—are handled in accordance with Islamic principles and with the best hygienic practices possible. Each pack contains 2-5 kilograms of meat and feeds a family of approximately 4-8 people.
Taraweeh (Tarawih) is a night prayer performed during Ramadan. It is prayed in sets of 2 until completion, which can be at 8, 12 or 20 raka’at. The act of worship can also pardon the past sins of a believer.
The Prophet Muhammad (ﷺ) said:
“Prayers at night are offered in two followed by two. Then, if you fear dawn will come, pray witr with one.”
Hadith | Al-Bukhari & Muslim
Here’s one variation, with a simple step-by-step breakdown of how to pray Tarawih:
Pray 4 raka’at Fardh of Isha
Pray 2 raka’at Sunnah of Isha.
Set intention to start praying Tarawih/qiyam.
Pray the first 4 raka’at of Tarawih, 2 raka’at at a time.
Take a short break after each interval of 4 raka’at.
Pray another 4 raka’at of Tarawih.
Rest.
Either end Tarawih here or pray the remainder until 8, 12 or 20 total raka’at are reached.
End the night with Witr prayer.
What is Taraweeh (Tarawih)?
Meaning rest or relaxation, Tarawih is a voluntary prayer performed after the evening prayer, Isha, every single night during Ramadan.
As it is a highly recommended Sunnah, mosques across the world hold congregational Tarawih prayers for men and women every night of this blessed month.
The Messenger of Allah (ﷺ) said:
“He who observes optional prayer (Tarawih prayers) throughout Ramadan, out of sincerity of Faith and in the hope of earning reward will have his past sins pardoned.”
Hadith | Al-Bukhari and Muslim
How many raka’at are in Tarawih?
Taraweeh, like other voluntary prayers, is prayed in sets of 2 raka’at at a time with the ability to rest after every 4 raka’at.
When attending Taraweeh at a masjid, the most important aspect is to finish praying with the Imam regardless of the number of raka’at he prays and not leaving early. The number of raka’at prayed can differ from mosque to mosque. So it’s best to check beforehand to better prepare yourself.
When is Taraweeh performed?
Taraweeh prayer is observed at night. It can be prayed anytime after the obligatory Isha prayer but before Witr, as the Witr prayer is the last prayer of the night.
Can Taraweeh be performed at home?
Yes, Taraweeh can be performed at home. In fact, the Prophet Muhammad (ﷺ) performed most of his Taraweeh prayers at home. However, it is highly encouraged to be performed at the mosque for men as the reward is higher.
Du’a to recite during Tarawih
It’s encouraged to increase your supplications and remembrance of Allah (SWT) during Taraweeh. There isn’t a specific du’a that must be recited, but you can use this opportunity to ask Allah for forgiveness, guidance, and blessings. A commonly recited du’a for seeking forgiveness is:
O Allah, You are all Forgiving and love forgiveness, so forgive me.
This du’a is particularly powerful during Ramadan, as it is a month of mercy and forgiveness. You can also make personal du’as in your own language to connect with Allah sincerely.
Reciting the Qur’an during Taraweeh
Taraweeh is a wonderful opportunity to connect deeply with the Qur’an during Ramadan. Some mosques and homes follow the tradition of completing one Juz (chapter) each night, inspired by the practice of the Prophet Muhammad (ﷺ).
It was narrated from ‘A’isha that Fatimah, the daughter of Prophet Muhammad (ﷺ), said:
He [the Messenger of Allah (blessings and peace of Allah be upon him)] told me: Jibreel used to review the Qur’an every year with him once or twice, but this year he reviewed it with him twice. He said: “I think that my death has drawn near, so fear Allah and be patient, for what a good example I am for you.”
Hadith | Muslim
While completing the Qur’an during Taraweeh is a great goal, it is not compulsory. You can recite any surahs you know, whether long or short. If needed, you may also hold a Qur’an (mushaf) to read during prayer, according to the Hanbali, Maliki and Shafi’i schools of thought.
Ramadan is the month of the Qur’an, so focus on sincere recitation and reflection. Whether you recite a little or a lot, each effort brings you closer to Allah (SWT).
Find out more about the holy month of Ramadan here.
The Tahajjud prayer is a Nafl (voluntary) but deeply rewarding night prayer to connect with Allah (SWT) during the peaceful hours of the night. There are also several tahajjud duas you can recite to enhance your experience and make the most of the prayer.
The Signficance of Reciting Dua During Tahajjud Prayer
Reciting dua during Tahajjud is a significant act of worship. For it allows us to present our deepest hopes and concerns to Allah in the stillness of the night.
The sincerity of these supplications is amplified during this time, making it a powerful moment for seeking guidance, forgiveness, and divine blessings.
The Prophet Muhammad (ﷺ) emphasised the importance of dua during Tahajjud, encouraging believers to call upon Allah using both prescribed supplications and personal prayers. Whether recited during bowing, prostration, or between movements, it serves as a means of drawing closer to the Almighty and attaining His mercy and favour.
Tahajjud Duas to Recite During Prayer
Beyond general worship, Tahajjud duas can be tailored to specific needs, such as seeking success, knowledge, or marriage. The duas themselves also focus on seeking forgiveness, guidance, and blessings from Allah (SWT).
Here are some duas relating to various aspects of life to recite during Tahajjud, as derived from authentic Islamic sources.
