In Islam, words hold great power. Whether it’s greeting one another, expressing gratitude, or making Du’a (supplication), the Islamic phrases we use every day reflect our faith and connection to Allah (SWT).
The Qur’an and Sunnah encourage us to embody kindness and compassion to others. To use our words and deeds to spread goodness.
“Do you not see how Allah compares a good word to a good tree? Its root is firm and its branches reach the sky, ˹always˺ yielding its fruit in every season by the Will of its Lord. This is how Allah sets forth parables for the people, so perhaps they will be mindful.”
Likewise, Abu Huraira narrated that the Prophet Muhammad (ﷺ) said:
“Whoever believes in Allah and the Last Day, should not hurt his neighbor and whoever believes in Allah and the Last Day, should serve his guest generously and whoever believes in Allah and the Last Day, should speak what is good or keep silent.”
Here, you’ll find a guide to common Islamic phrases and when to say them.
Whether you’re looking to deepen your understanding or simply incorporate them into daily life, this resource will help guide you through the key phrases we say often.
List of Key Islamic Phrases and Their Meanings
ISLAMIC PHRASE
ARABIC
ENGLISH TRANSLATION
WHEN TO SAY IT
La ilaha illa Allah (muhammadur rasool allah)
لَا إِلَٰهَ إِلَّا ٱلله (مُحَمَّدٌ رَسُولُ ٱلله)
There is none worthy of worship except Allah (and Muhammad (ﷺ) is the messenger of God).
Part of the Shahada, the fundamental declaration of faith in Islam. This phrase is often recited to affirm faith and during Dhikr (remembrance).
As-salamu alaykum
اَلسَلامُ عَلَيْكُم
Peace be upon you.
Muslims use this phrase as a greeting when first seeing one another. It is a way of offering peace and blessings upon someone. We also use a longer variation of this phrase to end our five daily Salahs.
Wa-ʿalaykumu salam
وَعَلَيْكُمُ ٱلسَّلَام
And peace be upon you.
This is the response to “Assalamu Alaikum”, returning the greeting and peace. It is a form of respect and kindness.
Insha’Allah
إِنْ شَاءَ الله
If Allah wills it.
We use this phrase when speaking about future events or plans, acknowledging that everything happens according to Allah’s will.
Alhamdulillah
ٱلْحَمْدُ لِله
All praise is due to Allah.
Muslims say this to express gratitude, contentment, or relief. It can be used in response to good news or after completing something successfully. It also serves as a form of Dhikr.
Masha’Allah
مَا شَاءَ الله
What Allah has willed has happened.
This phrase is used to express admiration or appreciation for something good while acknowledging that it is by Allah’s will. It also serves as a way to prevent envy.
Allahumma Barik
اللّهُـمَّ بارِكْ
Oh Allah bless him/her.
A supplication asking Allah to bless something or someone. Often said when complimenting others to avoid envy.
In the Islamic (Hijri) Calendar, certain days are more virtuous than others. One such day is the 10th of Muharram, the Day of Ashura, which falls in the first month of the Hijri year.
Last year, the Day of Ashura fell on July 16, 2024. This year, Ashura 2025 is projected to occur on July 5, 2025. This is subject to change depending on the sighting of the moon.
What is the Day of Ashura?
“Ashura” comes from the word “Asharah”, which means ten in Arabic. Fittingly, it falls on the 10th of Muharram.
The Day of Ashura commemorates various significant historical events. This includes the day when Allah (SWT) saved Prophet Musa (AS) and his people from the tyranny of Pharaoh (Fir’aun) in Egypt.
Ashura is also a solemn occasion. It marks the martyrdom of Imam Husayn (AS) (also referred to as Imam Hussein ibn Ali), the grandson of Prophet Muhammad (ﷺ), along with his family members and companions, in the Battle of Karbala in 680 CE.
The Historical Significance of the Day of Ashura
The Battle of Karbala
The Battle of Karbala took place in Iraq in Muharram, 61 AH. It was fought between a small army consisting of the family and companions of Imam Husayn (AS). As well as a much larger army sent by Yazid ibn Muawiyah, the Umayyad Caliph at that time.
The battle took place because Imam Husayn (AS) refused to pledge allegiance to Yazid ibn Muawiyah. Yazid was tyrannical and had taken it upon himself to assume the Muslim leadership after the death of his father.
On the 10th of Muharram, Imam Husayn (AS) and 72 of his companions were brutally martyred by the enemy camp. Imam Husayn (AS) was brutally decapitated, and many of the others lost were male relatives of the Prophet (ﷺ). They nobly sacrificed their lives as a stand against oppression and to preserve Islam.
As one of his beloved grandsons, Imam Husayn (AS) was very close to the Prophet (ﷺ). He would climb on his back during prayer as a child. His significant position in Islam is highlighted in the following Hadith:
“Husayn is from me, and I am from Husayn. Allah loves whoever loves Husayn.”
On the Day of Ashura in the time of Prophet Musa (AS), Allah saved the Prophet and his people (Bani Isra’il) from the tyrannical Pharaoh (Fir’aun) and his army.
The Pharaoh was extremely violent and corrupt in his rule. He spread blasphemy as he declared himself as God. The Prophet Musa (AS) refused to follow the Pharaoh and tried to encourage him to worship Allah (SWT). However, the Pharaoh would not accept that there was a power higher than himself. Fuelled by rage and arrogance, he sent a large army to destroy the Prophet and his followers.
As the army chased Prophet Musa (AS) and his followers, he made the following famous Dua, as mentioned in Surah Ash-Shu’ara:
“Truly my Lord is with me, He will guide me through.”
As a result of his patience and firm faith, Allah (SWT) parted the Red Sea so that Prophet Musa (AS) and his followers could reach safety. He then sent a punishment to the Pharaoh and his army. This allowed the waves to crash upon them and submerge them into the sea.
As Allah (SWT) says in the Qur’an:
Then We inspired to Moses, “Strike with your staff the sea,” and it parted, and each portion was like a great towering mountain. And We drew forward the others [i.e., the pursuers]. And We saved Moses and those with him, all together. Then We drowned the others. Indeed in that is a sign, but most of them were not to be believers. And indeed, your Lord – He is the Exalted in Might, the Merciful.
The Day of Ashura was also significant in the time of other prophets. For example, in the time of Prophet Nuh (AS), some narrations say that on the day of Ashura, Allah (SWT) returned his ark to dry land after the flooding stopped. It was a day of relief and celebration for the Prophet and his devoted companions.
Some narrations also say that Ashura was the day that Prophet Adam (AS) repented and was forgiven by Allah (SWT) after eating the forbidden fruit. Others say it was the day Prophet Yunus (AS) was released from the belly of the whale and Allah (SWT) forgave his people.
Virtues of Ashura
Ashura is a virtuous day when the rewards of good deeds are multiplied. Some recommended actions include reading the Qur’an, doing nafl (voluntary) prayers, and making Dhikr.
Two deeds, in particular, are mentioned in ahadith to especially perform on Ashura. These are fasting and giving charity.
Fasting on the Day of Ashura
The tradition of fasting on the Day of Ashura began when Prophet Muhammad (ﷺ) observed the Jewish people fasting on this day to commemorate their deliverance.
He (ﷺ) said: “We are closer to Musa than you are,” referring to the Jewish people, and advised Muslims to fast on ‘Ashura’. (Sahih Al-Bukhari)
The Prophet (ﷺ) also made fasting on Ashura a priority. As mentioned in this Hadith, where one of his companions, Ibn ‘Abbas, said,
I never saw the Messenger of Allah (ﷺ) so keen to fast any day and give it priority over any other than this day, the day of ‘Ashura’, and this month, meaning Ramadan.
Sahih al-Bukhari
Fasting also on Ashura is also an opportunity to earn more rewards from Allah (SWT). When asked about fasting on this day, the Prophet (ﷺ) said, “It expiates [wipes out the minor sins of] the past year.” (Sahih Muslim)
Prophet (ﷺ) on fasting the day before Ashura
Scholars recommended to fast on the 9th of Muharram along with the 10th of Muharram (‘Ashura). This is due to the Hadith:
When the Messenger of Allah (ﷺ) fasted on the day of ‘Ashura and told the people to fast, they said, “O Messenger of Allah, this is a day that is venerated by the Jews and Christians.” The Messenger of Allah (ﷺ) said, “Next year, if Allah wills, we will fast on the ninth day.” But by the time the following year came, the Messenger of Allah (ﷺ) had passed away.
Sahih Muslim
The Prophet (ﷺ) wanted to fast on the 9th, to differ from the People of the Book. If one misses the 9th, some scholars also recommend fasting on the 11th of Muharram. Fasting on the day after Ashura could also be done to ensure one catches the 10th of Muharram, as it depends on the moon sighting.
Therefore, it is virtuous to fast:
Just the Day of Ashura
or to fast the 9th and 10th,
or to fast the 10th and 11th.
Some scholars would even fast the 9th, 10th and 11th of Muharram.
Any one of these options is recommended.
Giving Charity on the Day of Ashura
As well as fasting on the Day of Ashura, giving charity is another beneficial deed you can do to earn great rewards on the blessed day. Prophet Muhammed (ﷺ) said,
‘One who generously spends on his family on the Day of Ashura, Allah (SWT) will be generous on him for the entire year.
Baihaqi
They are many ways to give charity, including paying Zakat if you haven’t done so this (hawl) year. You can give Sadaqah to help those in need across the world, as well as spend money on your family.