General Tahajjud Dua
This dua is a comprehensive supplication that covers submission to Allah, seeking His protection, and asking for His guidance:
Allahumma laka aslamna, wa bika amanna, wa ‘alayka tawakkalna, wa ilayka anabna, wa bika khasamna. Allahumma inna na’udhu bi ‘izzatika la ilaha illa anta an tudillana, anta al-hayyu alladhi la yamutu, wal-jinnu wal-insu yamutun.
اللهم لك أسْلَمْنا، وبك آمَنَّا، وعليك تَوَكَّلنا، وإليك أَنَبْنَا، وبك خَاصَمْنَا. اللهم إنَّا نعوذُ بِعِزَّتِكَ لا إلهَ إلا أنتَ أن تُضِلَّنا، أنْتَ الحيُّ الذي لا يموتُ، والجِنُّ والإِنْسُ يَمُوتُون.
“O Allah, to You we have submitted, in You we have believed, upon You we have relied, to You we have turned, and with Your help we have disputed. O Allah, we seek refuge in Your might—there is no deity except You—that You do not lead us astray. You are the Ever-Living who does not die, while the jinn and mankind die.”
Dua for Seeking Good and Protection from Evil
This dua is a beautiful way to ask Allah for all forms of good and to seek refuge from all forms of evil:
Allahumma inna nas’aluka min al-khayri kullihi ‘ajilihi wa ajilihi ma ‘alimna minhu wa ma lam na’lam, wa na’udhu bika min ash-sharri kullihi ‘ajilihi wa ajilihi ma ‘alimna minhu wa ma lam na’lam. Wa nas’aluka al-jannata wa ma qarraba ilayha min qawlin aw ‘amal, wa na’udhu bika min an-nari wa ma qarraba ilayha min qawlin aw ‘amal.
اللهم إنا نَسأَلُكَ من الخيرِ كُلِّهِ عاجِلِهِ وآجِلِهِ ما عَلِمْنَا منه وما لم نَعْلَمْ، ونعوذُ بك من الشر كله عاجِلِهِ وآجِلِهِ ما عَلِمْنَا من وما لم نَعْلَمْ.. ونسألكَ الجَنَّة وما قَرَّبَ إليها مِنْ قولٍ أو عمل، ونعوذ بك من النارِ وما قَرَّب إليها مِنْ قولٍ أو عمل.
“O Allah, we ask You for all that is good, in this world and the next, what we know of it and what we do not know. We seek refuge in You from all that is evil, in this world and the next, what we know of it and what we do not know. We ask You for Paradise and for that which brings one closer to it, in word and deed. And we seek refuge in You from Hellfire and from that which brings one closer to it, in word and deed.”
Dua for Forgiveness, Well-Being, and Protection
This dua is a powerful supplication for seeking forgiveness, well-being, and protection from hardships:
Allahumma inna nas’aluka min khayri ma sa’alaka ‘abduka wa nabiyyuka, wa na’udhu bika min sharri ma ista’adhaka minhu ‘abduka wa nabiyyuka. Wa nas’aluka an taj’ala kulla qada’in qadaytahu lana khayran. Allahumma inna nas’aluka al-‘afwa wal-‘afiyata wal-mu’afata fid-dunya wal-akhirah, ya dhal-jalali wal-ikram, ya hayyu ya qayyum. Allahumma inna na’udhu bika min jahdi al-bala’, wa daraki ash-shaqa’, wa su’i al-qada’, wa shamatati al-a’da’.
اللهم إنا نسألك من خيرِ ما سألكَ عَبْدُكَ ونَبِيُّكَ، ونعوذُ بك من شر ما استعاذك منه عبدُكَ ونبيكُ، ونسألكَ أن تجعلَ كُلَّ قضاءٍ قَضَيْتَهُ لنا خيرًا.. اللهم إنا نسألكَ العَفْوَ والعافيةَ والمُعَافاةَ في الدنيا والآخرةِ، يا ذا الجَلالِ والإِكْرامِ، يا حيُّ يا قيوم، اللهم إنا نعوذُ بك من جَهْدِ البَلاءِ، ودَرَكِ الشَّقَاءِ، وسُوءِ القَضَاءِ، وشَمَاتَةِ الأعْدَاءِ.
“O Allah, we ask You for the good that Your servant and Prophet has asked of You, and we seek refuge in You from the evil from which Your servant and Prophet sought refuge. We ask You to make every decree You have ordained for us good. O Allah, we ask You for forgiveness, well-being, and protection in this world and the Hereafter. O Possessor of Majesty and Honor, O Ever-Living, O Self-Sustaining. O Allah, we seek refuge in You from the hardship of trials, the depths of misery, the evil of decrees, and the gloating of enemies.”
Dua for Help, Guidance, and Strength
This dua is a heartfelt plea for Allah’s assistance, guidance, and victory over challenges:
Rabbi a’inni wa la ta’in ‘alayya, wansurni wa la tansur ‘alayya, wamkur li wa la tamkur ‘alayya, wahdini wa yassir al-huda li, wansurni ‘ala man bagha ‘alayya. Rabbi ij’alni laka shakiran, laka dhakiran, laka rahiban, laka mitwa’an, ilayka mukhbitan aw muniban. Taqabbal tawbati, waghsil hawbati, wa ajib da’wati, wa thabbit hujjati, wahdi qalbi, wa saddid lisani, waslul sakhimata qalbi.
“My Lord, help me and do not help anyone against me. Grant me victory and do not grant victory to anyone over me. Plan for me and do not plan against me. Guide me and make guidance easy for me. Grant me victory over those who wrong me. My Lord, make me grateful to You, remembering You, fearing You, obedient to You, humble before You, and turning to You in repentance. Accept my repentance, wash away my sins, answer my supplication, strengthen my argument, guide my heart, make my tongue firm, and remove the malice from my heart.”
Tahajjud Duas from the Sunnah
Central to Tahajjud prayer is the act of dua, or supplication. Muslims use this intimate time to converse with Allah, seeking guidance, forgiveness, and blessings.
Let’s explore some of the supplications the Prophet (ﷺ) recited during prayer.
Remembrances of Bowing (Ruku’)
As believers bow before their Lord in humility and submission, they glorify Allah with profound reverence. Prophetic traditions encourage the recitation of phrases such as “Subhana Rabbiyal Azeem” (Glory be to my Lord, the Great) or “Subhana Rabbiyal Azeem wa bihamdih” (Glory be to my Lord, the Great, and praise be to Him).
Additionally, heartfelt expressions of submission and trust in Allah’s sovereignty are recommended, such as :
اللهمَّ لك ركعتُ، وبك آمنتُ، ولك أسلمتُ، خشع لك سمعي، وبصري، ومُخِّي، وعظمي، وعَصَبي
O Allah, it is for You that I bowed, it is in You that I believed, and it is to You that I submitted. Humbled to You are my hearing, my eyesight, my mind, my bones, and my tendons.”
Remembrances After Rising from Bowing (Rising from Ruku’)
Upon rising from bowing, believers express gratitude and praise to Allah, acknowledging His infinite mercy and blessings. Prophetic traditions suggest reciting phrases like “Rabbana wa lakal hamd” (Our Lord, praise be to You) or “Subhana Rabbiyal A’la” (Glory be to my Lord, the Most High).
And you may add:
اللَّهُم ربَّنا لك الحَمد، مِلْءَ السَّماوات ومِلْءَ الأرض، ومِلْءَ ما شِئت من شَيء بعد، أهْل الثَّناء والمَجد، لا مانع لما أعْطَيت، ولا مُعْطِي لما مَنعت، ولا يَنفع ذَا الجَدِّ مِنْك الجَدِّ
“O Allah, our Lord, praise is due to You, (praise) that fills the heavens and the earth, that fills what exists between them, and that fills anything You desire afterward. All praise and glory belong to You. No one can withhold what You have given and no one can give what You have withheld. And the good fortune of a person will not avail him before You.”
Prostration is a moment of profound closeness to Allah, where believers humble themselves before their Creator. Prophetic teachings emphasise the importance of frequent supplication during prostration, as it is a time when prayers are readily accepted.
اللَّهُم ربَّنا لك الحَمد، مِلْءَ السَّماوات ومِلْءَ الأرض، ومِلْءَ ما شِئت من شَيء بعد، أهْل الثَّناء والمَجد، لا مانع لما أعْطَيت، ولا مُعْطِي لما مَنعت، ولا يَنفع ذَا الجَدِّ مِنْك الجَدِّ
“O Allah, our Lord, praise is due to You, (praise) that fills the heavens and the earth, that fills what exists between them, and that fills anything You desire afterward. All praise and glory belong to You. No one can withhold what You have given and no one can give what You have withheld. And the good fortune of a person will not avail him before You.”
Believers may recite phrases like “Subhana Rabbiyal A’la” (Glory be to my Lord, the Most High) or “Rabbighfir li” (O Lord, forgive me), expressing their devotion and seeking Allah’s forgiveness and mercy.
The Prophet (ﷺ) would add:
اللهم لك سجدتُ، وبك آمنتُ، ولك أسلمتُ، سجد وجهي للذي خلقه، وصوَّره، وشقَّ سمعَه وبصرَه، تبارك الله أحسنُ الخالقين
“O Allah, it is to You that I prostrated myself, it is in You that I affirmed my faith, and it is to You that I submitted. My face has prostrated to the One who created it and shaped it and split open its faculties of hearing and seeing. Blessed is Allah, the best of Creators.” [Sahih]
In the brief moment between the two prostrations, believers seize the opportunity to seek Allah’s forgiveness and mercy.
Prophetic traditions recommend reciting phrases like “Rabbighfir li” (O Lord, forgive me) or “Allahumma inni a’udhu bika min ‘adhabika” (O Allah, I seek refuge in You from Your punishment), expressing repentance and reliance on Allah’s infinite compassion.
Tahajjud Duas for Success
For those striving for success in worldly endeavors or seeking fulfillment in personal aspirations, Tahajjud prayer serves as a potent means of seeking Allah’s assistance.
Through earnest supplication and devotion in the stillness of the night, believers entrust their aspirations and dreams to the mercy and guidance of the Most Merciful.
Here are Quranic verses that you can use as Tahajjud Duas for Success:
Rabbana atina fid-dunya hasanatan wa fil ‘akhirati hasanatan waqina ‘adhaban-nar.
“Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people.”
Qur’an | Al-Baqarah | 2:250
Rabbi zidni ‘ilma.
رَّبِّ زِدْنِى عِلْمًۭا
“My Lord, increase me in knowledge.”