You can also give Zakat or Sadaqah through organisations such as Islamic Relief. These funds then gets distributed to our Muslim brothers and sisters suffering across the world, helping them work towards a brighter future.
All in all, it’s important to make the most the Day of Ashura. As a blessed time with great opportunities for rewards from Allah (SWT), take this day to engage in more acts of worship and reflect on the significant events that took place on the day.
Make the most of the Day of Ashura
Give and change the lives of the most needy and vulnerable of our Ummah on one of the most blessed of days.
Muharram is the first month of the Islamic calendar. It marks the start of the Islamic New Year.
Beyond being the start of another Hijri year, Muharram is also a sacred month. One with great opportunities to increase our rewards. So how do we make the most of it?
What is Muharram?
In Arabic, “Muharram” means “forbidden”. This refers to it being one of the four sacred months in which warfare is forbidden. In Surah At-Tawbah, it says:
“Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous [who fear Him].”
The four months are mentioned by name in this hadith, where the Prophet (ﷺ) said:
“…The year is of twelve months, out of which four months are sacred: Three are in subsequent Dhul Qadah, Dhul Hijjah and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumada Al-Thani and Sha’ban.”
As such, in these months, Muslims are encouraged to engage in increased worship, for the rewards for good deeds are multiplied.
When is Muharram 2025?
Muharram is the first month of the Islamic (Hijri) calendar. Based on a lunar cycle, the sighting of a new moon determines the start of a new Islamic month.
Last year, Muharram 2024 began on Sunday, 7th July 2024. In 2025, the first Islamic month begins on the evening of Thursday, 26th June 2025, depending on the sighting of the moon.
Key dates in Muharram
There are 12 months in the Islamic calendar, but we tend to know more about some months than we do about others.
While everybody knows that we fast in Ramadan and about the sacrifice of Dhul Hijjah, Muharram is a bit less well-known.
However, its religious and historical significance is extensive, as many important events have occurred in this month.
1st Muharram
The 1st Muharram marks the beginning of the new Islamic Year. This lunar calendar (also called the Hijri calendar) starts from the hijrah (emigration) of the Muslims to Medina and the establishment of the first Islamic state in 622CE.
There are no prescribed acts of worship for Muslims to observe on the 1st of Muharram. However, as the beginning of a sacred month, Muslims may use it as a time to renew their intentions to do good for the year ahead.
It can also be a day to reflect on the journey and struggle of our beloved Prophet Muhammad (ﷺ) and his Sahabah (companions), and other Prophets throughout history as several significant historical events occurred during this month.
The Day of Ashura
The Day of Ashura falls on the 10th of Muharram. It is one of the most virtuous days of the Islamic year.
One of the reasons for its significance is the many events in Islamic history that take place on this day.
The Battle of Karbala
The battle of Karbala (680CE/61 AH) that occurred on Ashura marks a conflict of many great tragedies.
It was fought between a small army of the supporters and family of the Prophet (ﷺ) and the army of Yazid, the Umayyad Caliph who had a significantly larger army. There, the martyrdom of Husayn (AS) (also referred to as Imam Hussain ibn Ali), one of the Prophet (ﷺ)’s grandsons, took place.
In a hadith, the Prophet (ﷺ) once said:
“Husayn is from me, and I am from Husayn. Allah loves anyone who loves al-Hasan and al-Husayn. They are two of my distinguished descendants.”
Many of Prophet (ﷺ)’s family members and companions were also martyred during the battle. In their martyrdom, we reflect on these tragedies and their struggles in striving for the cause of God.
The Prophets (AS) and Ashura
The Day of Ashura also commemorates when Allah (SWT) freed the Prophet Musa (AS) and his people (Bani Isra’il) from the Pharaoh (Fir’aun) and his army.
Some narrations also mention significant events from other Prophets (may peace be upon them all).
On this day, Allah (SWT) returned Prophet Nuh (AS)’s arc to dry land after the flooding stopped.
For Prophet Adam (AS), it was the day he repented and was forgiven by Allah (SWT) after eating the forbidden fruit.
While, for Prophet Yunus (AS), it was the day Allah (SWT) released him from the belly of the whale and forgave his people.
As such, the Day of Ashura is a great day for reflection and increasing in good deeds – and one we should not miss out on!
What should we do in Muharram?
Muslims commemorate Muharram as one of the four sacred months. It also holds the title of ‘the month of Allah’, (shahr Allah al-Muharram شَهْرُ اللَّهِ الْمُحَرَّمُ) making it one of the most blessed months in the Islamic calendar. (Muslim)
Therefore, it is a good time for Muslims to engage in acts of worship. This includes reflecting, giving Sadaqah, increasing nafl (voluntary) prayers, reciting Qur’an, and fasting.
Fasting during Muharram
Muharram is one of the best Islamic months to fast in. Many ahadith report about the importance of fasting in Muharram, especially on the Day of Ashura.
The Messenger of Allah (ﷺ) said, “…The best fast after the month of Ramadan is fasting in the month of Allah, al-Muharram.”
Ibn Abbas, may Allah be pleased with him, said, “I did not see the Prophet, peace and blessings be upon him, as eager to fast a day and preferring it over others except for this Day of Ashura and this month of Ramadan.”
The Prophet also recommended his people to fast on the day before Ashura (9th Muharram). This is due to the Hadith:
When the Messenger of Allah (ﷺ) fasted on the day of ‘Ashura and told the people to fast, they said, “O Messenger of Allah, this is a day that is venerated by the Jews and Christians.” The Messenger of Allah (ﷺ) said, “Next year, if Allah wills, we will fast on the ninth day.” But by the time the following year came, the Messenger of Allah (ﷺ) had passed away.
Muslim
Thus, the Prophet (ﷺ) wanted Muslims to also fast on the 9th to differ from the People of the Book. If one misses the 9th, one can fast on the 10th and 11th of Muharram. However, it is also okay to only fast on the 10th, if one is unable to also fast the day after or before it.
Build a Muharram Action Plan
The sacred months offer us the opportunity to seek the mercy and favour of Allah (SWT). Thus, there is an opportunity to gain more rewards every day.
There are many simple virtues we can do to take advantage of the benefits of Muharram. This month, try to…
Fast: Keep a fast on the 9th and 10th Muharram (the Day of Ashura), or on the 10th and 11th Muharram. Fasting expiates sins.
Reflect: If you are unable to fast, reading the Qur’an or doing Dhikr can help you to feel the blessings of Muharram. Remember, any gathering for the sake of Allah SWT will also be filled with barakah and the Angels will join you.
Give: Muharram marks the beginning of the Islamic New Year, so it’s the perfect time to make resolutions and establish good habits like giving regular Sadaqah (charity), so that you can gain blessings all year round.
Make the most of Muharram
Give and change the lives of the most needy and vulnerable of our Ummah on one of the most blessed of months.
Each year, millions of Muslims from around the world travel to Makkah, Saudi Arabia, to perform Hajj.
The fifth pillar of Islam, Hajj is a sacred pilgrimage that must be performed by every Muslim at least once in their lifetime, so long as they are financially, physically and emotionally able to do so.
And [due] to Allah from the people is a pilgrimage to the House – for whoever is able to find thereto a way. But whoever disbelieves – then indeed, Allah is free from need of the worlds.
Qur’an 3:97
Hajj occurs during the holy month of Dhul Hijjah, the 12th month in the Islamic (Hijri) calendar. It falls between the 8th and 12th or 13th of Dhul Hijjah, depending on the sighting of the moon.
As the Hijri calendar is lunar (following the cycles of the moon), the corresponding date on our Gregorian calendars varies year by year. This year, Hajj 2025 is between Wednesday, June 4, 2025, and Monday, June 9, 2025.
For anyone preparing to go on the pilgrimage this year, it’s an incredibly exciting time. While it will certainly be a test of patience, with great spiritual, emotional, and physical challenges, it also offers an opportunity to cleanse oneself of their sins and draw closer to Allah (SWT).
As Prophet Muhammad (ﷺ) said:
Whoever performs Hajj for the sake of Allah and does not utter any obscene speech or do any evil deed, will go back (free of sin) as his mother bore him.
Bukhari and Muslim
To help review our knowledge of Hajj and its rituals, this handy and comprehensive guide is here to explore the different aspects of the holy pilgrimage: from its origin to how to perform it.
The Story Of Hajj
The origin of Hajj dates back to the time of Prophet Ibrahim (AS). This was thousands of years before the time of Prophet Muhammad (ﷺ).
Prophet Ibrahim (AS) built the Kaa’ba, the cubic-like structure in Masjid al-Haram. It is the qibla (direction) that Muslims pray towards and is known as Baitullah, or ‘the House of God’. It also plays an important part in the rituals of Hajj. However, it is not something that Muslims worship itself.
Because of Ibrahim (AS), Muslims are able to perform Hajj. A practice that remains the same as Prophet Muhammad (ﷺ) and Sahabah (companions) did hundreds of years ago, during the month of Dhul Hijjah in 632CE (10AH).
Hajar, Isma’il (AS) And The Well Of Zamzam
During his prophethood, Ibrahim (AS) encountered several trials. Challenges that became lessons to mankind, teaching us about the importance of devotion to Allah (SWT), sacrifice, faith and more.
These trials include the test of Ibrahim’s (AS) willingness to sacrifice his son for the sake of Allah (SWT), which is why Muslims perform Qurban on Eid Al Adha. Allah (SWT) also tested Ibrahim by instructing him to leave his wife Hajar and son Isma’il (AS) alone in the desert of Makkah. This is the test that provides the basis for Hajj.