Qur’an | Ta-ha | 20:114
Tahajjud Duas for Marriage
Marriage is a sacred bond in Islam. For those seeking righteous spouses or strengthening their marriage, making dua during Tahajjud prayer holds profound significance. Here are some duas to recite:
Rabbana hablana min azwajina wa dhurriyatina qurrata ‘ayunin waj’alna lil-muttaqina imama
“My Lord, do not leave me alone [with no heir], while You are the best of inheritors.”
Qur’an | Al-Anbiya | 21:89
Elevate Your Tahajjud with Many Duas
In conclusion, the Tahajjud prayer is a profound means of strengthening one’s connection with Allah (SWT), offering an intimate space for supplication and spiritual reflection.
Reciting dua during Tahajjud amplifies the sincerity of one’s prayers, making it a powerful moment for seeking guidance, forgiveness, and blessings.
May Allah (SWT) grant us the strength to establish Tahajjud and recite heartfelt duas within it as a consistent part of our worship, Ameen!
The Tahajjud prayer (Salatul Tahajjud) is a voluntary night prayer to attain mental strength and peace. It is a spiritual act of worship that allows Muslims to connect with Allah during the tranquil hours of the night.
It is a Nafl (voluntary) prayer that holds immense blessings and is highly recommended for people who are seeking closeness to Allah and inner peace.
Here, we explore the significance of Tahajjud, the best time to perform it, and a step-by-step guide on how to pray.
What is Tahajjud?
Performed during the last third of the night—after the Isha prayer and before Fajr—Tahajjud, or qiyām lay, is an act of devotion that allows us to connect deeply with Allah.
While it is not an obligatory prayer, Tahajjud holds immense significance. Allah says in the Qur’an:
“And during a part of the night, pray Tahajjud beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory.”
Qur’an | Surah Al-Isra | 17:79
Tahajjud was consistently performed by the Prophet Muhammad (ﷺ).
He (ﷺ) said:
Hold on tight to the night prayer. Indeed it is the habit of the righteous who came before you. It brings you close to your Lord, wipes away your sins, prevents you from sinning and repels sickness from the body.
Hadith |Tirmidhī
This prayer embodies humility and dedication, fostering a sense of closeness to Allah that strengthens faith and patience.
When to pray Tahajjud
Tahajjud can be prayed anytime after Isha and before Fajr. However, the most rewarding time is during the last third of the night.
Allah says in the Qur’an:
“O you wrapped ˹in your clothes˺! Stand all night ˹in prayer˺ except a little—˹pray˺ half the night, or a little less, or a little more—and recite the Quran ˹properly˺ in a measured way. ˹For˺ We will soon send upon you a weighty revelation. Indeed, worship in the night is more impactful and suitable for recitation.”
Qur’an | Surah Al-Muzzammil | 73:1-6
The Prophet Muhammad (ﷺ) also said:
Our Lord descends every night to the lowest heaven when one-third of the night remains, and He says: ‘Who will call upon Me, that I may answer him? Who will ask of Me, that I may give him? Who will seek My forgiveness, that I may forgive him?’
Hadith | Bukhari & Muslim
What is the Difference between Tahajjud and Other Night Prayers?
Tahajjud prayer stands apart from Taraweeh and Qiyam al-Layl, each holding its distinct significance within Islamic worship.
Taraweeh refers specifically to the night prayers offered during Ramadan, often at the beginning of the night.
Qiyam al-Layl encompasses various acts of worship throughout the night.
Tahajjud on the other hand, specifically denotes the act of praying after sleep, emphasising a unique aspect of night vigil and spiritual devotion.
How to pray Tahajjud
Before beginning the Tahajjud prayer, it’s important to prepare yourself by performing Wudu (ablution), finding a quiet and clean space for prayer, and deciding the number of Rakats (units of prayer) you’d like to pray.
Tahajjud is prayed in sets of two rakats, and there is no fixed number as to how many to pray.
Here is a quick step-by-step on how to read Tahajjud:
Step 1
Stand facing the Qibla with your feet shoulder-width apart.
Step 2
You should then make a sincere intention to pray Tahajjud to seek Allah’s pleasure.
Step 3
Raise your hands and say “Allahu Akbar” (Allah is the greatest) to begin the prayer. Place your right hand over your left above your chest.
Step 4
Recite Surah Al-Fatihah (the opening chapter of the Quran), followed by another Surah or at least three verses from the Quran.
Step 5
Bow (Rukoo’) by saying “Allahu Akbar” and place your hands on your knees. Say “Subhana Rabbiy-al-Adheem” (Glory be to my Lord Almighty) at least three times.
Step 6
Rise from the bowing position and stand upright while saying, “Sami’ Allahu liman hamidah” (Allah hears those who praise Him) followed by “Rabbana lakal hamd” (O our Lord, to You is the praise).
Step 7
Prostrate (Sujood) by saying “Allahu Akbar” and place your forehead, nose, palms, knees, and toes on the ground. Say “Subhaana Rabbiy-al-A‘laa” (Glory is to my Lord, the Most High) at least three times.
Step 8
Sit up briefly while saying “Allahu Akbar.” Then return to Sujood, repeating “Subhaana Rabbiy-al-A‘laa” at least three times.
Step 9
Rise from the prostration and stand up saying “Allahu Akbar.” This concludes one Rak’ah.
Step 10
Begin the second Rak’ah and repeat steps 4–8.
Step 11
After completing two Rak’ahs, sit and recite the Tashahhud (At-tahiyyatu lillah, was-salawaatu wat-tayyibaat. As-salaamu ’alayka ayyuhan-Nabiyyu wa rahmat-Ullahi wa barakaatu. As-salaamu ’alayna, wa ’alaa ‘ibaadi-llahis saaliheen. Ashhadu alla ilaha illallah wa ashhadu anna muhammadan ‘abduhu wa rasuluhu).
Step 12
Send Salawat upon the Prophet Muhammad (ﷺ) by reciting: “Allahumma Salli ‘ala Muhammadin wa ‘ala aali Muhammadin, kama sallaita ‘ala Ibrahima wa ‘ala aali Ibrahima innaka Hamidum-Majeed. Allahumma barik ‘ala Muhammadin wa ‘ala aali Muhammadin kama barakta ‘ala Ibrahima wa ‘ala aali Ibrahima innaka Hameedum-Majeed”.
Step 13
It is highly recommended to recite some Sunnah du’as (supplications) at this point.
Step 14
Conclude the prayer by turning your head to the right and then to the left, saying “Assalamu alaikum wa rahmatullah” each time.
Step 15
After completing your prayer, make heartfelt supplications to Allah. This is a powerful time for Du’a, as the Prophet Muhammad (ﷺ) said:
“The closest that a servant comes to his Lord is during the last part of the night, so if you can be among those who remember Allah at that time, then do so.”
Hadith | Tirmidhi
Du’as for Tahajjud
Reciting dua during Tahajjud is a significant act of worship. For it allows us to present our deepest hopes and concerns to Allah in the stillness of the night.
The sincerity of these supplications is amplified during this time, making it a powerful moment for seeking guidance, forgiveness, and divine blessings.
The Prophet Muhammad (ﷺ) emphasised the importance of dua during Tahajjud, encouraging believers to call upon Allah using both prescribed supplications and personal prayers. Whether recited during bowing, prostration, or between movements, it serves as a means of drawing closer to the Almighty and attaining His mercy and favour.
Rooted in prophetic teachings, these duas begin with praise, followed by gratitude and sincere requests, reflecting deep faith and trust in Allah (SWT).
Dua for Starting Tahajjud
اللهم لك الحمد أنت قيم السماوات والأرض ومن فيهن، ولك الحمد، لك ملك السماوات والأرض ومن فيهن، ولك الحمد أنت نور السماوات والأرض ومن فيهن، ولك الحمد أنت ملك السماوات والأرض ومن فيهن، ولك الحمد أنت الحق، ووعدك حق، ولقاؤك حق، وقولك حق، والجنة حق، والنار حق، لك أسلمت، وبك آمنت، وعليك توكلت، وإليك أنبت، وبك خاصمت، وإليك حاكمت، فاغفر لي ما قدمت وما أخرت، وما أسررت وما أعلنت، أنت المقدم وأنت المؤخر، لا إله إلا أنت، أو لا إله غيرك، ولا حول ولا قوة إلا بالله.
“O Allah, to You is all praise. You are the Sustainer of the heavens and the earth and all that is within them. To You is all praise. Yours is the dominion of the heavens and the earth and all that is within them. To You is all praise. You are the Light of the heavens and the earth and all that is within them. To You is all praise. You are the King of the heavens and the earth and all that is within them. To You is all praise. You are the Truth, Your promise is true, the meeting with You is true, Your word is true, Paradise is true, Hell is true. To You I have submitted, in You I have believed, upon You I have relied, to You I have turned, with Your help I have disputed, and to You I have brought my case. Forgive me for what I have sent ahead and what I have left behind, what I have concealed and what I have declared. You are the One who brings forward and delays. There is no deity except You, or there is no deity besides You. There is no power or strength except by Allah.”
“O Allah, forgive me all my sins, the minor and the major, the first and the last, the open and the hidden.”
Dua After Tahajjud
اللهم إني أسألك رحمة من عندك تهدي بها قلبي، وتجمع بها شملي، وتلم بها شعثي، وترد بها ألفتي، وتصلح بها ديني، وتحفظ بها غائبي، وترفع بها شاهدي، وتزكي بها عملي، وتبيض بها وجهي، وتلهمني بها رشدي، وتعصمني بها من كل سوء.
“O Allah, I ask You for mercy from You by which You guide my heart, gather my affairs, mend my flaws, return my estrangement, rectify my religion, protect my absence, elevate my presence, purify my deeds, brighten my face, inspire me with guidance, and protect me from all evil.”
Praying Tahajjud is a beautiful way to nurture your connection with Allah (SWT).
By dedicating a portion of your night to this voluntary act of worship, you open your heart to Allah’s mercy and blessings.
Tahajjud is also a powerful time for Du’a, with greater chances of your prayers being accepted during these quiet hours.
Even if you start with just two raka’at, aim to pray Tahajjud regularly. The key is consistency. The Prophet (ﷺ) said:
The most beloved deeds to Allah are those that are consistent, even if they are small.
Hadith | Bukhari & Muslim
During Ramadan, Tahajjud holds even greater significance for many believers, as the rewards for worship and prayer are multiplied, making it an ideal time to strengthen our bond with Allah.
Tahajjud is not about the quantity of your prayer but the sincerity and effort you put into it. Whether you are seeking forgiveness, guidance, or a deeper connection with Allah, this special prayer is a profound way to achieve it.