Entrusting in Allah (SWT)’s plan, Ibrahim (AS), Hajar and Isma’il (AS), carried through with the command and endured the trials ahead. When the little food and water that they had soon ran out, Isma’il (AS), an infant at the time, cried of thirst. Hajar, desperately searching for water, ran between the nearby hills of Safa and Marwah in the hope of spotting someone who could help them.
Unable to find help, Hajar returned and found Isma’il (AS) striking and scraping the ground with his leg in distress. Suddenly, a spring burst forth from the barren desert. By Allah (SWT)’s command, a source of water from deep within the earth (that is still in use today), provided Hajar and Isma’il (AS) with water. This is known as the well of Zam Zam.
The water source provided Hajar with a means of trade and livelihood. It enables her to exchange food and other provisions with passing nomads for water. Soon, the site became prosperous. And when Ibrahim (AS), with Allah (SWT)’s permission, returned to his family in the desert, he was amazed to see the miracles that had unfolded for them. These were the fruits of their faith in Allah (SWT).
The Construction Of The Kaa’ba
At the site of the well of Zam Zam, Allah (SWT) commanded Ibrahim (AS) to build the Kaa’ba. He (AS) and his son Isma’il (AS) worked together to build its small stone structure. It marked a space for the sacred gathering of Muslims – all those who believed in the one God, Allah (SWT).
The Inception of Hajj (The Sacred Pilgrimage)
As time passed, the site of the miracle well of ZamZam and the Kaa’bah gave way for Makkah to become a thriving and prosperous settlement. Ibrahim (AS) returned to the site each year to offer his pilgrimage to Allah (SWT). In turn, years later, when Isma’il (AS) was given his prophethood, he continued the tradition. Thus, began the inception of the Hajj.
However, during the thousands of years that would pass, this would change. The site that was built to commemorate the lessons of Ibrahim’s (AS) trial, the miracle of Allah (SWT) and most importantly the belief in one God was later taken over by pagan Arabs and the worship of idols and spirits. It grew into a city for trade and the worship of pagan gods. And the Kaa’ba eventually came to house these false gods.
Until, thousands of years later, when Muhammad (ﷺ) became a prophet and came with the commandment to restore the Kaa’ba to its original purpose. The last of Allah’s (SWT) messengers, he established Islam in the land for mankind. He (ﷺ) likewise resumed Hajj, performing the first official pilgrimage with his companions in 632 CE, re-establishing the traditions started by the Prophet Ibrahim (AS).
Hajj As We Know It Today
Today, each year, over 2.5 million Muslims worldwide, of every race, class, and culture, travel to Makkah in Dhul Hijjah. Where they stand equal before Allah (SWT) – one’s status, race, culture, and wealth are irrelevant –as they fulfil the rites of Hajj.
These days, Hajj pilgrims travel to Makkah by land, air and sea days and weeks prior to the pilgrimage period. If you’re travelling from Australia, you are likely to fly to Saudi Arabia, touching down in Jeddah or Medina. From there you will travel with your Hajj group to Makkah.
Some people save up money their entire lives to be able to perform Hajj, while others are fortunate enough to fulfil it more than once. Regardless, each Muslim are only required to perform Hajj once in his or her lifetime, and only after meeting the requirements.
Who Is Eligible To Perform Hajj?
Hajj forms one of the five pillars of Islam. The other five pillars include the Shahada (the declaration that “There is no god but God, and Muhammad is the Messenger of God”), Salah (Prayer), Zakat (Almsgiving) and Sawm (Fasting).
As a pillar of the faith, Hajj is a spiritual duty for all Muslims. However, there are still certain conditions Muslims need to meet for it to be obligatory for them to perform the sacred pilgrimage.
Firstly, one must be an adult. While children may go to Hajj, they are not required to. Secondly, one must be healthy. The very weak, sick, elderly, or otherwise physically incapable Muslims are exempt from having to perform the pilgrimage.
Thirdly, one must be financially able to perform Hajj. A person in debt is not obliged to perform Hajj until he has cleared it. However, if one is in debt, one may still perform Hajj as long as their creditor permits it, they have time to pay off the debt and performing Hajj does not affect their ability to pay it off.
When Do I Perform Hajj?
In the Islamic tradition, Muslims use the Hijri calendar which follows the cycle of the moon. This contrasts with the more commonly used Gregorian calendar, which calculates dates using the sun.
Hajj occurs each year between the 8th to 12th or 13th of Dhul Hijjah. However, the corresponding Gregorian dates differ year to year as the lunar calendar appears to shift forward approximately 11-12 days.
How Do I Perform Hajj?
There are three forms of Hajj: Tamattu, Ifraad and Qiran. In this guide, we will use the Tamattu, the form that the Prophet Muhammad (ﷺ) encouraged the Muslims to perform.
A Step-By-Step Guide To Performing Hajj
Preparation and Intention
Before you arrive at Makkah to begin Hajj, it’s important to make your intention (niyyah) within your heart. The intention must be to perform the Hajj for the sake of Allah (SWT) alone. It should not be done with the intention of being seen by others or for worldly gain. Only for a desire for good in the Hereafter.
Entering The State Of Ihram
Next, you’ll enter into the state of Ihram (ritual purity). The rules around the clothing of Ihram are extremely simple, yet strict and must be adhered to.
For men, this means wearing the designated white cloth. One piece should be wrapped around your shoulder and one around your waist. Ladies may wear any clothing of their choice but should ensure they observe the rules of Hijab. Face coverings, however, are not permitted. Fully covering shoes are also not permitted. Both women and men must wear sandals for footwear.
Whilst in the state of Ihram, we should also be particularly mindful of our behaviour and words. We should avoid smoking, engaging in sexual relations, swearing, shaving our hair, and cutting our nails. Fighting, arguing, hunting, killing, or unjustifiably breaking anything while in the state Ihram is also forbidden.
We must also not use scented products such as perfumes, moisturisers, makeup, or soaps. We, however, substitute them for unscented toiletries which are permissible to use.
Tip: Carry spare Ihram clothing if you can. Likewise, invest in a decent pair of trekking sandals. They tend to be the most comfortable and practical, given that you will be walking long distances on tarmac as well as gravel. Try and wear-in your sandals before you depart for Saudi so that you don’t break out in blisters or face discomfort once you’re there. Upon arriving in Makkah, get ready for the biggest spiritual journey of your life! First, you must perform your Umrah. This means doing the rites of Tawaf and Sa’i, as outlined in the next steps.
Tawaf x 7
Tawaf is one of the principal rites of the pilgrimage. It refers to walking in circles around the Kaa’bah in an anti-clockwise motion.
One Tawaf is made up of seven complete circuits. Each one starts and ends at the black stone, situated within the Kaa’bah.
In addition to your Tawaf, you can also offer voluntary prayers. To thank Allah (SWT) for arriving safely and mark the start of this incredibly special spiritual journey.
Safa and Marwa
After you’ve performed your Tawaf, you’ll then perform what’s known as Sa’i (walking and running between the two hills of Safa and Marwa).
You’ll begin the Sa’i on the hill of Safa and walk towards the hill of Marwa. You will eventually see the green marker, at which point you will run until the next green marker and continue walking until you reach Marwa. This completes one lap.
You will then return to Safa to complete your second lap. Your Sa’i is complete once you have performed a total of seven laps between the hills of Safa and Marwa.
This is an important ritual in memory of Prophet Ibrahim’s (AS) wife Hajar, and her struggle in the desert in search of water for her son Prophet Isma’il (AS). Sa’i symbolises the ongoing struggle that we encounter throughout our lives, as Hajar experienced herself.
Clip/Shave Hair (Umrah Ends)
Once Sa’i is complete, men will have their hair clipped or shaved, while women will clip their hair to the length of a fingertip. This marks the completion of your umrah, allowing you to leave Ihram, until the 8th of Dhul Hijjah.
Tip: Be very patient here. You’ll likely be tired from tawaf. You also might notice fellow pilgrims in a hurry to complete the Sa’i. Feel free to take your time. Take regular breaks, and drink Zam Zam water which is available between Safa and Marwa.
Resting and praying
Now that you’ve performed your Umrah, for the rest of this blessed month, you’ll stay in Makkah to complete your spiritual journey of Hajj, surrounded by your fellow Muslim sisters and brothers, SubhanAllah! Make sure to get plenty of rest and make the best use of your time by performing sincere acts of worship. Your Hajj will begin on the 8th of Dhul Hijjah.
Re-entering State of Ihram (Day 1/8th Dhul Hijjah)
Fulfilling your sacred obligation of Hajj will be the most spiritual period of your life Insha’Allah (God willing), filled with blessings and forgiveness from Allah (SWT)! The 8th day of Dhul Hijjah marks the beginning of the days of Hajj and the next stage of your spiritual journey. You’ll purify yourself and enter the state of Ihram once again.
Once you’re all set to enter the Ihram, you’ll begin reciting the following invocation called the Talbiyah:
Labbayka Allāhumma labbayk. Labbayk lā shareeka laka labbayk. Inna al-ḥamda, wa n-‘imata, Laka wal mulk. Lā shareeka lak.
“Here I am, O Allah, here I am, here I am. You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty. You have no partner.”
You will then proceed with your Hajj group to the neighbourhood of Mina in Makkah, located roughly eight kilometres from the centre of Makkah.
Tip: Carry some essentials such as unscented sun cream, moisturiser, Vaseline and soap. Sun cream is particularly handy, especially if you have no hair as it is not permissible for men to cover their head or face whilst in Ihram. Vaseline is also particularly valuable for both women and men to protect against painful rashes that may occur as a result of constant walking. All of these are readily available in Saudi Arabia.
Arrive At Mina
Once you arrive in the tent city (neighbourhood) of Mina, you’ll settle into your allocated tent. Here you’ll pray Salah (obligatory prayers), including Dhuhr, Asr, Maghrib, ‘Isha and Fajr, shortening your four-unit prayers to two units each, without combining them, as stated in the Qu’ran.
You’ll spend the night and pray to Allah (SWT), reading the Qur’an and preparing for day two. It’s an important time for spiritual reflection and devotion, so try and make the most of this special night.
Tip: Be patient here, as space inside the tents can be very tight. You might find yourself very close to fellow pilgrims. The weather is also likely to be very hot, so remember to keep yourself hydrated. The Saudi authorities have installed cold water stations close to all tents, so familiarise yourself with your surroundings.
You may also notice that Hajj authority workers regularly stock up on complimentary cold drinks in cooler boxes next to your tent. They’re there for you to consume, so enjoy them to quench your thirst, but don’t forget the spiritual purpose of being there.
Day of ‘Arafah (Day 2/9th Dhul Hijjah)
After sunrise in Mina, you’ll then head to the plains of ‘Arafah, where you should be spending your time in contemplation and prayer. This includes reciting Istaghfar (asking for forgiveness) and making supplications – marking the Day of ‘Arafah when we ask Allah (SWT) for forgiveness for our sins.
Upon reaching the plains of Mount ‘Arafah, pilgrims observe shortened Dhuhr and Asr prayers combined (two Rakat instead of four). However, according to Abu Hanifa, the combining of Dhur and Asr is only valid if one prays behind the Imam in the Masjid. Therefore if one were to pray in the tent, then they should not combine both salah.
On this day, there will be a sermon delivered from Masjid al-Nimra on Mount ‘Arafah. Try to listen to the Khutbah (sermon) if possible. Your group may also facilitate an English translation of this sermon.
Tip: Don’t be tempted to exhaust your energy and trek up Mount ‘Arafah, also known as Jabal al-Rahmah, on this day. Jabal al-Rahmah is the hill from where the Prophet Muhammad ﷺ) delivered his sermon. There is no authentic source to suggest any benefit in trekking the hill itself or to undertake this climb as a religious ritual.
Importance of ‘Arafah
The day of ‘Arafah is one of the most important days for Muslims across the world. Allah (SWT) refers to the Day of ‘Arafah in Surah al-Maidah as the Day on which He perfected His religion, completed His favours upon His beloved Prophet Muhammad (ﷺ) and approved Islam as a way of life!
The Prophet (ﷺ) also said:
“There is no day on which Allah frees people from the Fire more so than on the day of ‘Arafah. He comes close to those (people standing on ‘Arafah), and then He reveals before His Angels saying, ‘What are these people seeking.”
Muslim
So, be sure to stand on the plains of ‘Arafah and make lots of Du’a (supplication), focusing your energy on Allah (SWT), asking Him for forgiveness and blessings for you and your family. Don’t forget to include your friends, relatives, neighbours as well as the wider Ummah (community) in your Du’a on this special day.
Arrive in Muzdalifah
After sunset, you’ll depart ‘Arafah and head to Muzdalifah – an open plain between Mina and ‘Arafah. Once you reach Muzdalifah you’ll perform your Maghrib and ‘Isha Salah, one after the other, shortening the ‘Isha Salah to two Rakat.
As Abdullah ibn Umar (RA) narrates:
“The Prophet (peace and blessings be upon him) offered the Maghrib and ‘Isha prayers together at Muzdalifah with a separate Iqamah (second call to prayer) for each of them and did not offer any optional prayer in between them or after each of them.”
Sahih Bukhari
Afterwards, you can then spend the night in worship or resting. The Prophet (ﷺ) went to sleep until shortly before Fajr, choosing not to engage in night worship as he normally did. So, follow the Sunnah. Don’t be tempted to exhaust yourself but rest instead. You have a long day ahead of you!
While in Muzdalifah, you may also collect pebbles to perform Rami (the stoning of the devil) over the next three days. You can collect the pebbles from anywhere in Mina.
The size of the pebbles should be similar to the size of date stones/seeds. You will need a total of 49 pebbles. However, it is better to pick up 21 more pebbles as a precautionary measure. When you proceed to the phases of throwing the pebbles at the Jamarat (the stone pillars), you may miss the target, or some pebbles may fall from your hand. Therefore, it is better to have more than to be short.
Tip: At Muzdalifah, you will stay under the night sky. There are no tents or other accommodation facilities here. Although there are plenty of lights, it is still fairly dark. Try to stay near your group. It’s very easy to get lost among the thousands of pilgrims.
Toilets and Wudhu facilities are also available in Muzdalifah. We highly recommend you use the toilets and freshen up before you leave ‘Arafah. However, they will also likely be crowded so remember to be patient.
Rami and Hady (Day 3/10th Dhul Hijjah & start of Eid al-Adha)
The 10th of Dhul Hijjah is also called the Yawm al-Nahr, or the Day of Sacrifice (Qurbani).
After performing Fajr Salah you will depart Muzdalifah and go back towards Mina. Remember to continuously recite the Talbiyah.
On this day, Pilgrims perform the Hady (sacrificial animal) and also commence the first of three days “stoning of the devil” rite or Rami. Muslims around the world also offer Qurban (Qurbani or Udhiyah) during this time and begin the four-day festival of Eid al-Adha. We know this from this verse in the Qur’an:
“And when you are safe, then, whoever avails the advantage of the ‘Umrah along with the Hajj shall make an offering of whatever animal is available. However, any one who finds none shall fast for three days during Hajj, and for seven days when you return; thus they are ten in all. This is for him whose family folk are not residents of Al-Masjid-ul-Harām.”
Qur’an 2:196
Origin Of Rami (The Stoning Of The Devil)
The stoning of the Jamarat (also referred to as the ‘stoning of the devil’) is a ritual carried out by Hajj pilgrims whereby pebbles are thrown at three stone structures in Mina across three days.
The act of throwing stones at the Jamarat is known as Rami. The ritual of Rami is symbolic of the actions of Ibrahim (AS) when he was faced with the trial of having to sacrifice his son, Isma’il (AS) upon the commandment of Allah (SWT).
On the way to carry out the commandment, Iblis (Satan) repeatedly tried to tempt Ibrahim (AS) into disobeying Allah (SWT). As Ibrahim (AS) reached Jamarat al-Aqaba, Allah (SWT) ordered Angel Jibreel (AS) to instruct Ibrahim (AS) to throw seven stones at Iblis. He obliged, and Iblis fled immediately. The three Jamarat indicate the three places where Iblis tried to dissuade Ibrahim (AS) from obeying the command of Allah. However, the pillars do not contain Iblis, as many people are wrongly led to believe.
How To Perform The Rami (The Stoning Of The Devil)
On the 10th, 11th, and 12th day of Dhul Hijjah, you will perform Rami (the stoning of the devil). The size of the pebbles should be similar to the size of date stones or seeds. You will need a total of 49 pebbles.
You’ll need a certain number of pebbles for each of the three days. The breakdown is as follows:
7 pebbles for the 10th of Dhul Hijjah
21 pebbles for the 11th of Dhul Hijjah
21 pebbles for the 12th of Dhul Hijjah
Try to carry four small pouches per person for your pebbles. Coin bags are a good size and convenient to carry. Use the four pouches to group pebbles according to the breakdown above.
Once you reach the Jamarat, you will head to Jamarat al-Aqaba, the largest pillar. Here, you will throw the first seven pebbles at the concrete pillar. You will only pelt this one pillar on the first day.
Upon each throw, you’ll say the Takbir:
Allāhu ‘Akbar
اللهُ أَكْبَرُ
Allah is Greater
Tip: Don’t rush to perform the Rami. The Hajj authority will most likely allocate a set time for your group to go and perform Rami. They do this to minimise overcrowding and the risk to pilgrims.
Try not to get angry and throw your sandals or other valuable possessions at the pillars. Iblis is not contained within the pillar, so you’ll only lose your valuables and there is no benefit in doing so!
Qurbani and Eid al-Adha
The festival of Eid al-Adha, or the Feast of Sacrifice, is also celebrated by Muslims around the world not performing Hajj on the 10th Dhul Hijjah. By offering Qurbani (sacrifice), Muslims commemorate Prophet Ibrahim’s (AS) willingness to sacrifice his son Isma’il (AS) upon the commandment of Allah (SWT).
Shaving The Head (Day 4/11th Dhul Hijjah)
After offering the Hady, male pilgrims will shave or trim their hair, as the Prophet Muhammad (ﷺ) did. For women, they will trim their hair by the length of a fingertip.
Now you are allowed to leave the state of Ihram and wear comfortable clothing. You are also allowed to resume otherwise Halal activities forbidden during the state of Ihram, except for sexual intimacy. It is Sunnah to apply perfume as the Prophet Muhammad (ﷺ) smelt strongly of musk at this point.
Tip: Use disposable blades to shave each other’s head within your group. If that’s not possible, a number of barbers in Mina will shave your head for a price. Ensure that the barbers use new blades to avoid infection.
Tawaf al-Ifadha and Saai’ (Day 5/12th Dhul Hijjah)
You will now go to Makkah to perform Tawaf al-Ifadha and then another circuit of Sa’i as part of your Hajj rituals.