Salah, also known as Salat or Prayer, is one of the five pillars of Islam and is a fundamental act of worship for Muslims. It involves the obligatory act of praying 5 times a day at set times, and is a direct means of communication with Allah.
Muslims perform Salah as an essential part of their daily lives to seek guidance, forgiveness, and blessings from Allah and to fulfil their rights to Him. It involves performing specific physical movements and recitations whilst facing the Qiblah (direction of the Ka’bah in Makkah). The key in Salah is to have khushoo, which means to have focus and concentrate on the presence of Allah.
“Your ally is none but Allah and [therefore] His Messenger and those who have believed – those who establish prayer and give zakah, and they bow [in worship].”
Quran | Surah Al-Ma’idah | 5:55
What are the 5 daily prayers of Islam?
Muslims must perform 5 daily prayers. These are:
Fajr – this takes place at pre-dawn.
Dhuhr – this takes place just after the sun reaches its zenith.
Asr – this takes place between noon and sunset.
Maghrib – this takes place just after sunset.
Isha – this takes place during the night/at night-time.
Why is Salah important?
Salah is an integral part of the lifestyle of a Muslim. Through prayer, Muslims spend each day pondering on the verses of the Qur’an, the Shahadah (the declaration of faith), and Allah’s attributes.
Muslims across the world unite in prayer at five specified times each day in the direction (Qibla) of the Ka’bah in Makkah (Mecca), as a means of connecting to Allah and their purpose in life – to remember and worship Him.
“Maintain with care the (obligatory) prayers and (in particular) the middle prayer and stand before Allah, devoutly obedient.”
Qur’an | Surah al-Baqarah | 2:238
How many Raka’at do the 5 Salawat have?
The 5 Salawat consist of various Fardh (obligatory) and Sunnah/Nafl (recommended/supererogatory) aspects. These are as follows:
Salah
Sunnah
Fardh
Sunnah
Nafl
Witr
Nafl
Fajr
2 Raka’at
2 Raka’at
Dhuhr
4 Raka’at
4 Raka’at
2 Raka’at
2 Raka’at
Asr
4 Raka’at
4 Raka’at
Maghrib
3 Raka’at
2 Raka’at
Isha
4 Raka’at
4 Raka’at
2 Raka’at
2 Raka’at
Any odd number of raka’at (most commonly 3)
2 Raka’at
What are Fardh prayers?
Fardh (Fard) prayers and Raka’at (units of prayer) are the prayers which are compulsory for us to perform.
The number of Fardh Raka’at differ for each prayer. For our 5 daily prayers, Fajr has 2, Dhuhr has 4, Asr has 4, Maghrib has 3, and Isha has 4.
What are the Sunnah and Nafl prayers?
Sunnah prayers are extra voluntary prayers that Prophet Muhammad (ﷺ) would pray in addition to Fardh prayers. Although these are optional, it is highly recommended to follow the Sunnahs of the Prophet (ﷺ) to maximise our rewards.
The confirmed (or “Rawatib”) Sunnah prayers are those associated with the five obligatory prayers (Fard/Fardh). They include the 2 Raka’at before Fajr, 4 Raka’at before Dhuhr and 2 after, 2 Raka’at after Maghrib, and 2 Raka’at after Isha.
“Allah will build a house in Heaven for whoever is diligent in observing 12 Sunnah Raka’at (as follows): 4 Rak’at before and 2 after the Dhuhr (Midday) Prayer, 2 after the Maghrib (Sunset Prayer), 2 after the ‘Isha (Evening) Prayer and 2 before the Fajr (Dawn) Prayer.”
At-Tirmidhi, Al-Jami’.
The ‘Asr (Late-Afternoon) Prayer has no routine Sunnah (basic recommended voluntary prayer). However, it is mustahab (preferable and recommended) that one prays 4 Raka’at before the ‘Asr Prayer.
“May Allah have mercy on one who prays 4 rak’at before the ‘Asr Prayer.”
At-Tirmidhi, Al Albani, Al-Jami’.
Nafl Salah are voluntary prayers that a Muslim may offer at any time as a form of extra Ibadah (worship). Optional prayers include Salat al-Istikhara (the prayer of seeking guidance), Salat at-Tahajjud (prayed late at night) or Salat at-Tawbah (prayer for repentance).
What is Witr Prayer?
Witr prayer is a voluntary night prayer in Islam, usually offered after the Isha prayer, the last of the 5 daily obligatory prayers.
The word “witr” translates to “odd” or “single” in Arabic, referring to the odd number of rak’ahs (units) performed in this prayer. It holds special significance in the Islamic faith and is highly recommended.
The Witr prayer can be offered as 1, 3, 5, 7, or any odd number of Raka’ah – with 1 Rak’at being the minimum according to the majority of scholars and three Raka’at being the minimum in the Hanafi madhab. The most common practice is to perform 3 Raka’at in the Witr prayer. The Witr Prayer is also a Nafl Prayer.
Jumuah Prayer
There is also Salatul-Jumu‘ah or Friday Prayer. This is a congregation prayer offered in place of Dhuhr Prayer every week on Friday. It also has only 2 Raka’at rather than 4 raka’a. However, there is a khutbah (sermon) before Jumu’ah prayer one must listen to for their prayer to count as being valid.
“O you who believe (Muslims)! When the call is proclaimed for the Salah (prayer) on Friday (Jumu‘ah prayer), come to the remembrance of Allah [Jumu‘ah religious talk (Khutbah) and Salah (prayer)] and leave off business (and every other thing).”