Tawaf al-Ifada and Sa’i are obligatory. You must perform the tawaf al-Ifadha and the Sa’i after the Rami, the Qurbani (sacrifice) and shaving (or trimming) of the head.
With the completion of the Tawaf and Sa’i, you are then allowed to relax and do everything that was lawful before entering the Ihram, including engaging in marital relations.
You will, however, return to your tents in Mina and continue with the remaining rituals of Hajj.
Tip: The Tawaf area will be extremely crowded during this time. Try to use the upper levels of the Haram or the roof. You might want to do this around midnight when it tends to be quieter.
The Second Day of Rami
On the 11th Dhul Hijjah, you will proceed to your second day of Rami (the stoning of the devil).
On this occasion, you pelt each of the three pillars in order. You will begin with Jamarah al-Ula (the small pillar), then Jamarah al-Wusta (the second/middle pillar) and finally, Jamarah al-Aqaba (the third/large pillar). You stop after the first and second Jamarat to make Du’a facing the qibla. Each one should be stoned with seven consecutive pebbles accompanied by the Takbir. Remember to take your spare pebbles with you in case you lose some!
Spend the night in Mina
Once your second Rami is completed, you will return to your camp in Mina and spend the rest of the day and night in worship, making the most of the remaining time you have.
The Third Day of Rami
On the afternoon of the 12th Dhul Hijjah, you’ll have your final batch of pebbles (21 pebbles) ready to repeat the same steps as the previous day.
Tawaf al-Wida (The Farewell Tawaf)
You now have only one step left to perform before completing Hajj. This is the farewell Tawaf – the last rite Muslims must perform.
This Tawaf is Wajib (obligatory) according to Hanafis, Shafi’is and Hanbalis but Sunnah according to Malikis. It must be performed before leaving the boundaries of the Haram. Omitting this Tawaf, without a valid reason, is not deemed lawful in Islam.
Ibn Abbas (RA) narrated:
“The people were ordered to perform the Tawaf al-Wida as the last thing before leaving (Makkah), except the menstruating women who were excused. “
Bukhari
For this Tawaf, you will complete seven laps of Tawaf. Then perform two Rakat of Salah and drink Zam Zam water. There is no Sa’i or shaving/trimming of the head after this Tawaf.
Hajj Mabrook! You’ve now completed your Hajj!
For those of us who are unable to travel and perform Hajj this year, don’t despair! The best ten days of the year are the 1st to the 10th of Dhul Hijjah.
These days are a second chance to earn the mercy and forgiveness of Allah (SWT) after Ramadan. We should use this blessed time to do more good deeds. These can be giving charity, connecting with the Qur’an, helping out within the community and more. It is also important to enhance our obligatory acts of worship by being mindful of our prayers and ensuring we pay our Zakat on time.
Our Prophet (ﷺ) also said:
There are no days that are greater before Allah or in which good deeds are more beloved to Him, than these ten days, so recite a great deal of Tahleel (saying of la illaaha illa Allah), Takbeer (saying of Allahu Akbar) and Tahmeed (Alhamdulillah) during them.
Ahmad
Thus, the first 10 days of Dhul Hijjah is an ideal time to make du’a for Allah (SWT) and remember Him as much as we can. It’s also highly recommended for us to fast during these ten, especially on the day of ‘Arafah, as “it will expiate the sins of the previous and upcoming years.” (Sahih Muslim).
Qurban (Qurbani, Udhiyah on Eid Al-Adha for non-travellers is Sunnah muakkadah (confirmed Sunnah) according to most scholars and Waajib (a religious duty) according to the Hanafis. If you can afford to offer the sacrifice, then you are encouraged to do so. This would be in remembrance of the struggle and dedication of Prophet Ibrahim (AS) to Allah (SWT). It also supports a struggling family, as a third of the sacrifice goes to the needy.
Regardless of whether or not you’ve been able to attend Hajj, the month of Dhul Hijjah holds countless blessings for Muslims around the world! So let us make the most of these best 10 days of Dhul Hijjah, and seek to achieve a similar reward as those going to Hajj during this most blessed time!
This Dhul Hijjah, Share Your Blessings
Help the world’s most vulnerable families enjoy their Eid when you give Qurban with Islamic Relief.
In the Islamic (Hijri) calendar, Dhul Hijjah marks the final month of the year. It is a month where we are thankful to have experienced another year. But it is also a time most blessed by Allah (SWT).
This is especially true for the first 10 days of Dhul Hijjah. For in these sacred days of the Islamic month, Muslims around the world increase in worship towards our Allah (SWT). They also prepare for two important events: Hajj, the fifth pillar of Islam, and Eid al-Adha, the “festival of sacrifice”.
Why is Dhul Hijjah Important?
Similar to the Holy month of Ramadan, the first 10 days of Dhul Hijjah are an extremely blessed time. In Islam, several verses and ahadith emphasise the importance of these 10 days.
In the Quran, Allah (SWT) swears an oath by these first 10 days, as told in Surah Al-Fajr saying:
“By the dawn and by the ten nights,”
Quran 89:1-2
As the Creator of the universe and beyond, Allah (SWT) does not swear an oath by something unless it provides great benefit to us as His creations. This is the Divine Knowledge and Wisdom of Allah (SWT).
A time for great rewards
The blessed 10 days of Dhul Hijjah also offer us a chance to gain immense rewards, even more so than Ramadan. For in one particular hadith, the Prophet Muhammad (ﷺ) specifically highlights the first 10 days of Dhul Hijjah as better than all the other days of the year.
“There are no days on which righteous deeds are more beloved to Allah than these ten days.”
Sahih Bukhari
Dhul Hijjah and the Day of Arafah
On the 9th day of Dhul Hijjah, the Day of Arafah, the Prophet Muhammad (ﷺ) received this verse from Surah Al-Ma’idah:
“This day I have perfected for you your religion and completed My favour upon you and have approved for you Islam as religion.”
Quran 5:3
Much like how Laylatul Qadr, during the blessed month of Ramadan, is considered the greatest night of the year, the Day of Arafah is considered the greatest day of the year. For it was on this Day of Arafah that Allah (SWT) perfected His religion. He completed His favours upon His beloved Prophet Muhammad (ﷺ) and approved Islam as a way of life.
The coming together of the pillars of Islam
The first 10 days of Dhul Hijjah are a time when the greatest acts of worship are performed.
“The most apparent reason for the ten days of Dhul Hijjah being distinguished in excellence is due to the assembly of the greatest acts of worship in this period – salawat (prayers), siyam (fasting), sadaqah (charity) and the Hajj (pilgrimage). In no other periods do these great deeds combine.”
Fath al-Bari
As such, many Muslims use the first 10 days of Dhul Hijjah to increase their remembrance of Allah (SWT). It’s a time beyond Ramadan when we have the best opportunity to maximise our blessings and rewards from Allah (SWT).
This year, the first day of Dhul Hijjah is expected to begin on Wednesday, May 28, 2025, depending on the sighting of the moon. As such, we should make the most of the best 10 days by elevating our acts of worship.
What Should We Do During the First Ten Days of Dhul-Hijjah?
Generally, all good deeds are greatly rewarded during the blessed 10 days of Dhul Hijjah. This is especially true on the 9th day of Dhul Hijjah, the Day of Arafah. As the Messenger of Allah (ﷺ) said:
“There is no day on which Allah frees people from the Fire more so than on the day of ‘Arafah.”
Sahih Muslim
Good deeds include actions such as praying, reading the Quran, making Dua (supplication), seeking Allah’s forgiveness (Istighfar), Tawbah (repentance), giving in charity and being good to our families, and other voluntary (nafl) righteous deeds of worship.
On the other hand, there are also specific good deeds mentioned in the Qur’an and Sunnah we are encouraged to carry out during these best 10 days.
Hajj
The month of Dhul Hijjah is also known as “The Month of the Pilgrimage”. From the 8th of Dhul Hijjah, Muslims from all around the world come together in Makkah to perform Hajj. Hajj is the fifth pillar of Islam and is a compulsory act of worship for anyone who is financially, emotionally and physically able to do it. Muslims who are able to also only have to do Hajj once in their lifetime.
Many Muslims hope to get the opportunity to go on Hajj and have their sins forgiven after completing it. As performing Hajj is one of the best deeds one can do during the first ten days of Dhul Hijjah. In turn, for one who sincerely performs and completes Hajj, the Prophet Muhammad (ﷺ) said
“An accepted Hajj brings no less a reward than Paradise.”
Ibn Majah
Fasting
Fasting in the month of Dhul Hijjah is greatly encouraged during the first nine days. This is especially true for the Day of Arafah. As the Prophet Muhammad (ﷺ) said:
“Fasting the day of Arafah expiates the [minor] sins of two years.”
Sahih Muslim
Dhikr
Dhikr, the verbal remembrance of Allah (SWT), is another virtuous act. In the Quran, in Surah Al-Hajj, it states:
“And mention the name of Allah on the appointed days”
Quran 12:28
The Prophet Muhammad (ﷺ) also encouraged Muslims to recite a lot of Tasbeeh (SubhanAllah), Tahmeed (Alhamdulillah) and Takbeer (Allahu-Akbar) during this time.
There are no days that are greater before Allah in which Good Deeds are more beloved to Him, than these ten days, so recite a great deal of tahleel, takbeer and tahmeed during them.”
Ahmad
Sacrifice
The 10th day of Dhul-Hijjah is the first day of Eid Al-Adha. On this day, we perform Qurban (sacrifice, also known as Udhiyah or Qurbani). This ritual of Eid Al-Adha commemorates the devotion of Prophet Ibrahim (AS) to Allah (SWT). In his willingness to sacrifice his son, Ismail (AS) for the sake of Allah (SWT), God intervened and sent a ram to be sacrificed in Ismail (AS)’s place.
Thus, on Eid Al-Adha, the festival of the sacrifice, Muslims around the world slaughter an animal (a goat, sheep, cow or camel) to reflect this great act of worship. This year, Eid al-Adha is expected to fall on Thursday, June 6, 2025.
Following the sacrifice, which is usually carried out after Eid prayer, the meat is divided. At least one-third of the meat must go to the poor or vulnerable.
Donating Qurban is a highly encouraged act for every Muslim who is financially able to do so. It can be done so through a certified charity, such as Islamic Relief Australia, with specific Qurban programs.
As the first 10 days of Dhul Hijjah fast approach, we hope that this blessed time is one of great joy, reflection and blessings for all. May we take this opportunity to make the most of the rewards Allah (SWT) has bestowed upon us, insha’Allah!
Give for the sake of Allah (SWT)
Take advantage of the most rewarding days of the year; give your Qurban and increase your acts of Sadaqah before the ten days are over.
The day of Eid is a time of joy, gratitude, and togetherness for Muslims around the world. It is an occasion that celebrates the successful completion of Ramadan, for Eid al-Fitr or Hajj, for Eid al-Adha.
To truly appreciate the beauty of the festival, we should understand and follow its Sunan. These are the traditions of Prophet Muhammad (ﷺ) performed on this special day. In this article, we explore the Sunan of Eid Day and discuss its significance.
Performing Ghusl (Ritual Bath)
One of the first Sunnah is to perform ghusl, a full-body ritual bath, before leaving for the Eid prayer. This act of purification signifies physical and spiritual cleanliness as Muslims gather to offer their gratitude and prayers to Allah.
Wearing One’s Best Clothes
On Eid, it is a sunnah to wear our best clothes, or even purchase new clothes for the occasion. This practice symbolises respect and honour for the day. It is also a way to exhibit gratitude to Allah (SWT) for His countless blessings.
Eating Before Leaving for Eid Prayer (Eid al-Fitr)
For Eid al-Fitr, it is sunnah to eat an odd number of dates or something sweet before leaving for the Eid prayer. This act breaks the fast and marks the end of Ramadan, signifying that Muslims are no longer fasting and can now enjoy the festive celebration.
Fasting Before Leaving for Eid Prayer (Eid al-Adha)
On Eid al-Adha, it is recommended not to eat anything until one comes back from the prayer. As it is Sunnah to eat part of the sacrifice (Qurban or Udhiyah) one had offered after Eid prayer.
Reciting Takbeer
The recitation of takbeer is an essential sunnah for Eid day. Muslims should recite the takbeer (“Allahu Akbar, Allahu Akbar, La ilaha illallah, Allahu Akbar, Allahu Akbar, wa Lillahil Hamd”) while leaving their homes for the Eid prayer and until the prayer begins. The takbeer is a proclamation of Allah’s greatness and a way to glorify Him for the successful completion of Ramadan or Hajj.
Attending the Eid Prayer
The Eid prayer is a significant part of the day’s celebration. It is an opportunity for the entire Muslim community to come together in unity and thankfulness. Muslims should attend the prayer, including women, children, and the elderly, to foster a sense of community and togetherness.
Walking to the Eid Prayer
It is recommended to walk to the Eid prayer, if possible, as this was the practice of the Prophet (PBUH). Walking to the prayer symbolises humility and submission to Allah (SWT).
Offering the Eid Greeting
After the Eid prayer, Muslims should greet one another with the traditional greeting, “Taqabbal Allahu minna wa minkum” (May Allah accept (our good deeds) from us and you). This greeting fosters a sense of unity and love among the community and reminds Muslims of their shared faith and devotion.
Are You Ready for Eid Day?
For Eid Al-Adha, be sure not to forget the practice of Qurban! Give your Qurban for 2025 today so that it can be carried out in time for the days of Sacrifice!
All in all, Eid is a joyous occasion that brings Muslims together in celebration and gratitude. By reviving and practising the Sunan of Eid day, as exemplified by Prophet Muhammad (ﷺ), Muslims can strengthen their faith, enhance the spirit of unity, and experience the true essence of this blessed day.
Spread joy with a Eid Gift
Give happiness to a needy child on Eid by sending them a Eid gift from just $25!
Every year, millions of Muslims gather in Makkah to perform Hajj during Dhul Hijjah, the 12th month of the Islamic Hijri Calendar. But why do Muslims make this pilgrimage?
Firstly, it is the fifth and final Pillar of Islam. It is a journey every adult, able Muslim must complete at least once in their lifetime.
But, secondly, why Hajj is so important in Islam is because its rituals come from one of the most important prophets. From a journey rooted in the legacy of the Prophet Ibrahim (AS), his family, and their profound trust in Allah (SWT).
Even if we cannot go to Hajj this year, the history behind this act of worship is a deep, timeless story full of lessons for every believer.
Here are 10 powerful lessons from the story of Hajj that we can all reflect on and apply in our lives today.
True Faith Means Absolute Trust in Allah (SWT)
When Ibrahim (AS) left Hajar and baby Isma’il (AS) in the barren desert of Makkah, Hajar asked him if Allah commanded it. Upon hearing “yes,” she responded with unwavering faith:
“Allah will not abandon us.”
This moment teaches us that trusting Allah, even in the most uncertain times, is the essence of true faith.
Patience Leads to Miracles
With her and her baby’s provisions almost depleted, Hajar made a desperate search for water. She ran between Safa and Marwa seven times before Allah (SWT) answered her plea with the miraculous spring of Zamzam that sprang beneath baby Isma’il (AS)’s feet. Her story teaches us that persistence and patience in hardship are never wasted. Whether now, soon, later, or in the Hereafter, Allah (SWT) always upholds His promise to reward those who strive.
Obedience Brings Divine Mercy
When Ibrahim (AS) prepared to sacrifice his son, both father and son agreed to the act without hesitation. Their obedience was rewarded, and Allah replaced the sacrifice with a ram. This teaches us that obedience to Allah (SWT) always brings mercy and reward, even when the test seems impossible.
Sacrifice Is the Heart of Worship
Hajj is full of symbolic acts of sacrifice—from giving up comfort to offering Qurbani. The story of Ibrahim (AS) reminds us that spiritual growth often comes when we’re willing to give up what we love for the sake of Allah.
Women Shaped the Legacy of Hajj
Hajar’s actions were so beloved that they were made part of Hajj forever. Her strength, faith, and struggle show the central role of women in the spiritual and historical legacy of Islam.
Rejecting Temptation from Bad Acts Takes Persistence
Iblis tried to tempt Ibrahim (AS) away from Allah’s command three times—and each time, Ibrahim (AS) responded by throwing stones at him. This act is now reflected in the ritual stoning of the devil during Hajj. We learn that resisting temptation is a lifelong battle, and we must be proactive in turning away from it.
Unity Is Found in Worship
The Ka’aba, built by Ibrahim (AS) and Isma’il (AS), is a symbol of unity. Muslims all over the world face it in prayer. During Hajj, Muslims of every race, language, and background gather around it. Worship unites us, reminding us we are one Ummah.
Spiritual Legacies Outlive Lifetimes
Though Ibrahim (AS), Hajar, and Isma’il (AS) have long passed, their story continues to be lived and honoured every year by millions. A righteous life builds a legacy that inspires generations.
The Rituals of Hajj Are Rooted in Real Struggles
Every act in Hajj—from Sa’i to Qurban (Qurbani) —represents a very human struggle. Hajj isn’t just symbolic; it’s a reenactment of devotion, pain, faith, and hope. These rituals help us connect deeply to our faith and our past.
You Don’t Have to Be in Makkah to Be Part of the Story of Hajj
Even if you’re not performing Hajj, you can still share in its spirit. Give charity. Fast. Offer Qurban. These days of Dhul Hijjah are the best of the year, and the lessons of Hajj are meant for all of us, wherever we are.
Hajj, A Legacy
The story of Hajj isn’t just a history—it’s a living tradition. One that calls us to trust, submit, persevere, sacrifice, and unite for the sake of Allah (SWT). Whether you’re walking between Safa and Marwa or sitting at home with your Qur’an, the lessons of Hajj can transform your heart.
This Dhul Hijjah, Let’s honour the legacy of Hajj—with our actions, our giving, and our intentions.
Read the Full Story of Hajj
Read the story behind Islam’s fifth pillar. Hajj is a profound journey rooted in the legacy of Prophet Ibrahim (AS) and his family.
Giving Qurban is a sacred duty given by Allah (SWT). Every year, during Eid Al-Adha in Dhul Hijjah, Muslims worldwide engage in this important act of worship. One that reflects on Prophet Ibrahim (AS)’s devotion to Allah (SWT) and his ultimate sacrifice.
What is Qurban?
Qurban (also known as Qurbani or Udhiyah) means sacrifice. It refers to the slaughtering of an animal – typically a sheep, goat, camel, or cow – for the sake of Allah (SWT), during the days of sacrifice.
“That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor.”
Quran 22:28
The ritual commemorates Prophet Ibrahim (AS)’s willingness to sacrifice his beloved son, Ismail (AS), for the sake of Allah (SWT), and both their steadfastness in carrying out this order from the Creator. Their story reminds us to trust in Allah (SWT) and know that He will help us overcome our hardships.