Quran | Al-Jumu’ah | 62:9
The Prophet (ﷺ) also persisted on attending the Friday sermon. Some of the Sahabah (Companions) also report that the khutbah is an essential condition for the Friday prayer being valid.
Ibn Qudamah (RA) said: “To sum up, the khutbah is a condition of Jumu`ah, and it is not valid without it, as was stated by ‘Ata, al-Nakha’i, Qatadah, al-Thawri, al-Shafi’i, Ishaq, Abu Thawr and ashab al-rai. And we do not know of anyone who disagreed with that except al-Hasan.” (Al-Mughni)
The Friday prayer is compulsory for every adult male Muslim. Those who are sick, blind or disabled, those on a journey, and women, are exempt from the obligation of attending the Prayer at the mosque. But they may join the congregation if able, and receive reward for it.
There are also Sunnah one can offer after Jumu’ah prayer. As reported by Ibn al-Qayyim, when the Prophet (ﷺ) finished praying Jumu’ah, he would enter his house and pray two Rak’ahs of Sunnah, and he commanded those who had prayed it to pray four raka’at afterwards. (Al-Zad)
How to pray Salah?
Salah is a ritual prayer that requires certain etiquettes in order to perform it correctly. However, there are some slight differences in what etiquettes are required depending on the Madhab (school of thought) you follow within the Fiqh of Islam (Islamic jurisprudence). All four schools of thought are agreed upon and the prayer following any of these is valid.
How to pray Eid Salah?
Eid prayer is prayed in congregation with other Muslims on the mornings of the two Eid celebrations, Eid al-Adha and Eid al-Fitr. You can follow our step-by-step guide to praying Eid Salah here.
When is Salah for my area?
Salah times are appointed to times of the day that depend on the position of the sun. Since parts of the world experience daylight and night differently, it is important to follow the prayer times when you are situated. An authority will usually gather and publish the prayer time in your area for the public’s ease. Please check your local mosque or musallah for prayer times.
Prayer (Salah) is a crucial part of Eid celebrations, both for Eid al-Fitr and Eid al-Adha. This year, Eid al-Fitr is expected to fall on Friday, March 20, 2026. While Eid al-Adha is expected to occur on Wednesday, May 27, 2026.
On both festivals, Muslims gather together to perform a special congregational prayer, as well as celebrate and give thanks to Allah (SWT). So how do Muslims perform the Eid prayer?
What time is Eid prayer?
Eid prayer (Salah) takes place in the early morning (after Fajr) on the first day of Eid. Muslims are encouraged to pray in Jama’ah (congregation) with their local Muslim community on occasions such as these.
Please check with your local mosque for the prayer schedule in your local area. If you pray with your local Muslim community, please check when and where they will be performing Eid prayer.
How to perform Eid prayer
Before you begin the prayer, when you first get up in the morning:
Make ghusl (the ritual ablution).
For Eid al-Fitr, it’s sunnah to eat something before prayer. The Prophet Muhammad (ﷺ) ate dates before going out to prayer. (Sahih Bukhari).
Wear the best clothes you have! Muslims are encouraged to clean themselves, dress in their best clothes and smell good for a day of celebration!
Say the general takbeerat on the way to the prayer.
For Eid al-Fitr, make sure you pay your Fitrana (Zakat al Fitr)before the start of prayer if you haven’t already!
When you’re ready to pray
Make the intention to perform Eid prayer.
Give the opening takbeer (‘Allahu Akbar’) with the imam.
Say the opening supplication quietly to yourself.
Give 3 more takbeer with the imam, raising your hands out for each.
Listen to the imam recite Surah al-Fatihah and an additional surah.
Say ‘Allahu Akbar’ while moving into ruku (bowing) with the imam and continue the prayer cycle as normal.
In the second rakah, listen to the imam recite Surah al-Fatihah and an additional surah.
Give 3 additional takbeer with the imam. After the third and final takbeer, place your hands to your sides before doing the ruku again.
Say ‘Allahu Akbar’ while moving into the bowing position with the imam and complete the prayer cycle as normal.
*Please note: This is the Hanafi method of performing Eid prayer. If the imam recites more takbeer, please follow the imam.
Regardless of when or where you are celebrating Eid, may the blessed festival be one of happiness, peace and immense blessings for you and your loved ones.
May Allah accept good deeds from us and from you! Eid Mubarak!
Have you paid your Zakat al-Fitr yet?
Multiply your rewards from Allah (SWT) this Eid. Give the gift of happiness and hope to our brothers and sisters in need with Islamic Relief.
Salat Al-Duha is a Sunnah prayer that holds immense spiritual rewards. It is performed in the morning after the sun has fully risen and before the time for Dhuhr begins.
Also known as the “Forenoon Prayer” or “Ishraq Prayer” (when prayed earlier), it is a beautiful way to seek Allah’s blessings, forgiveness, and provision for the day ahead.
In this guide, we’ll walk you through the significance, timing, and step-by-step method of performing Salat Al-Duha so you can incorporate it into your daily worship routine with ease.
What Is Salat Al-Duha?
Duha prayer is linguistically defined as the time of sunrise. It is an optional prayer performed with two raka’at (singular: rak’ah) minimum that the Prophet (ﷺ) prayed frequently and advised his companions to pray. Its time is between sunrise and Dhuhr.