“Then when the boy reached the age to work with him, Ibrahim said, “O my dear son! I have seen in a dream that I ˹must˺ sacrifice you. So tell me what you think.” He replied, “O my dear father! Do as you are commanded. Allah willing, you will find me steadfast.”
Then when they submitted ˹to Allah’s Will˺, and Ibrahimlaid him on the side of his forehead ˹for sacrifice˺, we called out to him, “O Ibrahim! You have already fulfilled the vision.”
Indeed, this is how We reward the good-doers. That was truly a revealing test. And We ransomed his son with a great sacrifice, and blessed Ibrahim ˹with honourable mention˺ among later generations: “Peace be upon Ibrahim.”
Quran 37:102-109
Qurban is usually carried out after Eid prayer, on the first day of Eid Al-Adha. But it can also be performed on 11th, 12th and 13th of Dhul Hijjah. Once the sacrifice is completed, the animal’s meat is then divided into three equal portions. One-third is shared with the needy, one-third is distributed to relatives and neighbours, and the remainder is kept for one’s own family.
Eid al-Adha 2025 will fall on Friday, 6 June, 2025, depending on the moon sighting. It takes place in the twelfth and final month of the Islamic calendar, Dhul Hijjah.
What are the rules of Qurban?
Who needs to give Qurbani? When do we offer our sacrifice? Are there any other things we need to take into consideration?
Worry not! We’ve put together everything you need to know about this sacred sacrifice.
Qurban Rule #1: Sacrifice is a sacred duty
Giving Qurban (Qurbani or Udhiyah) is an important act of worship. Every sane, adult Muslim who has wealth in excess of their needs is highly urged to give Qurban. Normally, those who are eligible to pay Zakat should also give Qurban.
In the Hanafi school of thought, Qurban is obligatory for every sane Muslim of mature age (who has reached puberty) who is not travelling and owns wealth which is beyond their needs, equal to (or more than) the current level of nisab (87.48 grams of gold or 612.35 grams of silver).
Qurban Rule #2: Your sacrifice must be given on time
It is best to purchase your Qurban as early as possible. This is because it is better to carry out the sacrifice immediately after the Eid prayer. This is the Sunnah of the Prophet Muhammad (ﷺ). His first meal on the day of Eid was also meat from the sacrifice, the third given to one’s family.
However, if one is unable to pay for Qurban before Eid, payments can be made right up until the end of the third day (13th of Dhul-Hijjah) before Maghrib salah.
At Islamic Relief, we purchase the animals to be slaughtered in advance based on forecasted quotas. Hence if you give a Qurban on any of these days, the Qurban will be carried out in time. We aim to implement all Qurbans over three days (10th to 12th Dhul Hijjah).*
*There is a difference of opinion amongst the scholars as to whether Qurbans can be done over three or four days. To respect this difference of opinion, Islamic Relief strives to perform Qurbans in three days. We only extend into the fourth day in localities where this is religiously accepted by the local Muslim population. – and if there is an operational need for this extra day.
Qurban Rule #3: Offering a sacrifice comes with restrictions
For those who want to offer a sacrifice, it’s recommended that once the new moon of Dhul Hijjah appears (i.e. on the 1st of Dhul Hijjah), one does not remove anything from his hair, nails or skin until the sacrifice has been offered. This is because the Prophet ﷺ said:
“When you see the new moon of Dhu’l-Hijjah, if any one of you wants to offer a sacrifice, let him not remove anything from his hair or nails until he has offered his sacrifice.”
Sahih Muslim
Why donate your Qurban to Islamic Relief?
When you donate your Qurban to Islamic Relief, we prioritise providing meat to the most vulnerable families around the world.
Our international teams work hard to get your donation to the most hard-to-reach regions and conflict-affected areas, including Sudan, Afghanistan and more. Where we cannot perform Qurban, we still provide meat packs and food packs to our brothers and sisters in need worldwide, including in Gaza.
Typically, meat is sourced locally in order to support the local economy and distributed fresh, though, in difficult situations like conflict zones, we may send frozen meat so it can arrive to our recipients in good condition. Each Qurban feeds a family of approximately 4-8 people.
All logistics—from sacrifice to transportation—are handled in accordance with Islamic principles, and with the best hygienic practices possible. When you give Qurban with Islamic Relief, we considered it our Amanah. To deliver it with Ihsan and with the highest standards of compliance.
This Dhul Hijjah, Share Your Blessings
Help the world’s most vulnerable families enjoy their Eid when you give Qurban with Islamic Relief.
Within Dhul Hijjah, the twelfth and final month of the Islamic (Hijri) Calendar, falls one of the holiest times of the year. As the first ten days of the Islamic month are considered the best days of the year and the most beloved to Allah (SWT).
For Prophet Muhammad (ﷺ) said:
“There are no days on which righteous deeds are more beloved to Allah than these ten days”
Sahih Bukhari
After Ramadan, many of us feel as though we might’ve fallen short of our spiritual goals. Maybe we haven’t read as much of the Qur’an as we were supposed to. Or, we struggled to find time to do extra prayers or supplications.
That’s why these blessed ten days are the best time to make up for that. To strengthen our relationship with Allah (SWT) by maximising our worship. And one of the best ways to do this is to make lots of Du’a!
The Importance of Dua During Dhul Hijjah
When we perform Dua with sincere intention and faith in Allah’s (SWT) acceptance, we have great opportunities to receive immense rewards from Him.
As Prophet Muhammad (ﷺ) said:
“Dua is the essence of worship.”
Tirmidhi
To make the most of this blessed period, we should strive to increase our dua, supplicating to Allah (SWT) for His Mercy, forgiveness and blessings. But what are the duas we should especially consider during the first ten days of Dhul Hijjah?
What are the best Duas for Dhul Hijjah?
Here are some of the most beneficial Duas to help you reap the rewards of the first ten days of Dhul Hijjah:
Dua for Fasting
Fasting on the first nine days of Dhul Hijjah is an important Sunnah. Fasting itself is one of the most beloved acts of worship. But fasting on these blessed days, especially on the 9th day, the Day of Arafah, in particular, brings great rewards and forgiveness of sins.
When you open your fast, recite the following Dua:
ذهب الظمأ وابتلت العروق وثبت الأجر إن شاء ال:له Dhahaba adh-Dhama’ wabtallatil-urooq wa thabatal-ajr inshaa’Allah Thirst is gone, the veins are wet, and the reward is confirmed by the will of God.
Sunan Abi Dawud
Dua for Forgiveness
Allah extends his Divine Mercy to all those who turn to Him with sincerity and supplicate for forgiveness, especially during the first ten days of Dhul Hijjah.
From the Qur’an, one Dua for forgiveness is:
رَبَّنَآ إِنَّنَآ ءَامَنَّافَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ Rabbanaaa innanaaa aamannaa faghfir lanaazunoobanaa wa qinaa ‘azaaban Naar’ Our Lord! surely we believe, therefore forgive us our faults and save us from the chastisement of the fire
Al-Imran, 3:16
Dua for protection
In these first ten days of Dhul Hijjah that are most beloved to Allah, it’s important to remember our Akhirah when making Dua, and to ask for protection.
During this blessed period, you can make this Dua for protection:
اللَّهُمَّ إِنِّي أَسْأَلُكَ رِضَاكَ وَالجَنَّةَ ، وَأَعُوذُ بِكَ مِنْ سَخَطِكَ وَالنَّارِ Allaahumma innee as-aluka Ridaaka wal Jannah wa a’audhu’bika min sakhatika wan-naar O Allah, I ask of Your pleasure and for Paradise, and I seek refuge from Your displeasure and from the Hellfire.
Dua for Divine Guidance
We have the best opportunity to gain closeness to Allah (SWT) during the first ten days of Dhul Hijjah. To receive His guidance by asking Him to change the direction of our lives so that we are focused on gaining His pleasure.
One Du’a for Allah’s guidance is:
اللَّهُمَّ إِنِّي أَسْأَلُكَ الهُدَى وَ التُّقَى وَ العَفَافَ وَ الغِنَى Allāhumma Innī As’aluka al-Hudā Wat-Tuqā Wal-Afāfa Wal-Ghinā O Allah, I ask You for guidance and piety, and abstinence (from the unlawful) and modesty, and contentment and sufficiency.
Sahih Muslim
Dua for the Ummah
Dhul Hijjah is the time when Hajj, the fifth and final pillar of Islam, takes place. When Muslims from across the globe unite at Makkah with the same goal of pleasing Allah and fulfilling their duty to Him. During these blessed days, it’s important to remember our brothers and sisters from across the globe – in Gaza, Sudan and more – and ask Allah (SWT) to grant them ease and patience and fulfil their needs.
اللَّهُمَّ أَصْلِحْ أُمَّةَ مُحَمَّدٍ اللَّهُمَّ فَرِّجْ عَنْ أُمَّةِ مُحَمَّدٍ اللَّهُمَّ ارْحَمْ أُمَّةَ مُحَمَّدٍ Allahumma aslih Ummata Muhammad. Allahumma farrij ‘an Ummati Muhammad. Allahumma Rham Ummata Muhammad [sallAllahu alayhi wasalam] O Allah! Improve (help) the state of the Ummah of Muhammad. O Allah! Grant ease to the Ummah of Muhammad. O Allah! Have mercy on the Ummah of Muhammad.
Dua for Acceptance
During Dhul Hijjah, on Eid al-Adha, Qurban takes place across the globe. It is an act of worship where Muslims sacrifice an animal (goat, cow, sheep or camel) for the sake of Allah (SWT), reflecting the Prophet Ibrahim (AS)’s willingness to sacrifice his son, Ismail (AS), for His sake.