The Duha prayer is a sunnah mu’akkadah (confirmed Sunnah). This means massive rewards and blessings for those who establish it, but there is no sin on the one who leaves it.
When To Pray Salat Al-Duha?
The time for Salat al-Duha extends from after sunrise (approximately 15 min. after sunrise) and ends before midday when the sun reaches its zenith.
The most preferred time for Duha prayer is at the hottest part of the day, when the sun has reached its zenith (its highest point), and this is approximately halfway between sunrise and Dhuhr prayer.
As the Prophet (ﷺ) said:
“It is preferable to offer Duha prayer when the sun’s heat has become so intense that even the young of the camels feel it.”
Sahih Muslim
How To Pray Salat Al-Duha?
Duha prayer, like other Sunnah prayers, is offered two raka’at by two. We also pray it the same as we pray Fajr, which is also two raka’at.
The minimum number of raka’at you can offer in Duha prayer is two raka’at. Abu Dharr reported the Prophet (ﷺ) as saying:
“In the morning charity is due from every bone in the body of every one of you. Every utterance of Allah’s glorification is an act of charity. Every utterance of praise of Him is an act of charity, every utterance of profession of His Oneness is an act of charity, every utterance of profession of His Greatness is an act of charity, enjoining good is an act of charity, forbidding what is disreputable is an act of charity, and two raka’at which one prays in the forenoon will suffice.”
Sahih Muslim
This hadith also provides the example of four raka’at:
Allah’s Messenger (ﷺ) narrated that Allah, Blessed and Most High said: “Son of Adam: Perform four raka’at for Me in the beginning of the day it will suffice you for the latter part of it.”
Jami` at-Tirmidhi
What Is The Maximum Number Of Raka’at For Duha Prayer?
There is no maximum number of raka’at for Duha prayer. As there is no clear report that indicates a restriction on the number of raka’at for Duha prayer.
However, the Prophet (ﷺ) typically prayed Duha with four raka’at. He also offered more than that at times.
When Mu’adha asked ‘A’isha (RA) how many raka’at Allah’s Messenger (ﷺ) prayed at the forenoon prayer. She replied: Four raka’at, but sometimes more as he pleased (Sahih Muslim).
The Prophet (ﷺ) also prayed eight raka’at on the day of the conquest of Makkah. As narrated by Abu Murra:
“I went to the Messenger of Allah (ﷺ) on the day of the Conquest of Mecca and found him taking a bath, and Fatimah, his daughter, had provided him privacy with the help of a cloth…When he had completed the bath, he stood up and observed eight raka’at (for the forenoon prayer) wrapped up in one cloth.” (Sahih Muslim)
Benefits Of Praying Salat Al-Duha
Fulling Charity
As stated previously, in hadith, it fulfils morning charity for every joint in your body. For two raka’at of Duha which is sufficient as a charity on behalf of every joint in the body, and a sign of genuine gratitude to Allah S.W.T. (Sahih Muslim)
Becoming One of the Oft-Repentant
The Prophet (ﷺ) said:
“None is diligent in establishing Duha prayer except one who is oft-repentant (awwāb), and it is the prayer of the oft-repentant.” (Al-Albani)
The term “Salat al-Awwabeen” comes from this narration. Here, the Messenger ﷺ emphasises that only the oft-repentant are persistent in praying Duha prayer habitually.
One of the signs of true repentance is returning to Allah (SWT) not only by cutting off a major sin, but striving to increase in one’s voluntary good deeds, such as nafl prayers (like Salat Al-Duha).
Following a Sunnah
This advice of the Prophet (ﷺ) to Abu Hurayrah indicates the virtues and great rewards of fulfiling Duha prayer.
Abu Huraira narrated: “My friend (the Prophet ﷺ) advised me to observe three things: (1) to fast three days a month; (2) to pray two raka’at of Duha prayer (forenoon prayer); and (3) to pray witr before sleeping.” (Sahih al-Bukhari)
Immense Rewards from Allah (SWT)
Under certain conditions, the reward for praying Salat Al-Duha can be equivalent to a complete Hajj and ʿUmrah.
Anas bin Malik narrated that the Messenger of Allah (ﷺ) said:
“Whoever prays Fajr in congregation, then sits remembering Allah until the sun has risen, then he prays two raka’at, then for him is the reward like that of a Hajj and Umrah.” He said: “The Messenger of Allah said: ‘Complete, complete, complete.'”
Jami` at-Tirmidhi
(Note: This doesn’t fulfil the requirement to perform Hajj)
Forgiveness of One’s Sins by Allah (SWT)
Abu Hurairah narrated that Allah’s Messenger (ﷺ) said: “Whoever continuously performs the two raka’at of Ad-Duha his sins will be forgiven, even if they be like the foam of the sea.” (Tirmidhi)
Embrace the Blessings of Salat Al-Duha
Salat Al-Duha is more than just a Sunnah prayer—it is a powerful act of worship that brings immense rewards, spiritual peace, and a stronger connection to Allah (SWT).
The Prophet (ﷺ) himself advised his companions to observe this prayer regularly. Thus, by making the Duha prayer a part of your daily routine, you are following in the footsteps of the Prophet (ﷺ) and earning rewards that extend beyond the present moment.
Take the opportunity to incorporate this beautiful prayer into your mornings, and may Allah (SWT) reward you greatly for your efforts!