After increasing our worship and fulfilling Qurban in Dhul Hijjah, it’s important to make Dua for the acceptance of our good deeds.
As we reflect on Prophet Ibrahim (AS)’s story and sacrifice, we can recite the Dua that he made while he and Ismail (AS) completed building the Holy Ka’aba:
رَبَّنَا تَقَبَّلْ مِنَّا إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيم Rabbana taqabbal minna, innaka antas-Sami’ul-‘Aleem. Our Lord! Accept (this service) from us. Verily! You are the All-Hearer, the All-Knower.
Al-Baqarah, 2:127
Duas for Day of Arafah
In Islam, the Day of Arafah is one of the holiest days of the year. It’s the day on which Allah (SWT) perfected Islam, completing His favours onto His beloved Prophet Muhammad (ﷺ).
Whether we are performing Hajj and standing on the plains of Arafah on this day or at home, it’s important to make the most of the blessed day. We should make lots of Du’a, asking Allah (SWT) for forgiveness, and include our friends, relatives, neighbours and the wider Ummah in our Duas on this special day.
For Prophet Muhammad (ﷺ) said,
“There is no day on which Allah frees people from the Fire more so than on the day of ‘Arafah. He comes close to those (people standing on ‘Arafah), and then He reveals before His Angels saying, ‘What are these people seeking.”
Sahih Muslim
There is also a special Dua to recite on the Day of Arafah, which is best made during the last hour of the day before Maghrib prayer:
لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٍ Lailaha illalahu wahadahu lasharikalahu lahulmulku walahu hamdu wahuva alakulli shayin kadir There is no God but Allah alone Who has no partner, to whom dominion belongs, to whom praise is due, and who has power over everything.
Hisnul Muslim
It is also the Sunnah of Prophet Muhammad (ﷺ) to recite Tahleel (‘Laillaha illalah’), Takbeer (‘Allahuakbar’), Tahmeed (‘Allhamdulillah’), and Tasabeeh(‘Subhanallah’) as many times as possible on this day (Ahmad).
Dua to recite on Eid al Adha (10th of Dhul Hijjah)
It is highly recommended for every Muslim adult to recite the Takbeer-e-Tashreeq after prayer from the 9th-13th Dhul Hijjah.
اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إلَهَ إلَّا اللَّهُ وَاَللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَلِلَّهِ الْحَمْد Allahu Akbar, Allahu Akbar, Laa ilaaha illallahu Wallahu Akbar, Allahu Akbar, Wa lillahil Hamd Allah is the greatest, Allah is the greatest. There is no deity besides Allah and Allah is the greatest. Allah is the greatest and all praises are for Allah only.
Make the most of Dhul Hijjah with your dua and other acts of worship
Overall, the blessed month of Dhul Hijjah is our opportunity to strengthen our connection with Allah (SWT) through increasing our acts of worship, including making an abundance of dua.
This year, the start of Dhul Hijjah will begin on Wednesday, May 28, 2025, depending on the sighting of the moon. Let us make these blessed 10 days a time to reflect on our lives and ask Allah (SWT) for His forgiveness and guidance.
May Allah (SWT) bless us all with the opportunity to make the most of the blessed time, and may our dua be a source of solace, hope and positive change, ameen!
The Day of Arafah (also spelt Day of Arafat) is on the 9th of Dhul Hijjah, the day before Eid Al Adha. This year, Arafah is expected to fall on Thursday, June 5, 2025.
Arafah is also one of the most important days in the Islamic calendar. As, it was on this day that Allah (SWT) perfected His religion, completed His favours upon His beloved Prophet Muhammad (ﷺ), and approved Islam as a way of life. As Allah (SWT) stated in Surah Al-Ma’idah:
This day I have perfected for you your religion and completed My favour upon you and have approved for you Islam as religion.
Quran 5:3
What is the Day of Arafah?
The Day of Arafah is the 9th day of Dhul Hijjah in the annual Islamic (Hijri) Calendar. It falls on the first 10 days of Dhul Hijjah, which, similar to Ramadan, holds significant meaning in Islam.
In many ahadith, the Prophet (ﷺ) made several references to the importance, virtues and rewards of these blessed 10 days. In one particular hadith, he said:
“No good deeds are better than what is done in these first ten days of Dhul-Hijjah…Not even jihad in the way of Allah, except for a man who goes out with his life and wealth at risk and he returns with nothing.”
Sahih Al Bukhari
The Importance of the Day of Arafah
For Muslims, Arafah is a day of immense divine forgiveness, mercy and blessings. For many of us, we often worry that we fell short during Ramadan. Hence, this day marks another chance for us to improve our character and behaviour and become closer to Allah (SWT).
Arafah is also the day in which the Prophet Muhammad (ﷺ) made his farewell sermon during his final pilgrimage. A day he bore witness that Allah (SWT) perfected His religion, completed His favours upon him, and approved Islam as a way of life.
The Day of Arafah is also known as Yawm Al-Waqf (the Day of Standing). It refers to the fact that pilgrims stand in front of their Lord for long periods of time, asking for His Divine Mercy.
Prophet Muhammad (ﷺ) also said:
There is no day on which Allah frees people from the Fire more so than on the day of ‘Arafah. He comes close to those (people standing on ‘Arafah), and then He reveals before His Angels saying, ‘What are these people seeking.
Sahih Al Muslim
For those performing Hajj, the 5th Pillar of Islam, the Day of Arafah is the most important day.
Hajj is a pilgrimage every financially able and healthy Muslim must make at least once in their lifetime. During the pilgrimage, Arafah marks the essence and heart of it. As the Prophet Muhammad (ﷺ) said: “Hajj is Arafat” (Abu Dawud).
When is the Day of Arafah 2025?
The Day of Arafah is on the 9th day of Dhul Hijjah, the twelfth and final month of the Islamic calendar. This year, it is expected to fall on Thursday, 5th June 2025, depending on the sighting of the moon.
As the Islamic calendar is based on the lunar calendar, the Day of Arafah occurs ten days earlier each year.
What to do on the Day of Arafah?
The Day of Arafah is extremely blessed. It is a chance for us to receive more rewards by devoting ourselves to Allah (SWT), seeking His forgiveness and performing many good deeds for His sake.
In turn, these following acts of worship are highly encouraged on the Day of Arafah.
Arafah Rituals During Hajj
After praying Fajr Salah in Mina, pilgrims performing Hajj head to the plains of Mount Arafat. Pilgrims stand on the Plains of Arafat and make lots of Dua, asking Allah (SWT) for forgiveness. They also observe shortened Dhuhr and Asr prayers (two rakat instead of four).
There is also a sermon delivered from Masjid al-Nimra on Mount Arafat. If you are performing Hajj, remember to listen to the khutbah if possible.
Fasting on the Day of Arafah
“The people of knowledge consider it recommended to fast on the Day of ’Arafah, except for those at ‘Arafat’.
Tirmidhi
If one is not performing Hajj, fasting on the Day of Arafah is a way to make the most of the blessed day’s rewards. While fasting on the Day of Arafah is not mandatory, it is highly recommended, according to all Madhabs (schools of thought).
The Prophet (ﷺ) emphasised the great rewards of fasting on the day of Arafah, as stated in this hadith:
“It will expiate the sins of the previous and upcoming years.”
Sahih Muslim
In general, it is also Sunnah for a Muslim to fast on the first nine days of Dhul-Hijjah.
“The Prophet used to fast on the first nine days of Dhul-Hijjah and the day of Ashura, and three days each month, the first Monday of the month and two Thursdays.”
Abu Dawood
Increasing in Acts of Worship
Afarah is the most virtuous day of the year for Muslims. The Day of Arafah is a day of acceptance of dua and Allah (SWT) showers His mercy and forgiveness to those who turn to Him.
Therefore, it is important to increase in our good deeds to make the most of the blessings of the day. Whether we are performing Hajj or at home this year, we can reap rewards by performing acts of worship. This includes devoting ourselves to Dhikr (Remembrance of God), making Istighfaar (seeking forgiving) and seeking nearness to Allah (SWT).
The best acts of worship on this day include offering Nafl (optional) prayers, reading Qur’an and sending Salawat (salutations) upon the Prophet (peace be upon him).
It is also Sunnah to recite the Tahleel (Laa ilaaha il-lal-laah), Takbeer (Allahu Akbar) and Tahmeed (Alhamdulillaah) frequently on the Day of Arafah, and on the days of Eid – 11th, 12th and 13th of Dhul Hijjah. As our Prophet (ﷺ) said:
“There are no days that are greater before Allah or in which good deeds are more beloved to Him than these ten days. So recite a great deal of tahleel, takbeer and tahmeed during them.”
Ahmad
Give Sadaqah
It’s important to remember our brothers and sisters in need across the globe on this blessed day. Giving Sadaqah is one of the most virtuous acts of worship, and giving Sadaqah on this holy day can help us gain blessings.
The Prophet Muhammad (ﷺ) said:
“Sadaqah extinguishes sin as water extinguishes fire”
Timidhi
Remember to Give Qurban for Eid al-Adha
Qurban is obligatory upon every sane Muslim who has wealth in excess of his/her needs. Normally those who are eligible to pay Zakat and Fitrana (Zakat al-Fitr) have to give a Qurban.
If you haven’t given it yet, join us this Dhul Hijjah by donating your Qurban or sending an Eid Gift to a child.
